Following the order from the commander of the Xiang Army, those Xiang soldiers who already deeply hated Yan Sheng Gong's Mansion immediately swarmed up and tied up Kong Jie, the current speaker of Yan Sheng Gong's Mansion. The Qufu County Magistrate even sneered. He said to the remaining Kong Fan and others: "Everyone, please?"

"Bah! What the hell!"

It wasn't until he was far away from Kong's Mansion that Kong Fan turned his head and glared hatefully at the soldiers guarding the gate of Yanshenggong's Mansion, and muttered in a low voice: "If our Yanshenggong's Mansion has not yet been deposed, these Qiu Balian You are not qualified to stand at the door!"

"Ms. sir, don't scold me anymore, be careful what others hear."

Kong Fan's wife, Mrs. Kong Wang, advised in a low voice: "Today is no better than in the past. The Yanshenggong Mansion is no longer habitable. As a big family like us, we still have to find a place to live quickly."

But Kong Fan sighed and said: "Where are you looking for a place to live? As the saying goes, if you don't stay here, you will have a place to stay. This stupid king of the Song Dynasty is blind and despises me, Kong. Why should I, Kong, stay here in the Song Dynasty? Hanged from a tree?"

Kong Wang asked hesitantly: "What does your husband mean...?"

Kong Fan said in a low voice: "Didn't the son of the Zhao family say that Duke Yansheng's Mansion is preparing to welcome the Kingdom of Jin to the south, and even wrote a form of persuasion to enter? Then we will go to the Kingdom of Jin, and then we will find a way to expose the meanness of the child of the Zhao family. The true face of Wu En!"

After making up his mind, Kong Fan simply found the talkers in each room of the Kong family and discussed that the Song Dynasty could not accommodate the Kong family anyway. Instead of staying in the Song Dynasty to serve the mean and ungrateful Zhao Huan, it would be better to respond to Fang Fang. Go to the Kingdom of Jin by invitation.

After Kong Fan took out Fang Bie's letter, proving that Emperor Wanyan Sheng of the Jin Kingdom had promised the title of Duke Yansheng, the people in each house of the Kong family also followed the principle of choosing a good bird to live in, and a good minister to choose his master. The principle of things agreed with Kong Fan's proposal.

After arriving in the Kingdom of Jin, Kong Fan immediately accepted Wanyan Sheng's canonization edict, and then thought about how he could better serve the Kingdom of Jin.

Just thinking about it like this really made Kong Fan think of something.

The Kingdom of Jin has such a wise king and holy master who is so courteous and virtuous, and the entire Jin Dynasty also respects Confucianism, so why do people in the world still regard the Kingdom of Jin as a barbarian? Why is it that in the Song Dynasty, the ignorant king and treacherous ministers are in power, but the people can unite with them? ?

Kong Fan believes that the key to the problem lies in the existence of the Song Dynasty Royal Newspaper.

Kong Fan pointed out that the existence of the recruitment list has its historical significance, but by the time of the reign of the Holy Emperor of the Jin Dynasty, the recruitment list had lagged behind the development of the times. No matter how the recruitment list was posted, it was inevitable that "there would be a talented person in the village." This situation exists.

Therefore, the Kingdom of Jin also had to have its own newspaper.

With its own newspaper, the Kingdom of Jin can be on the same line with the Song Kingdom; with its own newspaper, the decrees of the Jin Dynasty can be known to all the people of Jin in the shortest possible time, thereby avoiding the need for the sage to be in the opposition. etc.

Coincidentally, Yan Shenggong's Mansion mastered the printing technology of newspapers.

After receiving the news, the two brothers Wanyan Sheng and Wanyan Gao were immediately overjoyed. They sighed repeatedly that Fang Bie was indeed the lucky star of the Kingdom of Jin. The Kingdom of Jin originally had printing, but the printing technology of the Kingdom of Jin was still in a very primitive state. Engraving printing I can barely make do with a few books. It is sheer fantasy to want to publish newspapers like the Song Dynasty. Now Yan Shenggong directly comes to Dajin with ready-made newspaper printing technology. Doesn’t this just prove that the Dajin Kingdom is what people want? ?

