Since Liusu and Ju Yunxiu both said that Tengyun was in a difficult situation, Qin Yi put away his original contempt and did not directly start to go into seclusion and break through. Instead, he first picked up Tengyun's experience given to Ju Yunxiu and thought about it all night.

It turns out that he really didn't feel too relieved, but the main reason might be that his acquaintances were too evil.

I didn't see each other every once in a while, and the river was filled with clouds.

Not long after the battle with Meng Qingying was finished, he went to meet Dagan, and Meng Qingying flew into the clouds.

After seeing Ye Ling for half a year, I met again, and this stupid snake has also condensed the pill...

It's all like eating sugar beans, and it's understatement, which of course leads Qin Yi to think this is very simple, almost like breaking through Qin Xinluo...

If you think about it carefully, it seems that it is not simple. You see, Zheng Yunyi should be two or three hundred years old. How long has he been stuck in Qinxin perfection? This is also a talent, not a mediocre person.

In order to break the Yunguan, Minghe ran south and watched the ups and downs of the world for half a year. The grievances of the country are really cultivated in the world to seek insights. It is probably what Liusu said about "breaking the obstacles of knowledge and insight."

The obstacles of knowledge and insight are actually always at a high level, and the higher the level, the more they are seen. Therefore, the things that Minghe has seen through are not necessarily the same as Qin Yi's perception. From the story of Nanli, she may have obtained a completely different view from the practice of immortality since childhood. After broadening her horizons, she also breaks a certain degree of inherent knowledge and insight, so she has to break the barrier.

Not only that, her props are also well prepared. The pagoda is used to calm the mind and the Taoist scarf to carry the alchemy disaster are all targeted preparations. I believe that the elixirs are indispensable in the ring. It is indeed not a random breakthrough. It’s just that I didn’t see you in person, and I don’t know what difficulties they have experienced.

He didn't understand what Meng Qingying and Ye Ling had experienced behind him, so he must be unable to be easier than Minghe.

It is quite interesting to read the experiences of Tengyun from the seniors of the Immortal Palace. There are actually very few deceased seniors who don’t know, and many of them are recorded by acquaintances, including those from Ju Yunxiu, Tianjizi, etc., as if they were reading the autobiography of an acquaintance.

The Immortal Palace has been established for thousands of years. Acquiring a group of disciples for a hundred years does not mean that one generation is 60 years old. Those who are hundreds or thousands of years old are only brothers. The generation does not depend on age, but on who your master is.

The true generation is actually only four generations so far. The palace master and a few deceased old men are the first generation, the Tianjizi Mo Wuzi Jiuquanzi and Ju Yunxiu's master Ye Bieqing, Ju Yunxiu's second generation, the Ju Yunxiu Du Pingsheng Zheng Yunyi and others' third generation, the Qingcha and a large number of Fengchu disciples from other departments, and the fourth generation of children who were previously collected with fat sheep.

Qin Yi was very late in his career, and he should have been the same as Qingcha, but he took advantage of "Ju Yunxiu to accept disciples on behalf of his master and apprentice" and became the third generation.

Therefore, the so-called "all generations" that record their experiences are indeed basically acquaintances.

This shows how outstanding Ju Yunxiu is. The only Huiyang person among her generation was the backbone of her sects. When she was widely used as the backbone of her sects, she was alone on the same side as Tian Jizi and others in the previous generation, becoming one of the giants in the Immortal Palace.

Although she may be one of the first to enter the generation, hundreds of years earlier than Zheng Yunyi, many of her classmates, who were about the same age as her, had their lives ended because they failed to break through. She was still young as eighteen years old.

It also proves that the Immortal Palace has some problems with being out of stock. There is no Qianyuan in the second generation, and there is only one Huiyang in the third generation. When Mo Wuzi and others have finished their life expectancy, who can take over?

However, Huiyang bosses are not so easy to die. Mo Wuzi and others still have a life of nearly a thousand years. Ju Yunxiu's master is probably much older than others, and it is also very likely that he had brought some secret injuries and had not healed. It is also possible that there was a problem in breaking through Qianyuan, which led to death before others. His junior brother Qi Chi Shuxian is still alive...

