After a while, everyone arrived one after another, greeted each other, and after taking their seats, Yunfeng said frankly: "Teacher, gentlemen, I will make Lingyun, the Zhang family's girl, the princess, and the rest will be Liang Di. What do you think?"

Everyone looked at each other and nodded one after another. They all knew that Yunfeng's fraternity was both a good thing and a bad thing, and they were afraid that he would be hard-pressed to make a choice and end up with such evil kings as Wu Lord Sun Hao and Han Lord Liu Cong.

Such ridiculous things, as for who the princess is, including Zhuge Xian, they don't care too much. They only need to appoint one person. Although Liangdi said more, it is secondary and there is no need to be too serious.

Yang Ming stroked his beard and smiled and said: "General, who you choose as your concubine is your own family matter, as long as it does not exceed the etiquette rules. However, Zhang's girl is of noble birth, elegant in manners, and is the only daughter of Zhang Shijun in Liangzhou.

No one is more suitable than her."

Qiao Xiu took it and said: "It is indeed appropriate to make Zhang's girl a concubine. In addition, has Duan Shan considered the matter of the ancestral temple?"

Yun Feng said sternly: "Teacher, please be clear. Everyone in the world knows that this disciple is from a humble background. There is no need to hide this. Due to special reasons when he was young, he was unable to build a temple for his biological parents, so I plan to honor the Zhang family of Liangzhou as my ancestor."

Zhengshuo, set up a temple to worship him!"

Chen Zhen and other old people in Liangzhou suddenly showed excitement. Chen Zhen said loudly: "The spirit of my late grandfather in heaven will definitely be smiling because of the general's move, and the soldiers and people of Liangzhou will also be grateful. The general is thoughtful."

Qiao Minzhi also nodded and said: "Yes, on the other hand, the general can be regarded as inheriting the Zhang family in Liangzhou. He never forgets his roots when he succeeds. This is a great kindness for people."

Yunfeng secretly felt ashamed. He couldn't build a temple for his parents, so he decided to sacrifice the Zhang family instead. Looking at the crowd, Yunfeng said again: "Since the temple has been established, we must pursue the posthumous title again. Today

Inviting you all to come here is actually to prepare a posthumous title for Duke Wu, the late Duke, and the former Overlord of the City."

Afterwards, everyone understood that Zhang Mao and his whole family died at the hands of Yun Feng. If Zhang Mao was given the honorary title, then Yun Feng's seizure of Liangzhou power would lose its legality, and Zhang Mao could only be identified as a treasonous thief who killed his nephew.

!Actually, they all know that Zhang Shi died at the hands of Zhang Jun. Zhang Mao was very unjust and would have to bear a bad reputation after his death.

But there is no way to think about it, this is politics, Zhang Mao can only admit that he is unlucky, and he will be an unjust ghost. In Qiuxing, he went to Liangzhou to teach and educate, and sent troops several times to support the court and Liu.

At that time, all the states stopped paying tribute to the imperial court. Only Wu Gong continued to contribute, so after he died of illness in the second year of Jianxing, Emperor Min issued an edict to posthumously honor him as Wu Gong.

The word "武" fits the life of Duke Wu. He is strong and straight-forward, which is called "Wu". He is strong and unyielding. He is strong and unyielding, loyal and forgiving, upright and upright. The enemy of power and virtue is called "Wu", and the enemy of those who are virtuous is called "Wu". To overcome chaos and chaos, it is called "Wu".

Conquer, so it can be determined. To punish the people is to overcome them by force, and to rectify the people with the law can make them subdue. According to my opinion, the word "wu" can be used, and he will set up a temple to worship King Wu! What is the general's intention? "

Yunfeng nodded and said: "Master Wu is noble and noble, and he deserves to be our King Wu of Qin!"

Everyone nodded in praise of the good deeds, and Qiao Xiu said again: "Anxun (Zhang Shibiao) was a scholar who was discerning in his studies, respected the virtuous and loved scholars, and had benevolence and virtue for the people. He inherited the legacy of Duke Wu and never abandoned the Jin Dynasty. Although he was only in charge of Liangzhou,

In just six years, the people have become rich and prosperous, and the army and horses are strong.

