The flames were extinguished, the big tent was damaged, and there were broken holes everywhere. The palms merged and the flames sucked into the palms of the palms immediately began to extinguish.

Yang Qifeng had no expression on his face. If you looked closely, you would find that there was a faint joy in Yang Qifeng's eyes.

Sanwei Zhenhuo, this is his first time using it.

But his power has made him truly realize that for Yang Qifeng, who now has a perfect foundation and has a physical body that has been trained into the 36 transformations of Tiangang, he is not afraid at all.

He was able to defeat him in battle, but the Earth Immortal is the Earth Immortal, which is one great level higher than Yang Qifeng.

When the real battle is fought, even if Yang Qifeng can win, it will not be able to solve it in a short period of time. There will definitely be a battle.

But the three true fires are different. They are really the gods who block the killing of the gods. The Buddhas who block the killing of the Buddhas, and a earth immortal, were easily burned to death.

On the level of supernatural power, the three realms of pure fire and these three realms of true fire are at the same level. However, the focus of both sides is different. The three realms of pure fire tends to assist, while these three realms of true fire tend to attack.

Now, it can be said that Yang Qifeng, who has the three true fires, can be ignored by him, and it is not difficult for the earth immortal to kill him. Even if the celestial immortal is caught off guard, he will suffer losses. It is unlikely that he will kill the celestial immortal.

After all, although the Sanwei True Fire is powerful, even if they cannot resist it, it does not mean that they cannot avoid it or make way out.

He now has the ability to threaten the celestial immortal, but if he wants to win the celestial immortal, he must be in a limited place. Only by letting the celestial immortal avoid and hide in an environment that cannot be avoided.

But how could such an environment appear? Even if it appears. With the strength of the immortal, it is impossible to give Yang Qifeng time to react and directly take down Yang Qifeng. After all, no matter how strong the Sanwei True Fire is, as long as the immortal does not allow Yang Qifeng to use it, there will be no threat at all.

This is the same as ordinary people holding firearms. When they encounter martial arts masters, they encounter the same situation.

This master has poor defense, but his speed is very fast. He can avoid the bullets fired by your firearm. In a narrow range, although it limits the master's dodging, it also exposes you to danger. That is, the master can easily kill you the moment you use the firearm.

Only by killing a Earth Immortal today can Yang Qifeng be said to be truly entering the house and has a place in this mythical world.

Of course, if you want to truly be famous in this world, Yang Qifeng's current strength is still far from enough. Only by reaching a true immortal can you surround the world, laugh at one side, and become a giant evil person. When a monkey turns against the sky, it is the strength of a true immortal.

Yang Qifeng turned into a long rainbow and left directly. There was no need to continue to stay in the camp. This time, the crisis was all caused by this Taoist, in order to attract himself. Now with the death of the Taoist, the final work of the illusion array is put on the responsibility of the camp itself. After all, if the person who presided over the formation has lost the power of the illusion array, the power of the illusion array will be reduced by most. With the remaining strength, it is impossible to stop the illusion array from leaving.

The Tang Kingdom is not short of capable people. Such a finishing work can be handed over to them, and this illusion array can be solved.

Yang Qifeng, who left the camp, did not return to Chang'an City, but headed towards Jinshan Temple.

Jinshan Temple, this is not an unknown place.

Jinshan Temple is located in the eastern land realm and is a famous place. It is one of the holy places of Buddhism.

Nanchanbu Continent has always been a desert of Buddhism. Taoist sects are popular here. There are countless Taoist sects. All famous mountains and rivers are famous flowers and masters. Buddhism is an outsider. It is simply a difficult problem to promote Buddhism in the base camp of Nanchanbu Continent.

Buddhism is hard to move forward in Nanchanbu Continent. After countless years of promoting Buddhism, it has only built a few temples.

Among the Dongtu, there are only two places that are truly famous and hailed as holy places, namely White Horse Temple and Jinshan Temple.

The destination of Yang Qifeng's visit here is Jinshan Temple.

There are four Buddhist holy places in the entire Nanchan Continent, including two of them.

Dongtu is about the popularity of temples and its strength, and the White Horse Temple is the first to be established after Buddhism entered the Nanchan Continent.

It can be said that it is of great significance, and then it is Jinshan Temple.

