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Chapter 67: Corpse Eating Ceremony

Chapter 877 Corpse Eating Ceremony
Quinn strode along with Qian Chen in the alleys of Katyn Street. He carefully walked around the sewage on the ground and said to Qian Chen: "Marvin? It's hard to imagine that you would treat that girl so roughly. You don't look like that."
People like that!”
Qian Chen turned around, stopped, and said with a smile: "What kind of person do you think I am?"
"You're a good guy!" Quinn shrugged.
"Then you must be blind..." Qian Chen handed the "Book of Blood Cup" to Quinn: "Look at its inner pages!"
Quinn opened the cover hesitantly, and then shouted: "Oh!"
It was clearly written on it - "Volume 1: Corpse Eating Ceremony".
"Damn, damn..." He turned around: "How could she give us this kind of thing? No, I want to go back and throw it to her..."
"The Trinity, the Mother of Cups represents our flesh and blood body."
Qian Chen did not stop him, but said calmly: "Do you know the sin-eater?"
Quinn was indeed a devout believer in the Savior. He awkwardly held the book in his hand and said hesitantly: "I know...but that's a kind of heresy."
"In the orthodox "Trinity Bible", what belongs to the spirit is pure holiness, what belongs to the world is neutral like a mirror, and our body is born from the blood in the Holy Grail. That blood is the blood of the Mother of Cups,
Because we drank the blood and gave birth to the body, we have original sin."
"The body gave birth to the senses, and therefore it has desires. Desires are endless, so they are hungry and thirsty."
"Greed, laziness, intoxication, desire...these have become man's original sins."
"This is the fundamental teaching of the Holy Church...Salvation!"
Quinn, who was born in a Protestant family in the Holy Church, naturally knew this. He held up the black book and argued: "However, the road to salvation is spiritual. Follow the spiritual road step by step up the stairs and get close to the lamp.
The light of the Father.”
Father Damp doesn’t want you to get close, because your true spirit will only turn into Father Damp’s little dessert if it returns to its origin.
Qian Chen couldn't say this. He still suspected that the Holy Church was a trap set up for him by the Mirror and the Cauldron of Creation.
"This is the road of the Damp Father. There is another road, which is the road of the Cup Mother, the road of original sin!" Qian Chen said: "The sin-eater is one of them! The original sin is the blood in the cup, so it will lead others to it.
Taking the blood in the cup and bearing his original sin is also a kind of redemption."
Quinn hesitantly said that this path was fine in terms of doctrine, but it was simply explosive in terms of secular concepts.
Because to simplify it, this path is - cannibalism!
Qian Chen didn't want to talk, because the foundation of the Holy Church was crooked, no, the world he created was crooked, because the essence of this world is a pill furnace, and everything in it is a 'spiritual pill', and the spiritual pill
Just to be eaten.
Overall, it was Qian Chen who misled everything with his heels.
"Nothing wrong... I opened my eyes and looked at everything in the world. Every book in the mirror was filled with holiness and morality. But at night, with the Father's lamp on, I read for a long time and finally found out from the cracks in the book.
You can see that it has cannibalism written all over it!"
Qian Chen quoted the words of a great sage from the past life to reveal the nature of this world and even the universe.
"The original sin of this world circulates like this. Our bodies produce desires, and because of the dissatisfaction of desires, we become thirsty and hungry, so arrogance, jealousy, rage, laziness, greed, gluttony and lust arise."
"Human desires are hard to fill. Human spirituality is dominated by the flesh, so they plunder everything to satisfy their own desires. This process is cannibalism!"
"This is the path of the blood cup, fill our cup with the blood of others, and drink it in hunger and thirst!"
What Qian Chen said actually contains the secret of the blood cup secret ritual that gave birth to all dark creatures.
Desire creates hunger and thirst, which demands flesh and blood, fills the cup with flesh and blood, and then amplifies one's hunger and thirst, drinks it, and eats it in a ritual that most stimulates the instinctive senses.
This is the blood cup ritual - the source of vampires, werewolves and other dark creatures.
Their power originates from what the Holy Church calls original sin, and eating the flesh and blood of others is to rob others of their original sin, amplify arrogance, jealousy, rage, laziness, greed, gluttony and lust, and awaken the blood of original sin!
This path can be said to be a reverse training of the Blood Cup.
"The orthodox blood cup ceremony is to pray for the blood of the Savior. We drink his blood and eat his flesh, so that our original sin can be washed away."
Quinn understood what Qian Chen was talking about. It was a traditional ceremony of the Holy Church. After the pastor finished his sermon, everyone would be given wine and unleavened bread, which symbolized the flesh and blood of the Savior, and everyone would share and eat them.
From this point of view, this is also a Holy Grail ceremony.
Of course, he never thought that eating other people's flesh and blood, according to the blood cup doctrine, wouldn't that be sharing other people's original sin?
If the Savior is also a mortal, then the entire ceremony is a sin-eating ceremony. The believers of the Holy Church eat the flesh and blood of the Savior and bear the original sin of the Savior. But no believer of the Holy Church would think in that direction.
Because according to doctrine, the Savior is the Son of the Lamp Father, born in the body of a sinless man.
Whether he was guilty of original sin or not is still controversial.
The Orthodox Holy Church believes that the Savior has no original sin and therefore can redeem everyone.
However, some Protestants believe that the Savior also had original sin, so he would die at the hands of the ancient Sun Empire. It was not until his resurrection that the original sin was eliminated.
