The bookshelf on all sides and three layers are integrated with the wall. The first layer is filled with mutton fat jade books, all of which are classics of sages written in seal script.

All of them were carved inscriptions from Ying Yi personally.

"The Book of Changes", "The Spring and Autumn Annals", "The Book of Songs", "The Tao Te Ching", "Zhuangzi", "Shangshu", "The Great Learning", "The Doctrine of the Mean"... all of these.

The pages of jade books are undoubtedly as thin as paper, and they have fans of Yuanfu cloud patterns, which are exquisite and delicate, and are even more artistic than works of art.

In the current era and current status, Ying Yi does not allow more leisure. The Yuanqi plan takes the "Zhou Yi" as its mother. In order to understand the principles more deeply, Ying Yi will read the comprehension over and over again as long as he has time.

Yi is the source of hundreds of schools. In order to have a deeper understanding of the principles of "Yi", Ying Yi's reading surface unfolded. Whether it is Taoist or Confucian, all classics have been read through them in recent years.

With the strength of his soul, it is easy to remember without forgetting it at a glance. But not forgetting does not mean that he fully understands the truth. Every time he reads the subtle meaning of sages, he has a different understanding. The more he understands, the more he understands the profoundness of the Xia civilization, and the more he can understand the profoundness of the Yuanqi scheme.

Reading, remembering, understanding, and practicing the principles in the book while governing this huge empire, so that Ying Yi can truly be sublimated - spiritual sublimation.

Now Ying Yi can be proud to say that he is wise.

Every jade book on the first floor is carved and engraved by Ying Yi after he had a deep understanding of it. He put them here, read them at any time and understand them at any time.

The jade board on the second floor of the bookshelf is the five elements Yuan symbol that Ying Yi has already understood the basic mystery.

In Ying Yi's view, words are the carrier of civilization, and Yuanfu is just like the words of heaven and earth, and is the carrier of the principles between heaven and earth.

The five elements Yuan Talisman has a total of 6,480 Zi Talismans. Now Ying Yi has understood the basic principles, and there are more than 1,500 Taos.

These more than 1,500 Taoist talismans were all engraved by Ying Yi on a jade plate that was three inches long and two inches wide. In Fangcheng Mountain, Nanyang, Ying Yi was doing this.

There are more than 1,500 Zifu that can be implemented in the written form, which is the most complete in the imperial study room. There is also a set of Yuanqi Palace, but there are only more than 800, but it is enough for the worshippers of Yuanqi Palace to study. After all, they are not Ying Yi, and their understanding of Yuanfu is far from enough. To this day, Mr. Zhang, who has the deepest understanding of Yuanfu and the most important understanding of Yuanfu, is not as good as Mr. Zhang.

Naturally, the simplification of the Yuan Talisman is mainly concentrated in the first hundred Zi Talismans of the Five Element Yuan Talisman. Moreover, it has not yet entered the education system. It has been nearly three years since the empire was established, but the education system has not yet been fully developed. Of course, in the earliest, such as Henan and Jingji areas, new students have not yet completed the study of the Yishu stage, and have not reached the level of being able to contact the simplified Yuan Talisman.

Those who are qualified to contact the simplified Yuanfu are all members of the Yuanqi Palace, worshipped by monks, or masters.

In addition, the simplified Yuanfu classics that had been stored in the Imperial Academy. If the officials in the court were interested and time, Ying Yi also encouraged them to go and take a look.

After all, their basic qualities have reached the corresponding level, whether it is physical or spiritual strength.

Of course, in addition to the sages and the Wuxing Yuanfu on the bookshelf, there are also "Martial Classic", "Yuan Qi Rule", "Daxia Rule", "Daxia Military Law" and existing corpse manufacturing plans, etc.

However, the most important thing in the imperial study room is not these classics. The classics can be placed elsewhere, but not necessarily in this place where Ying Yi strictly blocked.

The most important thing here is the thing on the altar in it.

This altar is the Rendao Platform. The Rendao Platform was in Nanyang earlier, and was transferred to the Temple of Heaven by Ying Yi when he founded the country. Now he has been transferred to the imperial study room by him.

Of course, the human Taoist platform in the Temple of Heaven is still useful - it can still be worshipped in the Chiyou Banner. But there is nothing else to use.

This is the true essence of the Humane Platform.

The three-legged tripod with two ears and two-eared mouths and round belly on the human Tao platform is the human Tao tripod transformed into the national fortune, and can also be called the Xia tripod. The humanitarian tripod of the Great Xia Empire is the humanitarian national fortune.

This tripod was not all made of humanitarian destiny as imagined. It is actually another newly developed alloy - the earth alloy, which is cast to carry humanitarian destiny.

The Xia Ding, whose destiny of humanity is manifested, can be seen vividly and vividly with the naked eye, but it is not a substantial thing.

The golden mist that is swallowed and emitting in the summer tripod is the energy of national fortune, or the dragon energy of human beings. The manifestation of national fortune is closely related to people's cognition. If people under human beings subconsciously believe that national fortune is like a dragon and regard dragon as a totem, then national fortune is manifested as dragon. If they think it is a phoenix, then national fortune is naturally a phoenix.

The national fortune of Daxia was dominated by Ying Yi. Ying Yi founded the country and did not clearly define the dragon as a totem. Even the clothes he usually wore were rarely dragon patterns, but mostly Yuanfu cloud patterns.

Ying Yi subconsciously believed that the tripod was the important weapon of the country, so the humanitarian national fortune was manifested into the tripod. However, many people still had some inherent perceptions left by the previous dynasty, so the national fortune energy that the Xia tripod was swallowed and exhaled still flew like a little dragon.

Here, Ying Yi has his own understanding of the totem. Before traveling to this era, when Ying Yi was a teenager, he also thought Zhu Xia was a dragon like many people. Later, he became an adult and gradually realized that this was not the case.

Totems recognize this existence, which has changed in all dynasties. For example, the totem of the strong Qin is a mysterious bird, not a dragon. The strong Han Dynasty is not a dragon. Or in the Han Dynasty and before, the dragon was not the only totem, and the phoenix was above the dragon.

For example, the Great Shang, the mysterious bird of heaven descended and gave birth to Shang. Also like Zong Zhou, it is called Fengsong Qishan. In the older records, the dragon is a kind of existence raised by people, while the phoenix is ​​not. The phoenix is ​​a natural god, and is born with five virtues.

There was the Huanlong clan, who raised dragons for the co-lord at that time. The Yulong clan was also the same.

So when it was even older, dragons were not noble.

As for the tripod, since King Dayu controlled the flood and cast the tripod with the legend of governing the nine provinces, the tripod has become synonymous with the country and a real heavy weapon.

Therefore, Ying Yi recognized that the tripod was manifested as the national fortune, not the dragon or other.

The human Taoist platform, which is ten feet tall and three feet in a radius, is not majestic in nature, but against the backdrop of the destiny of humanity, it has an extremely majestic and sacred atmosphere.

That tripod is Daxia, and the human Taoist platform is as thick and vast as the land of China that carries Daxia.

The tripod is nine feet and two inches tall, and the belly is nine feet and two inches tall. At first glance, it seems to have unparalleled power, immeasurable heaviness and stability!
Chapter completed!