However, such a scene will be rewritten, and the entire Nanchanbu Continent will be destined to be the world of Jinshan Temple in the future.

White Horse Temple is not good either. After all, Jinshan Temple is the starting point of the great disaster of Journey to the West. As the absolute protagonist of Journey to the West, Tang Sanzang lived and grew up here. Finally, he went to the West to seek the true scriptures, and then returned to Jinshan Temple to preach the Mahayana Buddhism and spread the world.

The long rainbow crossed the sky, with a very fast speed. Yang Qifeng was not too close to Jinshan Temple.

As a Buddhist holy place, Jinshan Temple is valued by Buddhism. Here, there are many blessings of Arhat Bodhisattvas. From a distance, it is really golden, Zen sounds, Buddha sounds lingering, and compassionate.

Of course, ordinary people cannot see all this, and only those who practice Taoism can see it.

If Jinshan Temple is about scale, it is not surprising at all in Xiniu Hezhou, the base of Buddhism. It is more prosperous than Jinshan Temple.

But there was no blessing from the Bodhisattva in those temples, and the Arhats were consecrated.

After all, it's just rarity.

As one of the only seedlings in the Southern Chanbu Continent, the treatment received by Jinshan Temple is naturally extraordinary.

You should know that although Nanchanbu Continent and Xiniu Hezhou are both one of the four continents, the gap between them is very large.

It is as big as a Nanchanbu Continent, but it is equivalent to several Xiniu Hezhou.

This is not a geographical area, but a spiritual energy of heaven and earth, as well as heaven and earth treasures.

These times are just a general term. Since ancient times, the West is barren, which is very famous. The East is rich, but its essence is all in the Southern Chanbu Continent.

The first in the four continents is the Southern Chanbu Continent. The second is the East Win Shenzhou, and then the West Niu Hezhou. As for the North Juluzhou, there is no comparison at all.

Even if the practitioners of Taoism go, they will not go. There are poor mountains and bad waters everywhere, and there are pitiful little treasures in these poor mountains and rivers. There are not any peace in these poor mountains and rivers. There are monsters entrenched in every place. It is better than 60% of the monsters in the world.

Among the remaining three continents, only about forty percent were.

Yang Qifeng was not able to grasp the time when Tang Sanzang came to life. If he relied entirely on calculations, it would be absolutely impossible to calculate.

The great catastrophe of Journey to the West can be called the great catastrophe, so it is natural and special.

Generally, it is very difficult for those with great powers to calculate it. They can only calculate the approximate situation. You should know that for these great powers, the people involved in these small powers are extremely small, and they can crush them with just one finger. It is very difficult to calculate such situations. This is even more important than the great powers.

There is some water in this great disaster of Journey to the West.

That's why they know so much about it.

But in this way, they just knew Journey to the West, like monkeys. They all knew that this was one of Journey to the West, but except for monkeys, the other members all evolved with the trend. They all belonged to people who could replace them. After all, monkeys were the sons of the Era. They were not. They just had opportunities and evolved with the trend. No, it should be said that it was the push of the people behind them.

Therefore, monkeys and this monkey are indispensable and others can change them.

Yang Qifeng went to Jinshan Temple this time, so he was naturally the Tang Monk.

Only Tang Seng can let Yang Qifeng go this trip in person. After eating Tang Seng’s meat, he can live forever. Yang Qifeng has been thinking about it. Now this is the best opportunity to get Tang Seng’s meat. Otherwise, if he loses this opportunity, Yang Qifeng will never be able to get it again.

Although Tang Monk encountered many dangers along the way to obtain the scriptures, he was basically arrested every time, but he was defeated every time and did not encounter any torture. At most, he was tied up.

All the monsters made of this have good tempers. After catching Tang Seng, even if they want to cook them before eating, they will not taste those little monsters in advance. You should know that for them, Tang Seng’s meat has no chance to eat, so if they don’t seize the opportunity, they will take a bite and then escape directly.

This situation can be said to have not happened. Generally speaking, the monsters that can catch Tang Seng are all kinds of immortal mounts descending to the earth, but there are also many wild monsters. It is understandable that the immortal mounts do not hurt Tang Seng, but these wild monsters do not do this, so they appear very suspicious.