Wu Gong laid the foundation of Liangzhou. Anxun can be regarded as the leader of Guangxing. According to my opinion, the posthumous title should be Zhao! There is a posthumous law: the appearance and appearance are respectful and beautiful, which is called Zhao.

It is said that Zhao means that one can work hard and be modest. The sage heard that Zhou Da said that Zhao means that the sages and saints are in harmony."

Yunfeng raised his head and looked outside the hall, with a trace of nostalgia in his eyes, and said slowly: "This disciple can still remember that after the news of my uncle's death spread, the whole city of Guzang mourned for him for seven days, and the people all

In gratitude for his kindness, he is given the posthumous title of King Zhao, which is extremely appropriate."

This chapter is a madman's hand beating)" Then, he said to Yunfeng: "To perform sacrifices without restraint is called mourning. Don't worry about working at the Yin sacrifice, and talk about not practicing morality. If you die early in the middle of the year, it is called mourning, if you are not satisfied with your ambitions in the year. If you are afraid, it is called mourning.

From here, it is said that it is in danger. The public court (Zhang Jun's nickname) is not enough to govern the country, his studies are not enough to control himself, and his virtue is not enough to convince the public. He should be given a posthumous title in mourning, and he can be named a public official!"

Yun Feng couldn't help but frown. Mourning was a bad posthumous title that was below average. Judging from Zhang Jun's character and the crime of killing his father, the posthumous title of Mourning was considered light. Even if the posthumous title was Ling, Li, You, etc. were the worst.

A posthumous title is not an exaggeration.

However, Zhang Shi's death cannot be blamed on Zhang Jun. Zhang Mao has already taken the responsibility. What's more, what would Zhang Lingyun think about giving Zhang Jun an evil posthumous title?

Thinking of this, Yunfeng said: "Mr. Chen..."

Chen Zhen hurriedly said: "General, I am not ignorant, and I have never deliberately made things difficult for you and General Zhang. It's just that the public court is useless. The posthumous title of mourning has a hidden meaning of sympathy. I'm afraid that the posthumous title of Zhao Wang is also here."

The sky is uneasy!"

Yun Feng waved his hand: "Chen Gonggong is straightforward and loyal, how can I not know this? If I want to give Gong Ting a good posthumous title, a flat posthumous title is enough. Since Gong Ting is dead, let him rest under Jiuquan.

If there is an afterlife, it is expected that he will take this life as a warning and start a new life. What’s more, Gongting and Prince Zhao are ultimately father and son. Even if they are guilty, their family ties cannot be erased. Does Mr. Chen think so?"

Yang Ming took it and said: "What the general said makes sense, you old guy, why bother to make things difficult for a dead man? Since the general wants to give the public court a posthumous title of Ping, he will give him the posthumous title of Ping. He can pursue it as Ping Gong. If there is no rule, it is called Ping, and there will be no disaster.

It’s a crime. The deacons have rules and regulations, which are called leveling, and they are not arbitrary. They set out the rules and disciplines, which is called leveling, and carry out political affairs.”

In fact, there was not a word about this flat that fit Zhang Jun, but Chen Zhen could not object anymore, so she had no choice but to say: "I hope Gongtang will not do evil again in the next life."

Seeing that the posthumous title issue came to an end, Qiao Minzhi raised his hand and said, "Now it is no longer necessary to delay. The general should set up an altar in Nanxiao as soon as possible to worship the Emperor of Heaven, and build an ancestral temple and a palace in the city."

Yunfeng shook his head: "The ancestral temple must be erected, but the palace does not need to be built. Shanggui is located outside the customs and is not suitable for the capital. It is more suitable to make Chang'an or Luoyang the capital today. Why waste more money? I will make do for a while.

That’s right, and according to the general’s wishes, the altar in the southern suburbs is to be simple and to offer sacrifices.

The altar only has one floor, and no buildings are built outside the circular mound altar. Instead, temporary curtains are used as a place to change clothes and rest. Now that the war is approaching, every penny of financial resources must be saved. The second is to offer sacrifices to heaven, earth and people, and the three talents are placed side by side.

