In the beginning, all human beings are Qi.

gas.

Represents destiny.

When the great emperors of ancient times traveled, they were filled with majestic purple energy.

This is the Supreme Qi.

Through practice, you can nourish your Qi and make your Qi stronger.

but.

"Qi" is also different.

Ning Xiucai explained: "Ordinary people are white gas, monks are mostly cyan gas, those who are favored by heaven are golden gas, and some people, like phoenix feathers and unicorn horns, are purple gas, and they are born different from others."

"Purple gas is divided into several types, among which the deep purple gas from the east is the most respected."

…

"Qi, what can you see?" Lin Feng asked.

"Qi is stable! Only cultivation can be stable!"

Ning Xiucai smiled slightly.

Reading nourishes the spirit.

This is what is said.

In ancient times, there was a great Confucian who had no knowledge of spiritual practice. He spent eighty years studying to nourish his energy, and then he directly experienced a thunderstorm and became a god.

Haoran righteousness is one of the purple qi.

It is also one of the most noble deep purple violets.

…

Lin Feng studied next to Ning Xiucai.

The first thing to read is "The Analects of Confucius".

The first of the Four Books and Five Classics.

Confucius said: "Government based on virtue is like Beichen, who lives in his place and all the stars share it."

Confucius said: "The Three Hundred Poems can be summed up in one sentence: 'Thinking without evil'."

Confucius said: "The way is based on government, the order is based on punishment, and the people are free but shameless. The way is based on virtue, the order is based on propriety, and there is shame and integrity."

Confucius said: "When I was fifteen, I was committed to learning; when I was thirty, I was established; when I was forty, I was not confused; when I was fifty, I understood the destiny of heaven; when I was sixty, my ears were obedient; when I was seventy, I followed my heart's desires without exceeding the rules."

Meng Yizi asked about filial piety, and Confucius said: "No violation." Fan Chiyu, Confucius told him: "Meng Sun asked about filial piety to me, and I replied, 'No violation.'" Fan Chi said, "What do you mean?" Confucius said:

"In life, things should be done with propriety; in death, burial should be done with propriety, and sacrifices should be done with propriety."

…

In front of the mountain temple, Lin Feng studied with Ning Xiucai.

Although Lin Feng had just started studying.

It is impossible to be like Ning Xiucai, who can develop "awesome righteousness" through studying.

But after three days of calming down and studying, Lin Feng felt that his restless heart had calmed down.

Moreover, Lin Feng felt that his cultivation level was vaguely about to break through again.

This surprised Lin Feng very much.

"The purple energy is stable. My little friend has read it in his heart. He is not reading for the sake of reading. This makes me very happy."

Ning Xiucai smiled.

"It was the teacher who taught me well"

Lin Feng bowed to Ning Xiucai like a scholar.

He refined more than 160 top-quality spiritual stones in the mountain temple.

finally.

Lin Feng completed the breakthrough.

The cultivation level has broken through from the ninth level of King Wu's realm to the tenth level of King Wu's realm.

Distance from the realm of yin and yang.

It's only one step away.

Lin Feng cannot "gain Qi" like Ning Xiucai.

If he could "watch Qi".

You will see it.

With the improvement of cultivation level.

The "purple energy" above him became much stronger.

Purple energy represents Lin Feng's luck and his future.

People with purple energy are too rare.

Can be a person with purple energy.

They usually have great luck.

Some people go out and pick up money.

Some people were hit and killed by cars when they went out.

Why did completely different things happen when we went out at the same time?

It's because of "luck".

…

night.

Darkness covers the earth.

Lin Feng read "The Doctrine of the Mean" next to Ning Xiucai.

…

Destiny is called nature, self-discipline is called Tao, and cultivating the Tao is called teaching. The Tao is something that cannot be separated for a moment; it can be separated, but it is not the Tao.

Therefore, a gentleman should be careful about what he does not see, and be afraid of what he does not hear. Do not see what is hidden, and do not reveal what is subtle. Therefore, a gentleman should be careful about what he alone is.

When joy, anger, sorrow and joy are not expressed, it is called neutrality; when they are expressed, they are all in the middle, which is called harmony. The neutrality is the foundation of the world; the harmony is the ultimate way of the world. When there is neutrality, the place of heaven is where all things are.

Yu Yan.

…

The first chapter of "The Doctrine of the Mean" is catchy.

Lin Feng discovered that the Analects of Confucius and the Doctrine of the Mean were very different among the four books.

The Analects of Confucius talks about benevolence, righteousness, etiquette, morality, etc.

This is the foundation of being a king, a minister, a father, a son, and a human being.

The Doctrine of the Mean emphasizes the "unity of man and nature."

This is the foundation of monasticism.

The Four Books and Five Classics of Confucianism and Taoism are indeed very simple.

No wonder there were great Confucians in ancient times who had never practiced cultivation, but were able to directly overcome tribulations and become gods.

Because the Four Books and Five Classics contain too many great ways of heaven and earth.

Loyalty, filial piety, benevolence and righteousness, propriety, justice and integrity.

Heaven and man are one, Tao follows nature, etc.

…

When Lin Feng was studying next to Ning Xiucai, darkness enveloped him.

A dark wind blew up.

A whining sound came from the forest.

It's like the sound of ghosts crying and gods howling.

"Ghost".

Lin Feng frowned.

And it's a very powerful ghost.
To be continued...