A side door like mantras is evil, but there are great restrictions when practicing.

It is better to have a true method. Once you sit at home, you will be able to go to the dark and directly understand it from the world.

When practicing mantras for the first time, you must obtain external nourishment. That is, you must absorb all kinds of evil and evil qi between heaven and earth and clean them to achieve something.

This Bihai City is not a place to kill ghosts, and it is also protected by the Immortal Gate Array. Where can I see a trace of evil qi? Then a wisp of evil qi grows in the city and is transformed by the great formation. Therefore, every time Zhao Yu goes out of the city to fish, he will also take away the evil qi between heaven and earth outside the formation to refine the seven arrows on the nail head.

After nearly half a year of decline, the seven arrows of nail heads were about to be initially cultivated. So I went out for a few days and practiced this method at home.

For half a year, Zhao Yu was quite stable. He thought that he had deceived all the methods of destruction, so he gradually unblocked the Yuanshen sealed the formation. If he did not unblock the seal, he would not be able to practice this method of using external evil qi to cleanse it.

A few days later, in the room, Zhao Yu opened his eyes and a faint light flashed through his eyes.

But he said to himself: "It seems that the man who uses the nail head and the seven arrows to refine the grass man with a bearing is not without roots. This spell is fierce, and it is the case whether it is against his enemies."

After practicing in the past few days, Zhao Yu found that it is somewhat undesirable to practice with magical methods. After the magical powers are completed, they will create the origin mark in the soul. The same is true if the Seven Arrows of Nailhead is practiced in this way. However, the Seven Arrows of Nailhead are fierce and will harm the soul.

Since Zhao Yu practiced, he has been based on purity. If he put the seven nail-headed arrows into the soul, he would lose the word "purity". Although he had fierce and vicious means, it would hinder the purity of the soul, which was not worth taking. At the last moment of creating the original mark, Zhao Yu gave up.

These days, it has not been considered a vain. Zhao Yu thought that he just had to refine a straw man to carry it, and that would be the same.

However, the straw man carrying the seven arrows of the nail head must be carefully crafted. There are materials, and the various magic weapons brushed by the five-color divine light can be disassembled and picked and selected. However, it takes a lot of time to carefully craft it, so Zhao Yu had to temporarily suppress it.

So he came out of seclusion.

The life of monks is extremely boring to the eyes of mortals. If there is nothing to do, they will stay at home, and there are many who have not left for countless years. This is because mortals do not understand monks. They go into the darkness and understand the truth from the great way. Every little progress is made, the soul is thrilling and the heart is full of joy.

The fun in it is not worthy of being told by outsiders.

It is the same when it comes to refining alchemy or talismans.

It seems that I have not walked around, but my heart is in the world, and it is endless.

After three years in Bihai City, Zhao Yu passed by.

During the past three years, I occasionally went out of the city with Kanshan to fish, or went to Shizhao Tower to take a look, or went to the monk trading street to check it out. It was also a pleasure to have fun.

Zhao Yu also opened a small shop in the yard. He sold jade carvings, stone carvings and wood carvings. It seemed to outsiders that he made a living.

Carving has no deep meaning. If a mortal is studying carving, he can roughly take the principle of "skills to the Tao". But in Zhao Yu, it is completely useless. His realm has long exceeded. If he is still in the Qi Refining Realm, it is acceptable to practice the method of engraving talismans in such a way. However, Zhao Yu is already a third level of the soul and has been perfected.

After three years of practice, Zhao Yu's magic power will reach its fullest, and he sees the middle-grade soul right in front of him.

If you want to use the word "fast" to find a place where no one is left, swallow the sea, and you can fully exert your magic power in one or two months. But this method can only be considered fast, not stable. To achieve perfect magic power, it not only requires quantity, but also quality.

You must polish carefully, be round and flawless, and be like your arms and fingers.

The boundless magic power is not the goal. The goal is to consolidate the foundation every step and prepare for embarking on the road.

So after three years of polishing, not only did the magic power approach perfection and flawlessness, but also the art of changing the Yuanqi in the physical body can also be practiced and entered the room.

The physical body gathers and disperses and changes in the primordial qi has been reflected in some previous methods. For example, the Five Elements Escape Method. When the escape method is used, the person is in harmony with the primordial qi and escapes with the primordial qi. But that is driven by the Dharma and carried by the primordial spirit. The changes in the primordial qi of the physical body go further and refine it to energy.

At this state, the body will gather and disperse and disperse impermanence, and can transform the perfect way between matter and primordial qi. In this way, it will also further promote the escape method, and make the method of change at the first two levels more mysterious and swift.

The first level of physical change can be considered to be a cultivation level.

According to Zhao Yu's deduction, the physical practice has only two major levels in the realm of the soul. The subsequent level, in addition to further practicing the first major level, can change spiritual objects and treasures, the last step is to cultivate to rebirth after dropping blood.

The realm of physical body reborn with blood is not simple. Zhao Yu only has a framework in his heart, which is not yet perfect.

When you reach the second level, you can practice another great power, that is, the great power of the Dharma of Heaven and Earth. The Dharma of Heaven and Earth is a pure supernatural power of the body. The physical body cannot cultivate this supernatural power without practicing the method of change to a certain level. The change of large and small, the change of primordial qi, and various substances are the basis for practicing the supernatural power of the Dharma of Heaven and Earth.

As for the mystery of blood rebirth, according to Zhao Yu's deduction, it is only when you reach the ninth level of the soul and step into the realm of the Earth Immortal True Lord in half a step before you can achieve it.

Although three years have passed, Zhao Yu has gained a lot.

With the assistance of the Taoist stele, there is often a feeling of being unfavorable.

Of course, over the past three years, Zhao Yu's sacrifice and refining of the Taoist Monument has become more and more in-depth. The blessing of this treasure on cultivation has increased to 500 times. In other words, it seems that he has only passed three years, but in fact, it can be converted into more than a thousand years.

It is no wonder that such progress can be made.

The Taoist Monument is of no use for the cultivation of magic power. The key lies in the blessing of understanding the Tao, and this is also the most important.

In Zhao Yu, the Taoist practice is far beyond the magic power. Often, many monks have achieved perfection in their magic power and have not been able to break through for countless years, which is exactly the opposite.

In addition, the two magical powers of the five-color divine light and the time and space reincarnation have also made progress.

Although it took three years, Zhao Yu was much stronger than three years ago.

Occasionally, while Zhao Yu was practicing, he would also think about the trouble that the Taoist stele brought to him. However, this idea was killed by him in a flash. The Taoist stele was in his hand and he had to take advantage of it. No matter how much you think about others, it would be useless. It would be better to improve your Taoist practice by one point.

Recently, Zhao Yu felt something unusual in his heart.

At first, it was unclear, but with deliberate observation and sensing, Zhao Yu finally discovered some unusual existences around him.
Chapter completed!