Then, the two brothers Wanyan Sheng and Wanyan Gao waved their hands, saying that the entire imperial court of the Jin Dynasty would fully cooperate with Yan Shenggong Kong Fan and Confucius to establish the Jin Dynasty Royal Newspaper, and they must attack the Song Dynasty in terms of morality and popular support.

Hao Jing, a well-known scholar in the Jin Kingdom, even published an article in the popular Dajin Royal Newspaper, claiming that "Today, if you can use scholars and practice the Chinese way, you will be the master of China," and then wrote the infamous

"The Seal of the State": "After the fall of the Han Dynasty, there was no righteousness in the world, and there was no all-round talent in the world. As for the Jin family,... it led to wars between the barbarians and the Di, and the legacy of the Han Dynasty was exhausted, and China perished."

Since China has perished, why should Chinese people be good at governing it? The sage once said: "When barbarians advance into China, China will be conquered." If there are good people, it is okay to follow them, and it is okay to follow them. How can China be better than barbarians?

"

A simple translation is that Hao Jing believes that you don’t care whether the emperor Wanyan Sheng is really surnamed Wang. Anyway, as long as Wanyan Sheng thinks that his surname is Wang, and can use the teachings of saints to govern the world, and can abide by the etiquette of the Central Plains dynasty.

system, then Wan Yan Sheng can be the emperor of the Central Plains, and none of you can hold on to the fact that he is from Yi Di.

The nonsense remarks shocked even Zhao Huan, the great Confucian master.

After carefully recalling it, Zhao Huan discovered that no matter it was the sage Confucius, the sub-sage Mencius, Shu Shengzisi, or any other sage, no saint had ever said in any book that "barbarians invaded China."

Then there is the saying "China's".

The only thing that can have anything to do with this sentence is a few sentences by Han Yu in "The Original Way".

"Confucius wrote the Spring and Autumn Annals. The princes use barbarian rituals to control the barbarians, and when they advance into China, they will be conquered by the Chinese. The scripture says: It is better for the barbarians and the Di to have their kings than for the Xia to perish."

Zhao Huan thought hard and failed to understand what kind of saint Han Yu was in Confucianism. Instead, because of Hao Jing's nonsense, he remembered the famous slave-building emperor of the Qing Dynasty, Fanxi, and his son Yong Zheng's "Great Righteousness" written by the old dog.

"Jue Mi Lu".

"Since ancient times, when the emperors ruled the world, they could not help but protect all the people. They were as kind as the world, and they believed in the destiny of God... Han Yu said: If China has barbarians and Di, then barbarians will take over; if barbarians come to China, then China will take over."

I originally thought that Yong Zheng, the Tunguska wild boar, was a master at taking quotes out of context, but after comparing it with Hao Jing's piece of shit, I found that Yong Zheng was probably the same thing as Guo Siniang.

If it's not exactly the same, it's called borrowing. How can you say that I copied things about cultural people?

Then, Zhao Huan, who was angry that his nose was not his nose or his face was not his face, simply published an article "On Traitors" in the "Da Song Dynasty Royal News", directly quoting "The Analects", "Zuo Zhuan", "Mencius" and other classics, as well as Guan Zhong

, the remarks of Li Er, Wei Zheng, Su Shi and others pointed out that both Confucius, Mencius and all the sages insisted that the Chinese nation = Han nationality are firm blood theories, and that Zhouli culture is to establish a world management order centered on the Chinese nation, rather than

In order to integrate the surrounding ethnic groups, the distinction between Hua and Yi is divided into internal China and foreign barbarians, noble China and despised barbarians. The center of the system is the Chinese nation of Yanhuang descent. The basis of the system is strong material and military power. Chinese etiquette is used for surrounding ethnic groups.

Yi came to realize "use Xia to transform the barbarians", make the four barbarians surrender, and serve China with loyalty.
Chapter completed!