The Tianyuan Realm is a key step for monks to truly open their eyes to see the Tao.

The monk's Taoist heart and nature will enter a new level in this realm.

The 'one' of Tao begins from this.

For the masses of monks, the true spiritual root nature is to gradually reveal the mystery in this realm.

The "one" in the Tianyuan Realm is to build one's own unique Taoist seed around the true spiritual roots.

This is the key realm of planting seeds, and it is the moment when a monk faces the great way for the first time.

Zhao Yu's "one" is the five elements of time and space. Based on the time and space to which the true spiritual root belongs, and supplemented by the five elements, they jointly support Zhao Yu's "one".

This is Zhao Yu's understanding of the Dao, which belongs to him alone and has nothing to do with anyone. Even if there are people who go in the same direction, they still use the five elements of time and space to build the Dao seed, but in the subtleties, they must vary from person to person.

Even if it is a small stone, everyone's opinions and cognitions are different. What's more, it's Tao?

Those who practice the Five Elements Dao may not be able to cultivate the five-colored divine light. Some people can. This is the manifestation of different people's different understandings of the same Dao.

Therefore, the endless path of immortality is fully revealed in this realm.

Even those who practice the same method will follow different paths here and tend to be different.

Zhao Yu's heart is very big, and the five elements are time and space, and it is all-encompassing. It is possible to imagine the difficulty of truly practicing. But it is precisely because of this that it seems to be extremely precious. At the same time, he also has enough capital. He has a deep enough foundation and a solid enough foundation.

When other monks reach this level, even if they have a big heart, they still have powerless hearts. If the foundation is not solid, it will be in vain.

Some things are missed and cannot be compensated. A building was built. Looking back, it was said, "Oh, it's not very good. Can you start over? Yes, it's pushed to rebuild the building."

It depends on whether there is any extra life span after being pushed into the building.

And this is just a simple metaphor. For monks, the missed realm cannot be compensated at all. Because it is a path that they choose and walk out. If they deny this path themselves, it is equivalent to giving up the great way and there is no possibility of starting over.

A monk can be broken into his body and broken the soul, and a divine thought can be reborn. However, the belief in his heart must not be shaken. Once he is shaken and feels that he is wrong, the heart of Tao will collapse in front of him.

The divine thoughts like the Divine Power are reborn because he was killed by Zhao Yu. He did not give up his Tao. His heart is still there and his realm is still there. It is completely different from pushing it to his own house and starting again.

This shows that the monk's heart of Tao is unshakable.

If the beliefs of mortals are destroyed, they may become mentally ill. What about monks?

The Tianyuan Realm is to further consolidate the realm of the Tao. Through a unique understanding of the great way, through deducing the wonder of the heaven, building one’s own Taoist seeds and completely confirming one’s own path. At this point, there is no possibility of turning back.

Zhao Yu's purple palace sea of ​​consciousness has turned into a mass of chaos. In this mass of chaos, there are seven mysterious lights intertwined. One filament is time, a gray light, and that is space, and five yellow, white, green, red and black colors are lingering.

Among the seven mysterious lights and stars arched the moon, there was a little light that seemed to be there and not, like a bright lamp, although it was slight, but it was constant.

This is the true spirit.

The true spirit is an extremely mysterious existence, originating from the origin of the universe. The great way moves, and the true spirit is sprinkled from the origin of the universe at every moment, thus creating infinite creatures. The creatures who die at every moment, their true spirits return to the origin of the universe. This is the truth of reincarnation.

There is no Nine Netherworld, nor the Underworld Yama. Under the Great Way, everything is actually very simple.

For the Avenue, there is no need to be so complicated.

The so-called simplicity of the great way can be seen from here.

The true spirit itself should be immortal because it is the product of the origin of the universe and the operation of the great way. However, the soul derived from the true spirit has a limit of life. The true spirit comes from the dark and falls into the mother's body at the moment when the father's sperm and mother's blood merge, and is accompanied by the birth of flesh and blood, and at the same time, the soul is born. Therefore, the creature has wisdom. The growth, maturity, aging of the soul, follows the laws of the great way, and when it dies, the true spirit returns to heaven and earth.

The true spirit is also pure. The memories of ordinary creatures and the imprint of a lifetime will never leave any trace on the true spirit. Therefore, there is no saying that mortals have reincarnation.

Only cultivators above the Tianyuan Realm can truly achieve reincarnation with memory. In the Tianyuan Realm, cultivators can imprint their own way on their true spirit. This is the prerequisite for reincarnation.

But it's just a prerequisite.

This kind of imprint is extremely fragile. At first, it is like writing on a blackboard. With a slight stroke, it will disappear. Only as the cultivation level grows, the imprint becomes deeper and reaches a certain level can one freely control one's true spirit. Otherwise, once one dies, the true spirit leaves the body, and under the movement of the great way, the imprint will be washed and the origin of the universe will still return to the origin of the universe.

The seed of Tao is the seed planted on the true spirit.

Based on the nature of the true spirit, every step is to carve a knife on it, engrave your own understanding of the great way, and deepen your control over the true spirit.

The monk looked up at the Great Way and was eager to step on the Great Way under his feet. But if he couldn't even grasp himself, how could he talk about the Great Way?

The primordial spirit is used to make chaos, and the Tao is used to serve as resources. By deducing the principles of the creation of heaven and earth, we will draw a conclusion and obtain the seed of Tao. Then we will take root and sprout under the Tao, and build a cave in the primordial spirit. When the cave is completed, the realm of the primordial spirit will be complete.

Therefore, above the Tianyuan Realm, the eighth level of the Yuanshen is the realm of creation. The cave of creation opens up the world.

The ninth level of Taoist realm is the great completion of the cave heaven and the Taoist seeds sprout.

A monk in the eighth level of the creation realm of the Yuanshen can directly interfere with the movement of the world with his own way. In the most essential way, he can change certain existences. For example, permanently derogate a person into a livestock, instantly turning a volcano into a lake, turning a man into a woman, which is contrary to normality, and all kinds of things.

Zhao Yu's practice is completely different from other monks.

In the chaos transformed by Zhao Yu's Yuanshen, in addition to these seven mysterious lights, there is also a red sky-spreading pillar marked with colorful Taoist patterns. The true spirit is supported on this pillar.

Seven mysterious lights are like seven dragons and snakes, coiled and lingering, with a large pillar standing in the middle, supporting the true spirit on the top.

This big pillar is transformed by Zhao Yu's physical essence.

Zhao Yu will think and improve his own path of cultivation every step.

From the beginning, Zhao Yu never thought of separating the body and soul. It was just that because of the need for practice at the current stage, it seemed that it was practiced separately. And practicing separately also seemed to be clear and more organized.
Chapter completed!