Take the most root of the mystery contained in the evolution of the Origin Dao as the core, melt one into one, encompass all directions, and achieve supernatural powers.

This magical power is a method that directly points to the fundamentals of the Great Way. Once you practice it perfectly, the Great Way will be in your heart. Every word, action, every move, is all manifestation of the Tao. At that time, you will be the Great Way and will not be subject to any restraint. Innately, you will be invincible.

Of course, intention is intention, and it is not as simple as you really want to cultivate this magical power.

The path of cultivation starts from the branches and sections, goes back all the way, and finds the root of the problem.

To cultivate this magical power, one must understand the origin and mystery of the five elements, yin and yang, creation and destruction, and all the reincarnation. Then it is integrated into one, and then it can be achieved.

However, how difficult is it to cultivate such supernatural powers?

It is necessary to have the innate Hunyuan True Spirit to be able to have a little chance.

If the acquired creature put this method in front of him, it would be a blessing for him to cultivate some of the fortunes of the Tao.

For example, Pangu Liyu, since the creation of the world, the previous two disasters, namely the dragon and the lich, were endless. Because at that time, the innate belongings had not yet completely evolved into acquired. Many powerful people were born innately and had the number of Hunyuan.

Since the lich retreats and remains in the human way, and has been acquired perfection, the power becomes increasingly rare.

The limitation of true spirit is the fundamental. The acquired true spirit has its limits. At that time, humanity was prosperous and seemed extremely prosperous, but how many powerful people were there that shocked the world?

Those human emperors still borrowed human energy to obtain the throne. It was not because they had achieved their own cultivation.

Especially as the later it goes, the road to practice becomes more and more difficult. In other words, it becomes more and more difficult to reach the top. The monks at the bottom are still extremely prosperous, but it is difficult to achieve great achievements.

Just like when Journey to the West, a monkey was just beginning to emerge, but in the realm of a celestial fairy, there was a sign of zodiac signs. One was the powerful people who were planning and watching the show outside. The other was also the explanation that there were no real strong people in the mountains and fields at that time.

At the beginning of the opening of the sky, there were very few creatures, but they were all powerful. Innate evolution into acquired, and after the perfection of acquired, there were so many creatures, but they were all mediocre.

The increase or decrease is nothing more than the changes in the way of heaven. The development trend of the universe requires more diverse possibilities, rather than more strong people. It is enough for some strong people to suppress the universe. The acquired creatures will come to interpret their lives well, extend the laws of the universe to more possibilities, and contribute to the growth of the universe.

It is like the origin of the universe, a ball of mud. Then all kinds of powerful powers are nurtured, either pinch the ball of mud into a bowl, a bottle, a fire into porcelain, or a building into a house.

Apply the most rooted characteristics of mud to reality.

Later generations need to extend more usages under their achievements. In this process, the origin of the universe absorbs the power of creation from the evolution of the law and grows up healthily and orderly.

It’s like a monk pursuing the great way and being eternal and immortal. The universe also has reincarnation, and it will also be destroyed. Although the universe does not have subjective consciousness, it is instinctively unwilling to destroy it. It also needs to pursue eternal and immortality.

The monk's pursuit of eternal immortality is incomparable to the eternal immortality of the universe.

The universe is too big and there are too many variables. It will become more and more difficult to be perfect. And the purpose of the birth of creatures in the universe is here. Let endless creatures interpret the ultimate of the laws and find the perfect way.

So a civilization system was born.

For example, the immortal Taoist system was established at the beginning by the Taoist Master Hongjun. However, what the Taoist Master Hongjun preached was not a certain method or multiple methods. Instead, it conveyed the meaning of the Taoist Master Taoist Master.

According to Hongjun's theory, a hundred flowers bloomed. Many monks then created many methods to evolve the mystery of Tao through different directions.

So the immortal path prospered.

Every system qualified to become a major system of the universe must have infinite possibilities. Even before Pangu Liyu was destroyed, the development of the immortal system was still underway and was still not yet reached its limit.

It will derive many branches according to changes in the environment.

When the innate remains, the manifestation of Tao is the same, so many powerful people can cultivate to the top. When they are acquired, it is difficult to reach the top, so they turn their attention to the subtle points, or focus on the refining of various magic weapons and magic weapons, or various formations with different functions, or magic spells. These magic weapons, spells, formations, and power are less powerful than those of the innate times, but they find a different approach and evolve into subtle Tao wonders.

From facing the avenue directly, as well as skills and techniques.

No matter what, although there are differences in power, the same interpretation of Tao.

Zhao Yu's divine light of creation is a retrograde innate way, from the appearance of the law, deep into the root of the law, and thus finding the mysterious fundamental method contained in the evolution of the debut.

Of course, Zhao Yu practiced this magical power, so now he should not start to reverse the rules such as skills and techniques. He is already a celestial immortal, but he has a high view. He already understands the rules of many side branches evolved from the origin of the universe.

Similarly, Zhao Yu's practice of this magical power still starts with the Five Elements Law.

Because Zhao Yu deeply knew that the foundation of the evolution of the universe was all in the Five Elements. First establish the framework of the Five Elements, and then gradually fill in other mysteries. Although birth and destruction, as well as reincarnation, are in a sense, above the Five Elements Law, the Five Elements Law is the foundation.

Zhao Yu has practiced Taoism, and the mystery of the five elements that he has now understood belongs to the acquired. Even though Taiyi Taoist people knew that the world tree was the innate spiritual root, it was impossible to understand the innate wood movement in it because of his shallow cultivation. He only realized many mysteries of the acquired wood movement from it.

To get in touch with the innate nature of Tao, one must become a golden immortal.

If you have to be immortal, if you dare to touch the innate great way with your soul, you must transform into the Tao and become a part of the original great way. That is not the Tao that is like the Tao of the Tao, but death.

There is no dead scum left - it is the dedication of everything to the origin of the universe.

Although Zhao Yu has not yet achieved great perfection in the acquired five elements, it is not difficult to initially use it as the foundation and refine the skin surface of the divine light of creation. It just takes some time to slowly polish it.

In addition to the Hongmeng Taiyi true body and the divine light of creation, another method is the Hongmeng Yuanshen that focuses on polishing the soul - the Hongmeng Yuanshen.

Zhao Yu, Taiyi Dao Ren, Demon Lord and other multiple beings, their souls are different from those of ordinary monks. They are true gods. They are directly manifested as true spirits, but have never cultivated into the shell of a true spirit - the souls.

It is hard to say who is better than who is better, but the true god is more sensitive than the soul.

It is easier to peek at the avenue.

However, the True God is also even more dangerous - when the soul is attacked, it has a shell after all, so it can at least resist the true spirit, so it will not hurt the true spirit in one blow. But the True God is not. If there is no shell, once it is attacked, it will be easily damaged.

So Taiyi Daoist created this Hongmeng Yuanshen method based on this weakness.
Chapter completed!