Then just write the target's name on the paper figure, and then use scissors to cut off the paper figure's head, thus cutting off the target's three souls and seven souls.

Within seven days, the target will definitely get sick or even die.

The sufferer did as he was told, and seven days later, Ximenwai really bled from all his orifices and died.

This matter was reported and reached the ears of Ximen's backer.

He then applied for someone to be sent to arrest him.

When the victim was caught, he honestly confessed everything.

But when the county government was about to arrest the Taoist priest, he had already disappeared.

After learning what happened, the protagonist first asked to open the coffin and conduct an autopsy.

After the coffin is opened, the protagonist investigates in person.

Although he was a master, the man had been dead for more than a month after all, and the cause of death could not be seen from the remaining corpses.

It can only be seen that the bones have not suffered any trauma and did not die from poisoning.

The protagonist then began to trace the Taoist priest's traces.

According to his knowledge, the Taoist priest must also use the technique of hating victory in other places.

Sure enough, in a nearby village, he discovered someone using the paper man's victory-hating technique to curse others.

But after some investigation, it was found that the person who used the art of hating victory was not the Taoist priest.

No Taoist priest has even been to this village.

The person who uses the art of aversion to victory here is a monk - the protagonist found a pile of white paper, a pair of scissors, several brushes and a box of ink from his luggage.

After a fight, he subdued the monk who wanted to escape.

But no matter how he asked, the monk refused to admit that he knew the Taoist priest. He only said that he learned the method of hating victory from his senior brother.

Zhang Hong handed him over to the Yamen, and then continued to trace the clues about the Taoist priest.

But the Taoist priest seemed to be completely lost and disappeared from this world.

There is no other way, so the protagonist has no choice but to go back and investigate what happened to the monk.

After this investigation, he found the head of Faruo Temple.

Faruo Temple is not an ordinary temple, it is a martial arts sect, and it is a particularly strong one.

The protagonist came to investigate, but they naturally refused.

But the protagonist was so powerful that he forced his way into the temple and injured the monk.

But because there were so many people on the other side, he ran away.

This time he poked a hornet's nest.

Faruo Temple has a very high status in the world and naturally has many friends.

The black and white gangs then issued a pursuit order for the protagonist.

Because he concealed his identity to investigate the case, the protagonist was naturally unable to speak out. He had no choice but to hide and even kill the intruder while continuing to hunt the monk.

After countless battles along the way, he finally caught up with the monk.

But there are already countless martial arts people lurking here.

After a bloody battle, although the protagonist was seriously injured, he managed to defeat the group of masters and capture the monk.

After escorting him back to the county government office, the protagonist relaxed and began to recover from his injuries.

But there was still a thorn in his heart.

The Taoist priest in Ningluo Town has never been seen again.

Even if the protagonist uses Jin Yiwei's privileges to investigate, he can't find any trace of the Taoist priest, and he doesn't even know whether he exists.

Within a month, he was summoned back by the court.

The imperial court commended him because the monk finally did it and admitted that he had indeed used the art of hating victory.

He was scheduled to be executed three days later.

Before dying, he wanted to see the protagonist one last time.

The protagonist agreed.

When he came to the prison, he saw the monk who had no limbs and was covered with bruises and was on the verge of death.

After the monk saw him, he smiled and said: "Do you think that if you catch me, the matter will be over? Let me tell you, it is because I am not good at learning, and other people are different. They come and go without a trace, and everyone will become invisible.

You will never be able to catch them."

After that, he laughed three times and died.

Although the protagonist was still worried about the Taoist priest whose whereabouts could not be traced, he did not pay much attention to what the monk said.

He could tell that the other party was just saying vindictive and angry words before he died.

I thought that with the death of this monk, things would come to an end temporarily.

But what happened next was completely beyond the protagonist's expectations.

The Winning Method incident has not subsided. Even in the emperor's harem, it was discovered that a concubine used the Paper Man Wearing Method to curse the Queen and the Crown Prince.

The emperor was furious and ordered a thorough investigation, but still could not find out the reason.

So the imperial court ordered that if anyone in the world uses the method of losing victory, those who find it can go to the Yamen to inspect the tools.

But after a few months, the aversion to victory not only did not disappear, but intensified. Almost everywhere in the world, people cursed others with the aversion to victory.

The thorn in the protagonist's heart pierced deeper and deeper at this moment, so he applied to continue tracing the Taoist priest.

The court agreed.

This time he went directly to Faruo Temple, and after frightening the monks with force, he finally got some useful news from the abbot.

In fact, this method of hating victory was not invented by Horuoji Temple.

This was invented by a Taoist temple called Yulan Temple next door and then improved by their Faruo Temple.

Because they are in the same mountain range, the Buddhist and Taoist families compete fiercely for incense.

Yulanguan's incense was not as prosperous as that of Faruo Temple, so she made up a rumor that the monks of Faruo Temple were good at using magic, and they would use their magic to absorb the spirits of pilgrims.

Horuoji simply took advantage of the trick and further invented the art of paper figurines to sell them.

Because they say it is a temple, but it is actually a martial arts sect.

Therefore, after the paper figurines are sold to pilgrims, they will write the name of the person they want to curse on each other and then quietly remove the target, thereby proving the authenticity of the art of aversion to victory.

As time went by, the incense of Faruo Temple became more and more prosperous.

As for the art of saying that the paper man is tired of winning... There is no such thing as the art of being tired of winning in this world.

The protagonist hurriedly went to the Taoist temple next door to check.

After some physical persuasion, the Taoist temple allowed him to view the information.

But they insist that they know nothing about winning.

Then the protagonist had an idea and went to check the identity of the Taoist priest.

Then he discovered something.

The county magistrate of the county where Ningluo Town is located is a Taoist priest who came down from the Magnolia Temple to return to secular life!

A flash of inspiration flashed, and the protagonist returned to Ningluo Town and went straight to find the county magistrate.

After arriving, he found that the county magistrate was staying at home leisurely, as if he had been waiting for him.

After a fight, the county magistrate was seriously injured.

On his deathbed, he told the whole truth.

It turns out that there are no Taoist priests at all.

It's just that he had long been displeased with the bullying of men and women, but because of the backer behind him, he had no choice but to do anything to him.

A chivalrous man used martial arts to break the ban. As a county magistrate, he naturally could not rely on his martial arts to kill people - besides, he did not want to give up his official status, which he finally obtained through the imperial examination.

So he borrowed the "teaching technique of hating victory" that he had heard mentioned by others when he was at the Taoist temple, and disguised himself as an old Taoist priest to plan the murder.

After saying that, he pulled the neck and killed him.

The protagonist lets him go and has no intention of reporting the matter.

Because when all of this was put together, he discovered something extremely terrifying.

This "win-hating technique case" has no source or criminal.

In other words, those are no longer important.

After the imperial court personally stepped down to express its strong crackdown on the "win-weary art", the "win-weary art" has spread throughout the world.

This seems to have become a tool, or it really has become a "spell".
To be continued...