Therefore, it is a recognized theological conclusion that the spiritual savior does not have original sin.
But in Qian Chen's eyes, the savior is not his son, and the blood cup is something created by the fortune tripod. Therefore, the original sin must be that the fortune tripod used something to trick the savior. The secret in this should be hidden
During the Blood Cup Ceremony.
Quinn put the book back into Qian Chen's hand as if he was holding a soldering iron.
"I'm a little confused, please hold this thing first, and then give it to me when I think about it clearly!" Quinn said and was about to escape back to school.
Qian Chen said calmly behind him: "This is the extraordinary road, the foundation of the Western Continent's system, you can't escape it!"
After returning to the boarding house and saying hello to Mrs. Deborah, Qian Chen took some bread and returned to the attic, where he spread out the "Book of Blood Cups: The Ceremony of the Eating Corpse". The one at the front was indeed the Blood Cup.
doctrine.
The cup is the sign of fertility and feasting.
The beginning of the Book of the Blood Cup states bluntly: The Cup, the Mirror and the Lamp are the three greatest of all Sichen. The light of the Lamp falls, giving birth to all the spirits that exist. The Mirror separates the spiritual world and the real world.
The support of all material and real and false.
And the Cup...the greatest of the three, is the mother of life, the source of flesh and blood, and the ruler of the senses.
Qian Chen curled his lips and turned over the ignorant praises for the Cauldron of Creation.
There are a total of twelve Si Chens in the world, six of whom live in the spiritual world and six who sink into the true world. The so-called spiritual world is the source of all spirituality, the world where our thoughts, dreams, and all non-material things exist.
The real world is even more terrifying. It is non-spiritual, terrifying, an abyss, and real!
It swallows everything and is located at our feet. Because it is true, it is nothing and has nothing to rely on, just like darkness swallowing everything.
The spiritual world and the real world are like two cups, one up and one down, overlapped by the mouth of the cup.
The art of the blood cup depicts two three-legged ones like an oriental wine vessel - Jue, but the cup has a round mouth and is like an oval hemisphere. One of the three legs shines brightly, illuminating the cup body, and the other three legs go deep into the dark abyss.
Totally pure black.
Two light and dark cups overlap each other, with a thin mirror in the middle.
Then on the three legs of the bright cup, symbols of lamp, mirror and cup were drawn.
Below are lotuses, ouroboros and a big tree.
There are also six symbols in the darkness, but they are all unclear...
This is the 'world' described in the Book of the Blood Cup. The upper part is the spiritual world, the lower part is the real world, and the thin layer of mirror in the middle is the 'real world'.
After Qian Chen read the preface, he was unconvinced about this world model.
Although it is generally correct, it is too simplistic. First of all, there are no layers in the spiritual world, and there are no layers in the real world. Secondly, the most important 'guidelines' in the spiritual world are a bit simplistic.
The twelve Si Chens all left their own signs in the spiritual world and the real world.
Qian Chen remembered that the Yin-Yang Fan left behind a portal, the Twelve-Rank Golden Lotus left behind a high tower, the Bodhi Tree left behind a woodland, the Fortune Cauldron left behind a river, and the Kunlun Mirror left behind
Mirror.
What he left behind was the light source at the top of the spiritual world.
The remaining six Sichen exist in the true world.
Some turned into moths, some turned into ice, some shaped like beasts, some were hidden in whirlpools, some spread their wings like crows, and finally they were just corpses.
Qian Chen simplified their appearances into symbols one by one, and drew them on the picture of the two cups with a pen.
The simple moths, crows, and beasts represent insects, birds, and beasts. The last corpse is in human form, the ice turns into a snowflake, and the vortex is simply a winding curve.
Turning another page, there was a ritual that Qian Chen was very familiar with, and it was also the foundation of all extraordinary things.
The path into the spiritual world…
The ceremony is exactly the same as the spirit world walk. It also uses lamps, mirrors and cups, but the difference is that a cup is specially drawn in front of the mirror during the ceremony.
And pointed out a fact that was not mentioned in the spiritual retreat - our flesh is the cup!
"The cup is the womb and also the vessel that holds the spirit. Most of the magic potions can be contained in the cup and hidden in our bodies and brought out.
But there are a very small number of things that are not tolerated by the spirit. Most of them will pollute our spirit, or simply are 'life' in the spirit world, which will attract real invasion. Then we need to put our own blood in a cup and put it in the cup.
In front of the mirror.
Then the life in the spiritual world can be manifested in the blood cup."
It also describes the method of bringing spirituality from the spiritual world, such as magic potions, back to the physical world:
"Similarly, if you want to create a carrier for the magic medicine, then you have to fill the cup with blood, and then throw the body that the spiritual world magic medicine can rely on into the blood cup. The magic medicine carried from the spiritual world will be
Rely on it.”
"But the 'magic potions' brought out from the spiritual world in this way will be contaminated by the blood of original sin. Likewise, they will also be contaminated with reality. All magic potions that come to the world must undergo the first test of reality.
"
"This kind of contaminated potion will have consequences and costs!"
"By following the above, our spirit walking in the spiritual world will have a cup in its hand, and just put the things you want to bring back from the spiritual world in it! The white tongue flower, which symbolizes purity, can
The white warbler's tail flower is soaked in the blood cup..."
"The warbler brought back to the present world will be completely dyed red by the blood. The pure flower that can defend against evil in the spiritual world will turn into a red warbler that symbolizes temptation."
"The red warbler flower and datura soaked in blood wine are the blood of temptation..."
Chapter completed!
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