So in Yang Qifeng's opinion, all this was just because someone protected him behind Tang Monk. It was not that there were little monsters or wild monsters who caught Tang Monk and wanted to eat Tang Monk directly, but the Liu Ding and Liu Jia who protected Tang Monk and various gods were not allowed.

Especially Monk Tang also has a treasure robe.

The brocade robe is embedded with seven treasures, and the water and fire are not invaded by it, which is the most protective treasure.

The descriptions make people yearn for infinite desire.

Recalling the records in my mind, "This cassock is covered with a wisp of dragon to avoid the disaster of the great roc and silkworms; a crane hangs a wisp to achieve extraordinary and saintly. But there are thousands of gods in the seat; there are seven Buddhas in every move. This cassock is made by ice silkworms to train and draw silk, and the skillful craftsman churn into thread. The fairy girl weaves it, and the goddess is made of a machine. Category embroidery slits, and pieces are piled up with brocade tiles. The exquisite scattered fighting flowers are made of bright colors, and the color is bright and floating. Wearing the red fog, searching and flying, a colorful cloud is flying. The mysterious light is revealed outside the Three Heavens Gate, and the treasure spirit of Wuyue Mountain is born in the past.

Passionflower is embedded with colorful beads and stars. There is a night pearl on the four corners, and an emerald is a piece of emerald on the top. Although it does not fully reflect the original body, there are eight treasures of light. This robe is folded when it is free, and only when it is free will be worn. When it is free, thousands of layers are wrapped in rainbows; when it is safe, it is alarmed by the gods and ghosts. There are the wishful beads, Mani beads, dust-proof beads, and wind-proof beads; there are also red agate, purple coral, night pearls, and relics. The moon is white and competes for red with the sun.

The fairy spirit is filled with the sky, and the auspicious lights hold the holy. The fairy spirit is filled with the sky, illuminating the sky; the auspicious lights hold the holy, and the shadows are filled with the world. The mountains and rivers are filled with the tigers and leopards; the shadows are filled with the islands, and the fish and dragons are moved. Two gold locks are sold along the edges, and the chain of white jade congs are knocked on. The poem says: The three treasures are majestic and the Tao can be respected, and the four births and six paths are fully commented. The mind is understood and the laws of nourishing humans and heavens are passed on, and the performance is transmitted to the light of wisdom. Protect the body and the world are solemn, and the body and mind are pure. Since the Buddha made the cassock, who can dare to break the monk in all kalpas?"

There seems to be boasting words in this, but you should know that the identity of the person who was told at that time was Guanyin.

With the level that this one has reached, lies are useless. They say one, one, and say two is two.

Not to mention that it was just like a mortal emperor who said that the emperor was noble in his status. For ordinary people, if it were Guanyin, this emperor was no different from a mortal, and there was no need to deceive him at all.

Tang Monk wore this cassock, which looked useless. He should suffer, but still suffered. But in reality, if the cassock had no effect at all, Yang Qifeng could not believe anything.

This robe is definitely at the level of a spiritual treasure, and is more likely to be an acquired treasure.

Yang Qifeng didn't think so at all. After all, this robe was very clear. He was created. All the innate spiritual treasures were nurtured by heaven and earth. As long as they were not nurtured by heaven and earth, they were all acquired.

The cassock is not in line with the innate nature.

Yang Qifeng's body shook, but he directly transformed into a little bird the size of a brown palm. He spread his wings and began to fly.

With his current 36 changes in Tiangang, if you want to see through his strength, you must have the strength of a celestial immortal. The person in Jinshan Temple also has the strength of a celestial immortal, but there must be only one. As long as Yang Qifeng does not take the initiative to go to Jinshan Temple, if he does not provoke that celestial immortal, there will be no possibility of being discovered at all.

So after the change, he began to look for the river with confidence.

Yes, what Yang Qifeng is looking for is the river, he is looking for the river that Tang Monk was thrown into.

When Tang Seng was young, he was abandoned. He was put into a wooden basin and drifted with the flow to the Jinshan Temple. He was then discovered and adopted.

Yang Qifeng wanted to attack Tang Monk because he wanted to attack Tang Monk before Tang Monk was discovered. Tang Monk had not been closely monitored during this period.
Chapter completed!