It is not difficult to find the river that Tang Seng was abandoned when he was a child.

After all, the geographical location of Jinshan Temple makes it impossible for him to be surrounded by water on all sides.

After all, Jinshan Temple is a Buddhist temple, and the location it built is also to promote Buddhism, so it is convenient for believers to burn incense and chant Buddha's name when they go up the mountain.

There is only a river next to Jinshan Temple. It doesn’t take Yang Qifeng to confirm that it is here.

The trees are towering, with lush branches and leaves. The green branches and leaves begin to sway left and right with the breeze.

Standing on the trunk of the tree, Yang Qifeng quietly began to look at the flowing river ahead.

The river is ordinary, but it also has its foundation. This river is also famous and has its own master and its river god.

The mountain gods and river god land enthroned by the Heavenly Court were spread all over the world, but more died. The recently enthroned group was after the Battle of the Gods. At that time, the world was enthroned. It can be said that as long as they had a certain position in the Shang and Zhou dynasties, they were basically enthroned after death. Of course, the Shang dynasty suffered some losses. The Zhou dynasty was the Zhou dynasty, and the natural good places belonged to the Zhou dynasty.

But although there are many mountain gods and land in the world,

But basically the places occupied are in Nanchanbu Continent and Dongsheng Shenzhou. Although there are Xiniu Hezhou, there are very few. As for Beijuluzhou, it was even more abandoned. How could a mountain god who was enthroned go to Beijuluzhou to take office? He just entered Beijuluzhou to meet his fate, but it was just swallowed by someone.

In Xiniu Hezhou, there are many vacancies of mountain gods, but it is different in this Nanchant Continent. There must be mountain gods when they meet mountains, and there must be river god when they meet water.

Yang Qifeng could see through the river flowing in front of him, a divine light contained in it.

The divine light is not pure, but it is extremely pure, and it is undoubtedly the righteous god.

After sighing, Yang Qifeng observed a silence for this river god. Although the position of the river god was not high, it was enough to dominate the country and had urban and rural worship. It was incense, but it was obviously different here.

The incense is so weak that it is pitiful. No, it cannot be said that the incense is extremely strong here, but the audience is not the river god, but the Jinshan Temple.

Since ancient times, the most difficult thing for gods to be a god is to be with this powerful neighbor.

Next to the River God is Jinshan Temple, which is a domineering person.

If you can't be free and easy, you will be summoned by Jinshan Temple from time to time to ask about this and that.

Just like Yang Qifeng's land in Journey to the West in his previous life, he would be caught by monkeys from time to time. You should know that it is a Taoist temple nearby, but it is difficult to replace it with a Buddhist temple. These monks are extremely domineering. The most particular sentence they pays attention to is that everyone in the world can pass through.

Yang Qifeng jumped directly and drilled into the river. He turned into a carp, began to shake his tail and began to wander while drinking water.

Yang Qifeng will spend the next few years here.

He had no way to accurately determine the time when Tang Seng was born. Even if he could calculate it, he would not think it was real, and would still take a stupid method and wait directly here.

Of course, Yang Qifeng did not wait, he also paid attention to methods. In the past few days, Yang Qifeng had begun to carefully check the flow of the river. They were all flowing in one direction. In order to confirm this, Yang Qifeng repeatedly observed over the past few days. Originally, the way a river flowed was certain. After all, he was not as varied as the sea, nor was he as flowing as the river flow today, and would be countercurrent in the future.

But this time the matter was too critical, and Yang Qifeng was not allowed to be careless at all. He had to be accurate in everything.

What he wants to do is not small at all.

He wanted to take a bite on Tang Seng's body. He was undoubtedly robbing food from a tiger's mouth. If someone else found out whereabouts, the attack of Yang Qifeng would be from a great master.

The true Buddhas and Bodhisattvas in Buddhism are countless. Although most of them are parallel goods, there are also many cruel people among them.

This Tang Monk was related to the great prosperity of Buddhism. What motivated Tang Monk was undoubtedly a provocation to the entire Buddhism. Although it was just a bite of meat, they could not tolerate it.

If it weren't for the extremely familiarity with this plot, Yang Qifeng would not have planned to seize food from the tiger's mouth. After all, the risk was quite large, but if you know the future development, you can get benefits. Although it is a little dangerous, as long as you continue to operate, there will be no danger. How could Yang Qifeng let it go?

As time passed day by day, Yang Qifeng began to detect the terrain around Jinshan Temple clearly, but most of the detection places were in this river.

Yang Qifeng, a water palace, also saw it from afar. The River God Water Palace is very ordinary. Compared with other water palaces, it is simply a refugee shed. It is obviously around Jinshan Temple. This river god has not obtained any oil and water at all. A river god basically takes charge of rainfall in the area.

Without violating the provisions of the Heavenly Rules, they also have a lot of freedom.

Basically, the Heavenly Court rarely issues decrees. It is impossible for the heavenly court to control rainfall in various places. If the heavenly court has to take care of everything, even if the heavenly court has ten times more staff, it will not be able to deal with it at all. The Heavenly Court has a rough indicator for rainfall in various places. How to implement it depends on the local water palace.

With rainfall, this has stuck humans tightly.

After all, in this mythical world, we began to rely on planting to make a living, which can be said to be a great value for the weather. If it is a good year and the weather is good, it will naturally increase its success. If it encounters a wasteland year, the land is drought and the harvest is greatly reduced, so the river god is still very respected.

If there is a need, there is a need. Therefore, the incense of the River God cannot be cut off at all, but it is different here.

There is not much market for the river god at all. To put it simply, few people believe in the river god because for them, the easiest way to have good weather is to go to Jinshan Temple to burn incense, but to seek Buddha and Bodhisattva, instead of seeking the river god,

Compared with the river god, Buddhas and Bodhisattvas have to be too effective.

