PS: Do not subscribe to this chapter for the time being. The previous chapter on occupying pits has been revised to Chapter 551.

Faced with Emperor Zhu's feelings, Zeng Cheng didn't know how to comfort Emperor Zhu.

Follow Emperor Zhu and say that those students are too stupid?

Yes, those students are really not very smart, and the things they do are really stupid, but Emperor Zhu can say this, but Zeng Cheng, the chief minister of the Ming Dynasty cabinet, cannot say this.

If Zeng Cheng said that, would it prove that the education of the entire Ming Dynasty, from the Ministry of Rites to the Imperial College, the county school, the society school, and the entire Ming Dynasty were all failed?

I advise Emperor Zhu to be more open-minded? Which emperor can think about the messy things done by those idiots?

Just when Zeng Cheng was helpless, Old Man Cui, who was sitting next to Emperor Zhu, grinned: "Emperor, this old folk saying says that the forest is big and there are all kinds of birds. Our Ming Dynasty is so big, and we have caught up with the prosperous era of eating and drinking. There are also some brainless fools. If you get angry because of this, that won't work."

Another old man next to him also persuaded him: "Your Majesty, it's impossible for our Ming Dynasty students to be just that little, right? If all our Ming Dynasty students are such brainless idiots, it would be fine, but they wouldn't have to be a little stupid? You can't just get angry because of these brainless ones, you have to think about those who are not stupid."

The other old men also started persuading: "That's right, these five fingers are not growing on the same side, let alone thousands of people? The old saying goes, rice raises a hundred kinds of people, isn't this just right in front of you?"

"The old saying goes, curing diseases requires root cause. Since these students are stupid, it means that there is a problem in the root cause. If the book is not right, replace the book for them. If the teacher teaches it wrong, find their teacher and find the root cause, and the problem will be solved."

"These idiots don't think about your good deeds. All the people in the world are thinking about your good deeds. Otherwise, why would someone rebel against the Qing Dynasty and restore the Ming Dynasty? Now no one is calling for rebel against the Ming Dynasty and restore the Qing Dynasty?"

“…”

The comfort of several old farmers was still very effective. Emperor Zhu's heart was mostly dissatisfied. He couldn't help laughing and looked at several old farmers and asked, "Just Mr. Cui said just now that we are in a prosperous era where we don't have to worry about food and drink. We dare not recognize this. After all, there is also the Kangxi and Qianlong era of the Qing Dynasty."

As we all know, the Qing Dynasty had a prosperous era, and it was the famous Kangxi and Qianlong prosperous era.

But few people know how the word Kangxi and Qianlong prosperity came from.

The word "prosperous age" was first used to praise the legendary ancient times. For example, Cui Zhuan at the end of the Western Han Dynasty wrote a sentence in "Fu Zhifu" "Why is the sky in the prosperous era? It has achieved success for thousands of years." The "prosperous age" here refers to the Cheng Tang and Wuding periods of the Shang Dynasty.

The common sayings of "the prosperous era of Yao and Shun" ("Book of the Later Han Dynasty") and "ancient prosperous era" ("Book of Jin") in historical books are also similar uses.

In the eyes of the Han people, "prosperity" is a yearning for ideals rather than a praise of reality. For example, in the late Eastern Han Dynasty, Zhang Hong's suggestion to Sun Quan before his death, the first sentence was: "Since ancient times, those with states and families all wanted to cultivate virtue and politics to compare with prosperous times, but as for their governance, it was mostly not fragrant."

It means that creating a "prosperous age" was the ideal of rulers throughout the ages, but they ruled without reason, and few people could achieve this goal.

During the Wei and Jin Dynasties, people began to praise the dynasty with "prosperity". For example, Pan An of the Western Jin Dynasty in "The Fu of the Western Expedition": "Don't wait for the prosperous times, but also for the poor quality." This means: A crude person like me is so lucky to live in such a beautiful era.

After the Tang and Song dynasties, this usage became more common. For example, Yang Shiyan, a Tang Dynasty man, said in his poem, "The prosperous era should be prosperous"; Shao Yong, a Song Dynasty man, said in his poem, "I am lucky to be a scholar and live in a prosperous era, and my family will be in Zhongdu again"; Xu Youren, a native of the Yuan Dynasty, said in his song, "I live in a prosperous era, and meet this year"; Shisheng, who was promoted to the Ming Dynasty, directly stated that "I am lucky to be prosperous era, and I wander around in a leisurely manner."

Anyway, I am just talking about "I am so lucky, I am in a prosperous era."

