In fact, the essence, Qi and spirit of a monk is becoming closer and closer as his cultivation increases. Magic power is to communicate the maintenance of the three elements, Qi and spirit. How is magic power refined? The product of the fusion of the qi of heaven and earth, the will of the soul, and the qi and blood of the body.

However, different monks practice different methods and have different degrees of integration. Especially after entering the realm of the primordial spirit, the importance of the primordial spirit is highlighted, which makes many monks subconsciously relax the polishing of the body. Of course, there are other reasons - it is too difficult to polish the body, and the primordial spirit grows faster.

This has caused many monks to imbalance between the essence, qi and spirit.

This does not have much obstacle to practice.

Due to the limitations of life span and various external resources and environments, it is very rare for many monks to only practice the primordial spirit and be able to achieve immortality. With enough roots, they will also become immortals and only regard the physical body as an optional shell.

But for Zhao Yu, that's not the case.

In the illusion of Tianyan Mirror, Zhao Yu has become accustomed to a strong body. Moreover, he has lofty intentions and ambitions on the road. The fewer shortcomings, the better. Without flaws, the better.

With the assistance of the Taoist Monument and after countless deductions, Zhao Yu also included the essence of the body as a member and an extremely important member when building his Taoist seed.

The position of the Great Pillar of the Heaven in the Yuanshen is to support it.

In the vague and vague purple palace, a large pillar with colorful Taoist patterns stood in the center in a small piece of chaos, holding up the true spirit. Above the true spirit, an ancient stone tablet stands, and under the large pillar, the essence of the innate five elements is carried.

The seven mysterious lights follow an extremely mysterious trajectory, connecting the Taoist stele above and the essence of the innate five elements below, and flowing around the true spirit and the pillar in the middle.

Every time the flow is, the five mysterious lights of yellow, white, green, red and black will extract a little of the innate five elements from the innate five elements essence carrying the essence pillar, and will surround the pillar again and again, imprint some mysterious things, then sink into the Taoist monument, then come out and finally return to the true spirit. Then they come out from the true spirit, and continue the previous cycle again.

Every time the cycle is, the five colors and five mysterious lights will be brighter, the essence pillar will be smaller, and the true spirit will be flashed.

And that piece of innate five elements gradually became dim.

Earlier, Zhao Yu originally planned to refine this innate five elements into a magic weapon to sect it. However, because of its high quality and difficulty in refining, it was temporarily put on hold and placed it in the soul for careful sacrifice. When Zhao Yu obtained the Taoist Monument, as his cultivation deepened, he used the Taoist Monument to deduce more principles, and then he had another idea.

The essence of the innate five elements is not used to refine treasures. Although it is more than enough to refine immortal spiritual treasures above magical treasures, it is a waste of resources.

This essence contains the innate five elements of Qi and the wonderfulness of innate creation. If you are to forge the Tao seed, it is the real usage.

Based on it, once the Tao seed is formed, there is a trace of innate wonder. Zhao Yu's roots are in time and space. Not to mention the time of the universe, but only the wonder of space. Space is built by the five elements to cycle the creation and derived matter, and build the space. If the Tao seed is formed by the innate five elements, it will not only make Zhao Yu's five-colored divine light have innate characteristics before the acquired stage is completed, but it can also indirectly promote the understanding of the Dao of Space.

After deduction and improvement, Zhao Yu immediately abandoned the plan to refine the innate five elements into magic weapons and instead used it to nurture and create Taoist seeds.

Zhao Yu plans to combine the physical soul into one in the three realms of the seven, eight or nine levels of the top-grade soul to lay the most solid foundation for advanced earth immortals.

The specific operation must be done step by step, but Zhao Yu has already figured it out.

The auxiliary function of the Taoist Monument is extremely useful for Zhao Yu. If you slowly calculate based on your own soul, you need to calculate the fine method of melting the body and soul into one in the soul realm. I don’t know how much time it will take.

For Zhao Yu, when this step is completed, he will be integrated into Hunyuan. There is no physical body, and the difference between the soul.

In fact, this step is also combined with some principles of physical practice. In Zhao Yu's calculation, the last step of the physical body in the realm of the primordial spirit is to rebirth with drops of blood. Change all things, and even the primordial qi, in general, is still one body. When rebirth with drops of blood, just one drop of blood can represent a whole.

How can I do it?

It is to dialysis the body to the most basic and essential level, which is even more subtle than the cells. Then, on every unit of such subtle level, one must leave his own imprint of his divine thoughts.

Without the imprint of divine thoughts, how can you be reborn with blood?

Some powerful people, if a drop of blood falls, they can turn into lakes and seas and stars. But they cannot be reborn. This means that they have not practiced the body to the state of rebirth of blood. Although a drop of blood can break the void and shake the universe.

But this step is very difficult.

How many essential units are there in the physical body? Zhao Yu doesn’t even know it yet.

With his seventh level of cultivation level in the Tianyuan Realm, the soul can divide the deification of the soul into deification, and can divide the 480 million divine thoughts that are each read. However, it is far from enough to leave a mark on each essential unit of the body. With the auxiliary deduction of the Taoist Monument, he calculated a more reasonable method.

That is to directly melt the soul and the body into one, without distinguishing each other. Therefore, there is no need to imprint the essential units of the body one by one.

In this way, the physical body is the soul, and the soul is the body. Taking the strength of the two and combining them into one, Zhao Yu only knows the specific mystery. At least once the magical powers such as the five-color divine light or the reincarnation of time and space, or other magic, will become physical magical powers and physical instincts. There is no need to carry and activate the soul like before.

The soul and the body are two completely different beings.

The soul comes from the cultivation of the soul, while the body is the matter, and the soul is not. The two are not in the same dimension.

It takes a lot of effort or even chance to make two completely different existences and completely melt the Hunyuan.

Zhao Yu's cultivation of the physical body, from changing all things to changing the Yuanqi, actually laid a good foundation for this step. And the crucial step was actually the moment the Tao seed germinated.

Therefore, Zhao Yu created the Taoist seed and melted the essence of the body into it.

When the nine great perfection of the Yuanshen and the earthly immortals are broken through, the moment the Taoist seeds sprout is the time to forge the Hunyuan body.

This is a conclusion obtained through countless deductions.

Once you cultivate into the body of Hunyuan, the body of the soul and the body will not be distinguished from each other. Then Zhao Yu will have the magical power of rebirth with blood.
Chapter completed!