For the sake of incense, Jinshan Temple is basically extremely effective in requests from believers.

For example, if you ask for rain in this year of severe drought, this is a very simple thing.

It is not difficult to deal with Jinshan Temple at all. As long as you invite the river god and have a good conversation, the river god dare not refuse at all.

This method was when Jinshan Temple was just built. As Jinshan Temple began to flourish, Jinshan Temple no longer had much respect for this river god. If you want rain, you will be a document and directly issued it. The river god must urgently handle it.

It can be said that this river god has lost his true god's face completely, like a slave in Jinshan Temple. However, it is precisely because of this that this person can continue to exist and not be taken down by Jinshan Temple.

It is a huge disaster for ordinary people to kill the River God. However, it is not difficult to deal with such a deep background as Jinshan Temple. They don’t need to take action personally. Just look for a demon and use a knife to kill people. In the end, they can kill the demon and destroy it.

The embarrassment of this river god was seen by Yang Qifeng himself, and now he has been mixed into the water palace.

To find Tang Monk here, Yang Qifeng needs to rely on the power of the Water Mansion.

No matter how unbearable this river god is, he is the true god, the enthronement of the Heavenly Court.

To put it another way, this official figure of the River God still has a group of people under his command. These things in the water become spirits. If they don’t join the water palace, they will not be able to survive, because they are demons. Next to the river, there is a mountain of Jinshan Temple. The favorite thing these monks are to subdue demons and eliminate demons.

The monks like demons were not ruthless at all, so they forced them to join the water palace directly.

That's why the Shui Mansion is most clear about some news nearby.

Yang Qifeng mixed into the Water Mansion, and he planned to get this news to see what changes has been made in Jinshan Temple in recent times.

Jin Chanzi was reincarnated and reincarnated as Tang Monk. All gods and Buddhas knew about this, but the specific place where Jin Chanzi was born is a difficult point.

During the great catastrophe of Journey to the West, the heavenly way naturally deceived them, and there was also the influence of the catastrophe. If you want to determine who is the reincarnation of Jin Chanzi, it is difficult.

But if you discover some strange things, this can still be done. After all, many people know that Jin Chanzi is reincarnated and they should take some measures.

However, if you want to investigate, it is difficult to do it with their ability.

Tang Monk’s identity was truly confirmed. It was when Tang Monk grew up and became an adult, and Tang Monk stood out.

This water and land conference is also a trick. The way of heaven conceals them to hinder their investigation methods, but it does not mean that these great masters are all fools.

Since the secret investigation cannot be done, they will come openly to hold a water and land conference, send all possible people to the competition, and the person who can truly stand out is the reincarnation of Jin Chanzi.

This is not enough. In order to prevent others from taking measures and wanting to ruin the rise of Buddhism, they have other methods, such as the cassock and a treasure.

In Yang Qifeng's opinion, this robe has a great possibility. Before Jin Chanzi was reincarnated, it might be Jin Chanzi's treasure. Even if it was not, it was also pointed out at that time and then let Jin Chanzi refine it. When the robe meets the real owner, there will definitely be some changes.

For example, no one can wear this robe except Tang Monk, which is the biggest feature.

Although this is ineffective for those who practice Taoism, these people who participated in the water and land conference are all mortals. They have no magic power and cannot be subdued to the robes.

"I have been asking you, it's been more than a year since I've been here. What are you going to do?" A wave of divine thoughts came out, and they instantly connected with Yang Qifeng's divine thoughts. The words of the blue demon god began to ring in Yang Qifeng's divine thoughts.

Hearing the words of the Lan Demon God, Yang Qifeng said calmly and directly; "When I returned to Tang Kingdom, I had a whim and had a destiny in the dark."

"I thought hard for a long time, but still didn't realize that the ultimate is the law of harmony and fate. But since the last time I went to the camp, I suddenly felt a sudden change, and I felt that my law of fate was here," Yang Qifeng did not tell the truth. Journey to the West was Yang Qifeng's biggest secret. He would never tell anyone else.

But it is not easy to deceive the Blue Demon God, so he directly dragged his legs to give him the law of fate. What is the law of fate?

There is no trace, the clouds are deep and the fog is surrounded by fate. This is the law of fate. Only with fate can there be law.

If you don’t have the fate, there will be no fate.

No matter what happens, Yang Qifeng can push it up, and there is no need to explain it too clearly to the god of the blue demon.

The law of fate, the god of the blue demon knows this word very well.

For those who practice Taoism, fate is a very important thing. Yang Qifeng suddenly came here. Before, it was said that he had no roots and was simply for no reason. This made the Blue Demon God very puzzled.

After all, it's like you were living well in Beijing and having no worries about food and clothing, but you suddenly ran to Shanghai. You were not looking for a job or going to Shanghai to develop. You just came to Shanghai and rented a house directly, and then did nothing.

No matter who sees this situation, they will show a very puzzled look.

But it is different to have a conditioned method, and many inexplicable methods have been explained.

The God of Demon God was not speaking, and he began to calculate silently. Although the secrets of heaven were already blinded during the Journey to the West, as long as he did not calculate the matters related to the Journey to the West, with the ability of the God of Demon God, he could still detect the clues.

But this time it was obviously different. No matter how the Blue Demon God calculated, he did not figure out any clues.

It seems that what Yang Qifeng said was just a lie, and there is no way to be destined to be.

He still believed Yang Qifeng's words, and he didn't think that Yang Qifeng had the need to deceive himself.

It is precisely because he cannot figure it out that he can prove the importance of this fate method.

The secret of heaven was blinded. After the calculation failed in one go, he decisively terminated. He was very experienced and knew that continuing was useless, and there was a possibility that he could not calculate even a clue.
Chapter completed!