My heart is endless, and the sky is endless.

Zhao Yu’s current mentality is to think or not, only by himself, not by external things.

In the last moment, you have all the souls in your heart and can be a saint to seek benefits for the world, and in the next moment, you may also be ruthless.

The Dharma Image Realm is an extremely mysterious state of practice and an extremely critical state. In this state, the soul will be born before it will be born, and the human mind will be transformed and approach the maximum. If in the Dharma Universe, monks will be promoted to the Dharma Image, and they will often sit in the gate and practice in peace. Unless the soul has no hope, they will work together and break through the state of the soul and will break through the gate and come out.

Because of his changeable mentality, his ups and downs are too great. If he is accidentally invaded by external demons, his mind will change greatly at the least, and if he falls into the path of demons at the worst.

For the magic monks, the Dharma Image Realm is also important. In this realm, the magic monks must consolidate the demonic heart. If their mentality changes, they cannot become a primordial spirit and turn into a saint, and even abandon the root cause.

Zhao Yu has now achieved great success in the Dharma image and his mentality has gradually stabilized, but even so, he is still fickle.

It can be seen how critical this state is.

The Dharma Image Realm can be said to be the first important level to stabilize the mind of Tao on the road of cultivation. If you are not cautious, you will either become a madman, or your mentality will go in the opposite direction and your temperament will change drastically.

Therefore, it is difficult to practice, as difficult as ascending to heaven.

For all sentient beings who have the roots and nature, they must first eliminate most of them. And if they have a strong roots and can be promoted to the Dharma image, they will be wiped out here. They will only achieve the soul, and there will be no one in the world, let alone ascending to immortality?

After driving away Liu Tianxian, Zhao Yu's thoughts were not fluctuating. His words and deeds came with his original heart and were never worried.

Standing on the hillside of Qingcheng Mountain, Zhao Yu felt a sense of being separated by a world. His thoughts were flying in the sky, as vast as Feng Xu, but he didn't know where to stop; as floating as if he was independent in the world, as if he wanted to become an immortal.

"I am getting further and further away from this ordinary person..."

A sigh after a long time.

In the world of the world, the world of flowers is touching. But for monks, it is a passing cloud. A hundred years of mortal world is the vicissitudes of life. The monks live forever and watch the flowers bloom and fall.

After that day, Zhao Yu went down the mountain and disappeared without a trace.

But occasionally he can be seen in some parts of this planet.

Three more years later, Zhao Yu entered the mortal world, walked and stopped in the world, and finally took a look at the flower world he created.

After seeing it, all obsessions with ordinary people finally disappeared.

For the unsuccessfulness of the mortals, their dissatisfaction with the world, their anger with the fallen nation, their love, hate, desire and hatred. All the actions that followed the immortal path pushed the great nation of Zhuxia to the throne of the planet.

He married five wives and concubines and had been with him for more than 200 years. Although he had no children, he also lost the world.

I made many friends, used talismans, Taoist patterns, martial arts inheritance, and changed the world, and fulfilled the humanistic wishes.

Everything is perfect and regretful.

During these three years, Zhao Yu's obsession with the world of humanity dissipated a little, and he became more and more away from the world of humanity. Three years later, Zhao Yu's Dharma image was perfect.

In a city in Dongshengzhou, Zhao Yu looked up and saw the face of a graceful woman in the screen of the huge talisman and Taoist pattern creation in the square. He couldn't help but smile and turned around and disappeared.

...

The sun is always there, and a little sun's true fire burns all matter and primordial qi. The huge fireballs emit light that is many times larger than the earth, emitting light and heat and fortune to the deep starry sky.

The fire qi surges, and the primordial qi boils. The primordial magnetism is vast and the star power arises naturally.

A furnace of stars rises and falls in the sun's flames, absorbing all the inspirations of heaven and earth, and the creation of light and heat is like a tiny black hole. Even on the earth, it can be vaguely observed.

The Taoist sat upright under the furnace, and his acupoints were wide open all over his body. The inspiration of heaven and earth, the Yuan Qi, turned into a dragon and snake, and was sucked and refined by him.

The whole body is clearly no different from the Dharma image, and the five elements are changing and changing endlessly.

The abnormal flow of time and space forms layer by layer, making it more uncertain.

Zhao Yu’s cultivation is at a critical moment.

After the Dharma image, it is the primordial spirit, which is the juvenile body that nurtures the primordial spirit. Zhao Yu's Dharma image is perfect, and it is like the fetus that is about to be born in ten months.

There is a qualitative difference between Dharma images and primordial spirits.

When a monk achieves the soul, he is already an existence beyond the ordinary spatial dimension. The soul reflects the void and travels through the space dimensions. In the eyes of the soul, all the dimensions below are clear at a glance. It is as if a person reads a book and spreads it out.

At this level, it is already God, not man.

So it is called the Yuanshen.

Yuan is the beginning. The soul is the first step to truly step into the path of immortality.

The methods that Zhao Yu practiced were all created by himself, and the roots of the body originated from time and space. Therefore, under the soul, or even before the Dharma image was formed, the body could travel through the void. This is the wonder of the roots. If an ordinary monk is not a space root, he must have the ability to travel through the space dimension after he achieves the soul.

Now Zhao Yu will become the soul of the soul, and take the most critical step on the road to immortality. But the soul of the soul is like a fetus, and it is very difficult to give birth to it after ten months of pregnancy. In ordinary people, even in danger of life, even if they have children, what about practice?

To become a primordial spirit, it is related to the nature of the root.

Those with deep roots have hope for the soul.

The second is related to the foundation. Those with strong foundations have hope for the soul.

The three are related to the Dharma. Those with advanced Dharma have hope for the soul.

The four are related to protection. Those who have magic weapons have hope of the soul.

When the soul transforms, it is most sensitive and fragile. If you don’t pay attention, you will be sleepy by the external demons. The mountain is high and the power is in vain.

Those with deep roots and strong foundations have strong resistance. Those with strong Dharma and stable minds will not be moved by external demons. Only with blessings and magic weapons can they protect themselves without any mistakes.

When you achieve the soul, you will accept the inspiration of heaven and earth. The soul is completely open to the universe without any trace, which is the most dangerous moment. And the external demon is not an evil spirit, but a demon between heaven and earth, the ever-changing Yuanqi radiation, etc.

If the mind is not strong and has no protection, it is damaged by external demons and has greatly damaged the foundation, it is possible to maintain the realm of the soul and there is most likely no possibility of making progress.

Fortunately, Zhao Yu has no worries about these key points.

If you want to say that your roots are deep, there is nothing in this universe. Even in the Dharma Universe, there will be no one in the world. Otherwise, what would the ancestor Hunkong think about him? He would have worked hard to create a Tianyan Mirror Illusion for him and to sharpen it?

Besides, the foundation is vigorous, based on the perfect Taoist foundation, the experience of the Tianyan Mirror Illusion Realm, and based on the teachings of the ancestor Hunkong, the method created may be a little rough, but the intention is lofty and the potential is boundless. His body is strong, his soul is full, and his magic power is boundless. What is the basis for such a foundation?

Even without the Star Furnace protector, it would not be too difficult for Zhao Yu to become a soul.
Chapter completed!