In the past thousand years, the Immortal Palace needs to be cheered up... No wonder the Palace Master always feels a little worried, and it is indeed not too optimistic.

It is also because the Tao of the Immortal Palace is too novel and there are really not many previous examples to follow. How many geniuses can be so beautiful that they can create their own Taoism and move forward?

It's a long way to go. Qin Yi looked through Tengyun's experience, of course, mainly from Ju Yunxiu's experience.

The experience is as follows: "The shapes of calligraphy and painting are different but the spirits are similar. They should be combined and complement each other, not the Jing and Wei systems. When clouds and mountains get this, they will realize the clouds... The mountains and rivers of calligraphy and painting are used to forge their souls with joy, the heaven and earth are mixed, and the golden elixir will be formed. It is easy."

Easy...

Which woman just said earnestly that this is a life-and-death juncture? Let’s see if you remember human words in your own experience?

No wonder this guy said, "I can't help but enlighten me."... She probably doesn't know how her own Tengyun broke through in a confused way!

However, Ju Yunxiu's experience recorded the difficulties in dealing with the elixir disaster in a rich way, and there was a feeling of lingering fear between the lines.

It can be seen that even if some people understand it, it is not difficult to form elixirs, but it is quite difficult to deal with disasters. This may be related to actual combat capabilities, and Ju Yunxiu is indeed not a practical combat faction.

However, some people’s experiences are difficult to make pills than to reach the sky, but they are underestimated when writing about disasters.

Some people are not difficult for others. They almost didn't get stuck here just by opening the first soul-forging orifice.

It seems that the difficulty of Tengyun Pass is that the test points are very comprehensive, and everyone is good at different levels. Is it difficult to be able to pass the exam? If you fail the exam, you may die?

Almost this means.

Qin Yi touched his chin and thought about it, and felt that he was quite comprehensive... I don’t know what problems he would encounter when facing it, after all, other people’s experience is just a reference.

Qin Yi was studying experience, so Liusu sat cross-legged on the side and read a book bigger than it. "The Sutra of Great Joy and Bliss", it seemed to be competing with this. I don't know if it was because he didn't understand the dual cultivation techniques before, but now he has some novelty and always wants to think about it.

Or maybe it is because there are many spiritual secrets in it, which are of great reference value to it.

One person and one spirit, sitting opposite each other, indulging in learning.

The next morning, Qin Yi went to Zhantang again.

After thinking about his experience all night, Qin Yi felt that he still needed some other preparations, such as the inner demons, and it happened that some of the things in Dahuanxi Temple were in Zhantang. Although Liusu thought he might not want them, he was prepared for any trouble.

When I entered the main hall of the Zhan Hall, I saw a Taoist priest of Bu Zong sitting there practicing, and everyone else was busy with his own affairs.

Qin Yi asked, "Why are you sitting alone in the main hall?"

The Taoist priest hurriedly saluted: "It's a divination. We decided to calculate the fortune of this hall every day. Even if it is used as a record, it is a practice."

"Oh, what hexagram is there?"

The Taoist priest stammered for a long time and didn't speak.

Qin Yi frowned: "The evil hexagram? That's nothing. We won't go out to fight today. Why are we afraid of being afraid of hiding at home?"

"Not..." The Taoist priest hesitated: "Maybe I have not practiced enough, it's very strange. It's logical that this has nothing to do with our current situation... If it has something to do, it will have a big relationship, and it shouldn't be..."

Qin Yi said angrily: "What a mess, can you just say it can't?"

The Taoist whispered: "The clouds are not raining, but I am in the western suburbs... I have not met them, and the birds leave them."

Qin Yi's pupils shrank slightly.

Why is this sentence again?

When I went to Dakan, the Taoist priest from Lingxu's sect said this. What was easy to explain at that time was that Dakan encountered foreign enemies. Wasn't it just that Dakan and Meng Qingying were eyeing him...

It can be further expanded later, and it should be in Nanli. Nanli is destroyed and Qingjun Li is here.

Why is this still the sentence now?
Chapter completed!