Chapter 532: Self-Dao, Blood Gang Divine Art

Finally, the master came out of seclusion. After years of retreat, he became the Nascent Soul. Yu Zecheng was very excited and the excitement in his heart was uncontrollable. He immediately passed the letter to his disciple mistress and was the first to fly to the master's retreat, waiting for his master's exit.

Soon the sixth and seventh junior brothers all arrived here, all waiting here, waiting for the master to come out of seclusion. Everyone was waiting here, and dozens of light and shadow swords arrived here after a while. The head of the sect, Shi Ji, Master Feng, Master Yu Bo, Master Xiong, Master Kagawa, Master Chenxi, Master Chenxi, and Master Chenxi. The number of people gathered more and more, and finally reached more than 200 people, and everyone was waiting silently.

Time passed by little by little, and suddenly a white light emitted endless light in the retreat, and then a familiar figure walked out step by step. It was Yu Zecheng's master Nan Tian Zhenren. No, it should be called Nan Tian Zhenjun now.

The Lord of Nan Tian walked out step by step and looked over again. He was still the same as before. However, after careful observation, it was still a little different. He seemed to have become another person. He was extremely stable step by step, as if he had taken a leisurely step, but this step took a hundred feet away, a thousand miles away, and was strolling in the garden.

Seeing the appearance of the true Lord of Nan Tian, ​​Shi Ji was the first to applaud, and then all the disciples of the Xuanyuan Sword Sect here applauded together. Finally, today, there was another Yuanying True Lord of Xuanyuan Sword Sect.

The Lord of Nan Tian walked up to everyone, looked at his apprentice and son for the first time, and then saluted to the head of Shi Ji:

"See the head of the sect, and his disciple Yan Nantian finally achieved the right result, cultivated into the Nascent Soul, and pay homage to the head of the sect."

The head of Shi Ji smiled and said:

"Okay, my Xuanyuan Sword Sect has another Zhenjun, which is a joyful congratulation. The whole sect celebrates for three days, and someone will present the Zhenjun robe."

Suddenly, a disciple stepped forward and presented several sets of True Lord's robes. He put them on Nantian Zhenjun and put them on them automatically. This robes are extremely gorgeous, but they are not without their majesty and extremely steady. Several feelings are mixed together. At first glance, they are indescribable. The robes are formed by magic power and have various magical effects. Only the True Lord of the Nascent Soul can wear this robes. In fact, this is a symbol of identity.

After the robe was presented, Shi Ji's head gave another order:

"Golden Sword for Giving Your Honesty."

Suddenly another disciple presented a golden sword. These are the etiquette after the birth of the Yuanying True Lord of the Xuanyuan Sword Sect, which means a sword of integrity, insist on integrity and move forward bravely.

The Lord of Nan Tian took it with both hands, and the leader of Shi Ji gave another order:

"Present the supreme immortal wine."

Then he worshiped the ancestors, and finally went to Xuanyuan, who marched in the Xuanyuan Sword Sect for three days like Yu Zecheng became a real person in Jindan.

But the Zhenjun of Nan Tian smiled and shook his head, and the activity was cancelled. As the ceremony ended, many friends came to congratulate him. Zhenjun of Nan Tian answered one by one, and then held a banquet at Tiandao Peak. Everyone celebrated it here. After three hours of trouble, it was over. All friends from all walks of life left and the Tiandao Peak lineage was reunited.

Everyone left, and the Tiandao Peak, led by Nan Tianzhenjun, gathered in the courtyard. Everyone wasted their time. Yu Zecheng and his mistress Shao Zhenting paid a visit to his master, Jingfeng, Xisheng, Yue Kong and his disciples also paid a visit to their uncle, a peaceful image.

Seeing them Nantian was filled with emotion. At that time, Senior Sister Fu Meng and Senior Brother Gu Song gave up everything to practice hard in order to attack the Nascent Soul, but in the end they became Nascent Soul first. It was really unpredictable.

Yu Zecheng reported what happened after the reclusive period of Nan Tian Zhenjun during this period, the seven gates of war, the immortals descended to the world, and the lost disaster, one by one. After hearing this, Nan Tian Zhenjun nodded and said:

"What a pity, it's a pity that I didn't see the divine power of the ancestor Zhongxing. It's a pity. If I had known this, I would rather not attack the Nascent Soul than look at the majesty of the ancestor.

In the last battle, I supported the decision of the leader Shi Ji. In fact, the old Immortal Path of the Immortal Path is too stable and too calculating. Although there is an Immortal Path, it is just suitable for him and not for all our Xuanyuan Sword Sect disciples. Our Tao is our sword, and we must move forward bravely and kill all powerful enemies.

In fact, the fundamental reason for the disagreement is that the old madman ancestor did not come out of seclusion. The three major return to the void of our sect, as long as he is here, destroying the sword path and crazy sword path, then my Xuanyuan Sword Sect will never go the wrong way.

Okay, I will teach you my experience in seclusion over the years, and I hope to have some insights into you."

In this way, a new round of cultivation began. Nan Tian Zhenjun began to continue teaching everyone's sword skills, but he taught Yu Zecheng for only three days, and said:

"Zecheng, you don't have to learn from me anymore. Your swordsmanship has gradually taken shape. I will teach you swordsmanship again, which is to destroy the way that affects you. I have led you into the door now, and I will rely on you in the future. I have nothing to teach you in swordsmanship. You can understand your own swordsmanship and practice it yourself."

