To practice the five-color divine light, the first step is to condense the five elements of the primordial qi.

Among them, you must understand the principle of mutual generation and restraint of the five elements.

The five elements of birth and restraint seem to be simple and clear in a sentence, but the principles between birth and restraint can be understood but cannot be expressed in words.

If you understand, you understand. If you don’t understand, you can’t understand it. It is not simply that water overcomes fire, fire overcomes metal. Where can one sentence explain the mystery?

Among the five elements, just one line is difficult to describe it as a profound and profound. Water has Ren and Gui, fast and slow, while fire has Bing and Ding, soft and strong. The different changes in each line of Yuan Qi can produce endless mysteries, and the generation and restraint of each change is even more indescribable.

The fundamental reason for condensing the five elements of primordial qi is the principle between birth and restraint, and the foundation lies in the source of Tao in the five elements acupoints of the physical body.

Although the threshold for the five-color divine light is not high, why can it become a great supernatural power? Few people have refined it. This is the key. Some people have not fully developed the Five Elements acupoints during the foundation-building stage of martial arts, or have not condensed the Taoist source in the Five Elements acupoints in the Qi Refining Realm. Any of these factors is an obstacle to practicing the Five Elements divine light.

How can a monk practice magic, magical powers, and magic?

For example, the five-color divine light, the five-element acupoints are fully opened, the Tao source is condensed, and when the Dharma image is refined, the five elements foundation is also refined, and then the five elements are initially understood, and then the five elements are borne out, then the five elements are beginning to condense the five elements' primordial qi. In other words, this magical power requires at least the cultivation of the Dharma image realm.

The primordial qi of heaven and earth in the universe is opposite and unified. Various changes in the primordial qi are mixed together, which is a hodgepodge. When a monk swallows and refines his magic power, he has no requirement for the zodiac sign of the primordial qi. No matter what changes in the primordial qi, he can refine the magic power that matches the Dharma. However, to practice the magical power of the five-color divine light, he needs to separate the five elements of the primordial qi from the primordial qi of heaven and earth that is mixed together.

Separate, condense the five elements of primordial qi, according to the principle of the five elements of generation and restraint, combined with the source of Tao in the acupoints of the physical body, on the basis of the five elements of the Dharma image or the primordial spirit, nature becomes the origin of the five-color divine light and magic power.

If it is a magic, the creation of the law is the meaning of the law. If it is a supernatural power, it is the origin of the supernatural power.

Something to say here.

The martial arts used by mortals to fight. This level is the level of skills. Skills are sublimated and they are intentional, such as boxing intentions, sword intentions, etc. When they reach the level of a monk, if they have extraordinary talents and super-intelligence, they practice magic and understand the truth in it, and can create the true meaning of magic in the Dharma image or soul, then they are Dharma intentions.

The origin of supernatural powers is further further.

The origin of supernatural powers is the embodiment of supernatural powers in the great way to which they belong. It is the use of the Tao, that is, the law.

In the primordial spirit or Dharma image, the origin of the magical power of the five-color divine light of nature is the second step.

In addition to the first step, one is to create the origin of supernatural powers in the Dharma image and even the primordial spirit, which is the strength of the Dharma image and the primordial spirit, which is directly related to the Taoist practice.

Because of the various reasons such as the Dharma, foundation, nature, etc., the monks have different understandings of the Tao and the strength of the souls are different. The origin of each kind of magical power carries a trace of the mystery of the great way, which is a huge burden for the soul. If the soul cannot bear it, the magical power will naturally not be able to be practiced.

Zhao Yu has already started practicing the five-color divine light in the Dharma Image Realm. This is because he has a deep foundation and has a transcendent Taoist practice. Even ordinary monks in the Dharma Image Realm have methods, and I am afraid that few dare to practice magical powers, because their Dharma Image cannot bear the heavy weight of magical powers.

Generally speaking, monks must at least cultivate their souls before they are qualified to practice supernatural powers.

Cultivators under the Yuanshen Realm often only know magic but not magical powers.

If you cultivate supernatural powers under the realm of the soul, you must be a genius with deep roots.

The origin of Zhao Yu's supernatural powers was created as early as the Dharma Image Realm. It is precisely because of this that the origin of supernatural powers is created in the primordial spirit, so that it can be used to make supernatural powers, just like instinct.

But it's just an introductory one.

Now that he wants to practice the five-colored divine light, he must refine the five elements principles he has realized into the origin of supernatural powers one by one, and strengthen the origin of supernatural powers. If one day he understands all the five-colored divine lights, the five-colored divine lights will be the time of great perfection. At that time, he will be almost omnipotent.

In the past few years, Zhao Yu gradually refined the Five Elements Yuan into the five-color divine light.

The five elements of the Yuan Magnetic Power is another embodiment of the Five Elements Dao. It is in the Yuan Qi of the Five Elements and outside the Yuan Qi of the Five Elements. Speaking of which, the five-color divine light has multiple branches, such as the extinction divine light of the Five Elements, and the five elements of the Yuan Magnetic Power, all of which have different focuses.

Zhao Yu's five-colored divine light contains a little bit of everything, and he has just started everything because he is based on Paul's everything.

To refine the five-color divine light, Zhao Yu planned to start with the Yuan Magnetic. While slowly growing the principles of other five elements, he first took the Yuan Magnetic as the main direction of refining. When the five elements are incomprehensible and reached the extreme of the Taoist practice today, Zhao Yu would start to start from other directions of the five elements, such as the thunder method.

The process of practicing magical powers and magical magic is often a water grinding skill. Especially when Zhao Yu has already refined the origin of magical powers, what he has to do is to refine the wonderful magic of the Yuan Magnetic one by one. It is not difficult, it is just a matter of time.

But for the great power of the Five-Colored Divine Light, the Five Elements Yuan Magnetic is only one side. It takes at least a hundred years to refine all the principles of the five elements to the limit of their own Taoist practice.

Needless to say, such a comprehensive and flawless magical power is almost invincible when it comes to action, but invincibility requires time to build.

There are still more than fifty years before the appearance of the True Immortal Tomb appears. It is not enough time to refine the five-colored divine light to the limit of the corresponding Taoist practice. Zhao Yu estimated that it may take forty years to refine the five elements mystery of Yuanmagnetic and Thunder Method.

Then the remaining time will only be more than ten years.

"It's enough."

Zhao Yu thought of this: "The Yuan Magnetic and Thunder Method are refined into it, and to the limit of the corresponding Daoxing, the great power of my five-color divine light is only easy for a person who is at the middle level of the Yuanshen realm."

So for the next forty years, Zhao Yu stayed in Luoxianmen and had no intention of going out for a trip.

Zhenren Luo Lie came to ask a few times earlier, only to tell when he would go out for a trip so that he could get together. Later, he stopped asking, and always just talked about the mysterious Taoism. However, in his communication with Zhao Yu, he raised his musical powers to a higher level.

However, Zhao Yu's gains are not small.

Although he understood the mystery of Luo Lie's musical powers, he did not copy it. Instead, he absorbed some of the mystery of vibration and turned it into his own.

Sounds are originally created by vibration, no matter how high or low the sound is, they are vibrated.
Chapter completed!