In addition to literati, emperors of this period also began to like to praise the dynasty as a "prosperous era" in their poems. For example, in the famous sorghum River Carriage God Zhao Guangyi wrote in his lyrics that "It is harder to accept this matter than to respond, and to entertain the prosperous era is more than to be happy and entertaining in the prosperous era" and other boasting sentences such as "My prosperity makes people happy and carefree, which is really unsatisfactory."

But, the emperors of all dynasties before the Qing Dynasty still had some faces. Even the famous sorghum River Carriage God Zhao Guangyi just praised himself when writing lyrics, and his face was far less powerful than the wise lords of the twelve Qing Dynasty lords.

The twelve generations of wise monarchs of the Qing Dynasty pushed the use of "referring to the current dynasty with prosperity" to the extreme, and their use times far exceeded the sum of previous dynasties.

For example, some scholars have counted that the term "prosperous age" appears 73 times in the "First Collection of the Thousand Shou Festival" in the 56th year of the Kangxi reign, 52 times in the "Edict of Emperor Shizong Xian" in the third year of Qianlong, 39 times in the "Imperial Banquet of Thousand Sons" in the 50th year of Qianlong, and 62 times in the "Eighty-year-old Thousand Shou Festival" in the 57th year of Qianlong.

The most common ones are clichés such as "respectful encounters of prosperity" and "prosperous years". As included in the "Edict of Emperor Shizong Xian's Edict of the Cabinet", Yinzhen's decree in the sixth year of Yongzheng had the sentence "To be in this peaceful and prosperous era".

Even in the late Qing Dynasty, when there were already internal and external troubles, the wise lords of the Qing Dynasty still liked to regard themselves as "prosperous times".

For example, in the 13th year of Tongzhi, when the Empress Dowager was 40 years old, the music made by the Qing Palace was: "The emperor was kind and filial, and the Virgin Mary was blessed with all blessings. The people in the prosperous era were happy, and the scenery in the Qing Dynasty was harmonious." (The emperor was kind and filial, and the Virgin Mary was also great, and the people in the prosperous era were all happy.)

For example, in the fifteenth year of the Guangxu period, when Zai Tian got married, there was another music in the music: "Peace and peace and cultivation are in the prosperous era, and the central palace is determined to be the time of the collection of the sacred palace."

Since the emperor called the dynasty a "prosperous age" first, the ministers of course rushed to follow suit. Especially after the Jiaqing period, the Qing people remembered the past "glory" of the dynasty and praised the prosperous age.

For example, Yao Ying, a Jinshi in the 13th year of Jiajing, once said: "During the Kangxi and Qianlong period of this dynasty, the world was prosperous and the education was harmonious. How could it be like a different place?"

Wei Yuan, who wrote the "Haiguo Tuzhi", also said: "The country was prosperous for more than 60 years of Qianlong's reign. The plaque was twice as big as Yongzheng, and the four barbarians were more than Kangxi."

Take Hai Rui, a famous clean official in the Ming Dynasty, as an example.

However, the biggest reason why the officials and men cried wildly was to take concubines.

In other words, even in later generations, most of the officials and men who were investigated had multiple concubines and too many places to spend.

Therefore, the officials and the men are not satisfied yet, and they want to encourage the students to make trouble, and they also call Emperor Zhu and the court to treat them too harshly...

Emperor Zhu couldn't help but curse, "Damn it, it would be fine if Emperor Taizu treated them harshly, but I also treated them harshly?"

They are also the lord of a country, but the lord of a country is different from the lord of a country.

It was just that the feedback made Emperor Zhu very confused.

Is there any leprosy in the Ming Dynasty?

have.

But compared to the large number of circulating in Japan within a few days, the leprosy in the Ming Dynasty is very fascinating.

However, the key to the problem is that the population mobility of the Ming Dynasty was far beyond that of Japan.

According to the existing population mobility of the Ming Dynasty, the leprosy, which is quite contagious, has not been spread, which is really amazing.

It was not until he confirmed the memorials of local governments and the situation of the Jinyiwei that Emperor Zhu understood the key to the problem.

More importantly, the living conditions of the people in the Ming Dynasty were countless times stronger than those in the Qing Dynasty.

The so-called strength in living conditions does not only refer to food reserves, but involves all aspects.

Once you encounter a player like the Ming Dynasty, who is more living conditions and the government is extremely unreasonable, who likes to use doctors and medicinal materials to smash people, even if you want to spread leprosy quickly, there is no way.

I am also in this state - I can't sleep enough, sweat enough, and I can't use my brain enough, and even tap the keyboard to make my head feel dizzy and my finger pain. This is a small cold???