Yu Zecheng nodded. What the master said makes sense. After the master’s teachings in these three days, he did feel different from the concept of swordsmanship taught by his master. Seeing his swordsmanship, he could only slowly search for it.

Yu Zecheng returned to Huangniu Valley, and his disciple Miser stayed at Tiandao Peak and accepted the teachings of Nan Tianzhenjun.

Yu Zecheng continued to practice silently in the yellow ox valley, began to find his own sword power, return to the Pangu world, sit on the sword marks he had cut, and feel the supreme sword shot out by the ancestor Zhongxing.

If you want to practice swords, you should first refine your qi. Yu Zecheng decided to cultivate all his six paths of energy to the highest level before starting to practice swords.

Yu Zecheng carefully tasted his six paths of power, blood gang skills, out-of-body sect Qi refining technique, purple palace golden elixir qi, air demon sutra, extreme energy light, and Great Qin Qi refining technique.

Yu Zecheng decided to practice these six powers and refine the sword again after he reached the perfect state.

However, this time, Yu Zecheng no longer practiced according to the previous magic and immortal techniques of qi refining, but instead made a unique and adopted another path.

After a breaking mind, Yu Zecheng first took out the Nirvana Sutra of the Three Thousand Great Ways of Eternal Immortality to watch. At this time, there was another level of power of the heavenly way. In addition to the first level of the heavenly magic power, the second level of the flower god lineage, the third level of the old madman's way of destruction, and the fourth level of the old and immortal world's natural immortal way of heaven and earth.

Lao Immortal practices the way of heaven and earth. He looks for the eternal and natural point among the heaven and earth. With the help of the natural principles of heaven and earth, it is eternal and immortal. No wonder he calls Lao Immortal. As long as the heaven and earth are there, he has almost no possibility of death.

The core content of this Tao is to calculate, calculate the nature of the world, find the eternal point of nature in it, occupy it, and be immortal.

This is just Yu Zecheng's understanding of the power of the immortal heaven, and it reflects the original meaning of the power of the immortal heaven, the three thousand great way of eternal and immortality. Yu Zecheng cannot explain it clearly, and he doesn't even know why this power of the immortal heaven appears in the Nirvana Sutra of the immortal Three Thousand Great Ways.

Yu Zecheng silently looked at the four levels of the power of the heavenly way until they blurred the news in their own sight and could not watch them. Then Yu Zecheng closed his own eternal three thousand great way Nirvana Sutra. Although these powers of the heavenly way are powerful, they are not their own way. Their roles on themselves are just references.

After this sutra is closed, Yu Zecheng began to continue to look at other scriptures, such as the Air Demon Sutra, Blood Demon Sutra, Nether Demon Sutra, Great Five Elements Extinction Light, Extreme Elements Light, Great Luo Jinxian Tianshishi Art, Heart Demon Break Magic Art, Heavenly Demon Break Magic Art, Crushing Heart Mantra, and all the magic arts mastered by Yu Zecheng, Yu Zecheng reviewed one by one, watched one by one, realized one by one, and looked for the true mystery of the immortal arts.

In this way, Yu Zecheng looked at it for ten days and ten nights. Then he stood up, left Pangu's world, came to the pool, stood on the stone platform, and looked at the four words of nature.

As he watched, Yu Zecheng began to dance. He began to cultivate his six-path Force. His first goal was the Blood Gang Art.

This technique is his foundation and the source of magic he first practiced. Today, he will re-practice Qi, and the first choice is it.

This time, Yu Zecheng's cultivation did not follow the magic records recorded in the original Blood Gang Art, nor did he follow the super Blood Gang Art obtained by the Blood Demon Sutra and the Heavenly Dao Divine Art. Yu Zecheng forgot them all, not pursuing any magic routes or practicing according to the secret book records, but relying entirely on the four words Taoism and nature to find his own Blood Gang Art.

The power of blood aura comes from the bloodline. Then you follow your body's instinct, listen to your heartbeat, and feel the power of your blood aura. Relying on the Taoist nature to operate and promote the power of blood aura, and obtain the most suitable spell and the most powerful blood aura magic technique.

In fact, although I forgot all the super blood guise obtained by the Blood Demon Sutra and the Heavenly Dao Divine Arts, I appeared in another form during this practice, a form that is most suitable for Yu Zecheng. This is the Tao following nature, and the most suitable for you is the most powerful one.

This practice of Yu Zecheng was on this pool. After one month of practice, the Qi and blood returned to the original state, Yu Zecheng's Blood Gang Divine Art was completed and completely reached the peak of the Dragon and Tiger realm. However, because the seven major heart-warming levels such as the Heart-warming realm were broken, the mind was calm, and emotional disorders had not been broken through, so his realm was still at the primary level of the Heart-warming realm of the Golden Elixir realm.

The Blood Gang Divine Art is perfect. This technique is no longer the previous Blood Gang Divine Art. It is born from the original Blood Gang Divine Art, but it is better than blue than blue. It is the Blood Gang Divine Art, the Blood Demon Sutra, the Heavenly Dao Divine Art, the Xuanyuan Sword School’s Taoism and the natural way, and the most powerful magic blood Gang Divine Art after the combination of the four.

With this method, Yu Zecheng can be proud of the world, but Yu Zecheng is not satisfied. He began to cultivate his second path of vitality, Purple Palace Golden Pill Qi.
Chapter completed!