Don’t worship the Emperor of Heaven! The third is to sacrifice blood and food and replace it with fruits and vegetables.”

Everyone was astonished. Who would call himself a king or emperor without offering sacrifices to the Emperor of Heaven? Only by being ordered by Heaven can he show his legitimacy. Moreover, the altars have always been divided into two levels, with the upper level offering sacrifices to Heaven and the lower level offering sacrifices to the Emperors of the Five Directions. Only one layer was built to worship the Five Directions.

What should the emperor do?

Qiao Minzhi couldn't help but said: "Heaven and earth nurture all living beings. God Haotian is the Lord of heaven. How can he not offer sacrifices? And the emperors of the five directions govern the three realms of heaven, earth and water, and examine the merits and demerits of heaven and man. In order to control the misfortunes and blessings of all living beings, the general only established one

If there is an altar on the first floor, where should the great emperors of the five directions be placed?"

Yunfeng smiled slightly and said: "Senior Brother, God Haotian and the Great Emperors of the Five Directions are both gods. The gods have infinite magic power and can overturn rivers and oceans and destroy all living beings. Compared with them, mortals are no different than ants like us. Please tell me, Senior Brother, how can you

If you see an ant on the roadside, will you take another look? Or will you care about its life and death? And will the ants sacrifice to us mortals?"

"This..." Qiao Minyi couldn't answer for a while.

Yun Feng continued: "Senior brother treats ants with disdain, don't gods treat us mortals the same way? He lives his fairy life in heaven, and we live our lives on earth. The two have nothing to do with each other. Since we ignore it,

Ignore it, it has nothing to do with it

Why do we need to sacrifice? The heaven and earth give birth to all living things, so it is natural to sacrifice. However, the founding of the country was not given by heaven. The greatest reliance is on people and people. It is with the support of thousands of soldiers and civilians that we were able to rise in just a few years. It is also

You must not fail to worship."

Seeing that Qiao Minzhi seemed to want to speak, Yunfeng interrupted: "Brother, there is no need to say more. In fact, the root of the problem is that you and I have different ideas. There is no distinction between ideas, it's just whether they are suitable or not. For this and the future,

It is said that putting the people first is the foundation of a country, and you should not treat the people of the world like ants!"

Everyone smiled bitterly. Yunfeng had always denied the idea of ​​being ordered by heaven, but Nanxiao's sacrifice to heaven this time was quite strange.

Seeing that no one had any further objections, Yunfeng looked at Qian Feng and said, "Shiyi, I leave it to you to erect the temple and build the altar. Can it be completed within a month?"

Qian Feng thought for a moment and saluted: "According to the general's requirement of simplicity, one month is enough."

Yun Feng nodded slightly and asked Zhuge Xian: "Master Zhuge, do you know if you have ever made an astronomical telescope?"

Zhuge Xian got excited in an instant, and his excitement was palpable: "The first batch of colored glazes has been successfully fired. The firepower of the kerosene is indeed sufficient, and the colored glazes have no bubbles or defects. Currently, the disciples are cutting and polishing the concave and convex mirror surfaces. There is no need to spend any money on the materials."

How long will it take?"

Yunfeng praised: "Master Zhuge, thank you for your hard work." Then he changed his tone and said, "If I invite Master Zhuge to serve as the Heavenly Supervisor of our Qin Kingdom, do you think you are willing to give in?"

In the vassal states during the Han and Jin Dynasties, except for the prime minister or the internal history officer who was stationed by the court, all other officials were in charge of the court. However, in the Qin State, no one would come to be a prime minister or internal history officer who was willing to die. Jiangdong

No one on the ground would do such stupid things.

As for Qin Tian Jian Zheng, according to modern understanding, he is equivalent to the director of the National Astronomical Observatory. He is responsible for observing celestial phenomena and promulgating calendars. Moreover, the calendar is related to the agricultural season. In addition, the ancients believed that changes in celestial phenomena directly correspond to changes in personnel. Therefore, Qin Tian Jian Zheng is

The position is very prominent and important.

Zhuge Xian was very happy and agreed: "Since the general invites you, how dare I not take office?"
Chapter completed!