In addition, the new variant is coming soon, so everyone should find ways to prepare some diarrhea medicine. If it is not good, they should prepare some plastic bags...

Tokugawa Ichiki's face turned dark immediately.

Now the good people and untouchables in Japan have gone to hide around the Ming merchants. What can the shogunate do?

If the Ming merchants are angered and caused the Ming merchants to draw swords to confront the shogunate, the shogunate will be the shogunate in the end!

The more I thought about it, the more I became more and more entangled. Tokugawa's family simply frowned and asked, "Have you ever negotiated with those Ming merchants? Are they not afraid of being leprosy?"

Tokugawa Ichichi asked in a confused look: "Don't they know how contagious leprosy is? Or do they have a way to solve leprosy?"

Tokugawa's family was numb - he cared about it but didn't take it seriously. What was his attitude?

Seeing Tokugawa's family in a daze, Watanabe Yuemon asked again: "God of General, do we still need to prepare some medicinal materials for those Ming merchants?"

Tokugawa's family couldn't help frowning, his face full of entanglement.

As he spoke, Tokugawa's family suddenly sighed again: "We in Japan, we still have to rely on the Ming Dynasty. In the end, Japan still has to do business with the Ming Dynasty."

Watanabe Yuemon also fell into silence.

Watanabe Yuemon suddenly thought of a delicacy that he had eaten before.

Garage stew.

It is not a very reasonable thing for the humble Japanese country to disregard the good people of Japan and to spend some time preparing some medicinal materials for the merchants and men of the Ming Dynasty?

...

As a Ming merchant, Qi Feng has been deeply engaged in the medicinal materials market in Japan for nearly ten years.

Over the past ten years, Qi Feng's thoughts have gradually changed from making money from the beginning to enjoying life now.

In the later era when patients were rampant, the dog sons raised by the silly thief always talked about the matter with "What's wrong with this country? I'm asking about it."

The problem is that Emperor Zhu himself was caught in the question of "fixed body".

Change it to the so-called separation of powers of Europa?

In fact, I can only think about this idea. If I put this gameplay at the entrance of Zhongyuan Hall, it would be a great death.

It is too complicated to analyze the specific reasons here in depth, but in the final analysis, it is ultimately the word "interest".

In fact, this is also why the barbarians such as Europa and the silly thief are generally aware of it.

Because there has never been a truly unified dynasty in Europe, the barbarians have become accustomed to the mentality of small countries and few people, and are also used to the small court system.

The hairy bear is similar - is the Bolsheviks good? OK! The key is that humans have desires!

Of course, there is no problem with this kind of gameplay in normal times. After all, even the people at the entrance of Zhongyuan Hall seem to be the same, and it doesn't look different.

However, once disasters like the Little Glacier occur frequently, or when the people really cannot survive, the difference between the big and small courts will appear.

Of course, the Foolish Eagle is not much better than Europa. Otherwise, Bai Zhenhua would not have ascended the throne, and there would have been no big joke about Foolish Eagle's internal film starting with Ermao.

However, the Bolsheviks, who were also in the imperial system, may not be able to move them directly here to use them.

There is a huge hidden danger to copying the Bolsheviks directly, that is, the Ming Dynasty does not have that theoretical living environment.

How many years has the Qing Dynasty been cold?

Of course, we cannot say that this theory is wrong, because all countries in the world are so preached.

Isn’t it much better to fight for the success of the dragon to destroy thieves than to give those mud-legged servants wholeheartedly?

At that time, the Central Plains Hall had not experienced the pain of the country being completely destroyed.

Especially when the emperor slowly delegates power, the cabinet can even directly replace the emperor.

Because Emperor Zhu directly clarified the cabinet's status.

However, authority belongs to authority, and in fact, the cabinet masters who can lead the Sixth Ministry are not of high rank. The so-called leadership of the Sixth Ministry is actually not justified and unsatisfied, and there are also the rules of the Sili Supervisor.

There is nothing to say about the Censorate. Their main responsibility is to criticize people, emperors, civil and military officials are all targets they need to guard against.

However, the final interpretation of the Ming Dynasty law lies in the Ministry of Justice.

In short, there are all kinds of messy departments, and their responsibilities are very clear. They must support each other and restrain each other.

Want to get back the rights through phase exchange?

However, Emperor Zhu knew very well that this kind of perfection was basically nonsense.

Even the rabbit's style is not perfect!

Whether it was the time when he killed two Ma Su with tears, or the time when he was rich first but was unwilling to lead the wealth later, even if he wanted to extend his hands to the court, these things exist objectively!

When Emperor Zhu thought of this, he couldn't help but smiled with a self-deprecating smile.
Chapter completed!