Chapter 842 Telling the Past and the Future
Clang!
The shabby long sword in Li Zhong's hand was unsheathed. In just a moment, the sword's light was like lightning, and it slashed towards the novice monk sitting cross-legged on the ground.
His eyes are like mirrors, reflecting everything like mirror flowers and water.
The sharp military aura condensed on the blade and drew a line. It was so powerful that the aura that exploded at that moment was no less impressive than Qian Chen's original fake pill.
"The magical power of sword light tempered by the evil spirit of Tianxin hardware and Tai Tian Gang... seems to be the remnant of Sima Yi's White Tiger's Seven Killings!"
A flash of appreciation flashed in Lear's eyes, and then his neck was cut off like a wooden stake, and his head fell into the wooden bowl he was holding.
The wooden bowl contained human heads, and the headless novice was still sitting there quietly.
Li Zhong calmly sheathed the knife and waited quietly for the blood from the novice's neck to spurt out like a horse...
Li Zhong felt the cleanness of his sword and frowned slightly - could he have killed the wrong person?
Xiliang Kingdom, Lear.
These two names are taboo and related to his life experience.
Being told so suddenly, he had only one option: draw the sword.
Dugu Xin said that he was in the realm of Qi training, which was correct, but he had already reached the seventeenth level of Qi training, and he followed the Taoist tradition of the ancient Qi training lineage.
After the ninth level, he should have condensed the forbidden talismans and swallowed the talismans to master the law, but when he came here, he had to take great risks, collect the earthly evil energy, and then refine the inner energy bit by bit.
The tenth level of Qi training is to use Qi to control evil spirits, the eleventh level of Qi training is to collect Qi and refine evil spirits, the 12th level of Qi training is to condense evil spirits as a method, the thirteenth level of Qi training is to use Qi to control evil spirits, and the fourteenth level of Qi training is to condense evil spirits into great achievements.
Then the Tiangang is collected outside the fifteenth level, the Qi is refined into the Gang on the sixteenth level, and the Gangang and evil spirits are combined into one on the seventeenth level.
But when you reach this level, you can mix it with the evil spirit.
He was destined to obtain the third sword among the Seven Killing Swords of the White Tiger, which was cultivated by Sima Yi, the number one soul in the world in the past. This sword can break the army's power and achieve within ten steps, capable of cutting down low-grade and fighting mid-grade pills.
monk.
It is precisely because of this that Li Zhong used the true energy of condensing evil spirits and refining the gang, and mixed it with the evil energy of pretending to be a military strategist.
Even He Badu didn't see through his true identity.
However, although the true energy cultivated through this method of training Qi is internally refined, it is extremely sharp. Combined with the broken knife he obtained from the ancient battlefield in his hand, he can break through magic and kill enemies like tigers and wolves.
But in the end, true energy is not magic power. You can't use magic weapons to sacrifice, and you can't practice spells.
Even at the point where the Gangsha Qi has become one, he is still unable to physically escape, nor can he practice the spells and magical weapons used to escape.
Li Chong looked at the novice monk sitting in the shadow of the pagoda with a solemn expression - the head fell off without a drop of blood, so how could there be no ghosts?
His whole body of true energy has been smelted with the most explosive evil spirit in the world.
Tianxin's evil spirit of hardware is caused by the metal veins intruding into the earth's veins, and the metal energy intruding into the earth. The evil spirit of Xinjin is the residual evil energy that he collected from the rusty hardware weapons dug underground in the ancient battlefield, and was tempered for twenty years.
become.
In Taitian Gang, the starlight of Taibai Venus falls in the nine heavens, and the Baidi Lung Metal Divine Wind in the Gangfeng layer is tempered by the Qianxun Jiu Mei Divine Wind to form a trace of rare Gang Qi.
If it wasn't the White Tiger's Seven Killing Sword, it was a great magical power passed down from the ancient Star Sect. It reflected the stars. After the sword skill became divine, it could attract the starlight from the nine heavens.
I also happened to encounter the strange star image of Taibai and Pleiades, which is rare in a thousand years.
Only then did he attract the Taibai starlight into his body, pulling in endless threads of Taibai Gangqi from above the nine heavens, and it took another ten years of accumulation to refine a sword light.
Refining the third force of seven kills - breaking the army?
Under the overwhelming force of the army, even the soul of Jindan Master condensed into Jindan would be killed by this fierce sword force.
Unless... that novice monk is not a living person at all!
He walked slowly, holding the knife in front of his chest, ready to switch to knife skills at any time. He changed his position again, and then he saw that in the neck that he had cut off with the knife, the cervical vertebrae were withered and yellow, and the flesh and blood were like yellow mud. There was no trace of it anywhere. The appearance of a living person.
Cold sweat broke out on Li Chong's back, and he held the broken knife in his hand tighter.
But Lear's head bit the golden lotus seed with his teeth and held it in his mouth.
My head was sinking and sinking in the bitter water of the wooden bowl, still reciting the scriptures of "The Buddha Speaks of the Muni Jataka"...
The beginning of the sutra is a famous koan between Taoism and Buddhism, the last sermon given by Taishang Taozu before his union.
The Taoist ancestor cut off the spiritual light and held the pearl in his hand. The Buddha smiled slightly and established the Mahayana Taoism with his heart.
This story has been told in millions of Buddhist scriptures and Taoist books.
Both Taoism and Buddhism hold their own opinions.
In that sermon, almost every powerful person who saw this scene left behind Taoist scriptures and Buddhist scriptures.
From all directions and angles, this matter was extended to thousands of ways, and their disciples and descendants also interpreted it.
It can be said that there are nine Dharma distinctions between Taoism and Buddhism, at least eight of which focus on this matter.
"The Buddha Speaks of Muni Jataka" This sutra begins like this, which is not surprising, but the subsequent sutras become more difficult and terrifying.
What kind of killing is there to be reluctant to part with?
What is weak is the use of Tao. What is contrary is the movement of Tao.
What kind of spiritual pearl shines brightly, surpasses the sun and moon, and is the Tathagata that lights up the sun and moon.
It enlightened the three generations and told the Buddha that it would achieve enlightenment in the future after countless calamities, open up the other shore, and save all sentient beings.
This article tells the origin of Qian Chen's "Buddha Speaks of the Muni Jataka", and the beginning is like a magic sound initiation.
All these things were covered up by the Buddha's Cause and Effect, and concealed by the Taoism's Zuowang Dao Fruit. I don't know how many powerful Dao Fruits have become taboos that have been suppressed one after another, and were spoken out by Lear.
Li Zhong felt like the world was spinning, and every word would cause the whole world to tremble and twist.
He couldn't help but put his head in his hands and beat his forehead with the handle of the broken knife, trying to use this shock to dispel the scriptures in his mind.
Those scriptures carry the traces of cause and effect, the meaning of sitting and forgetting, the seals imposed by various ways and fruits, and the few words that countless great powers can interpret in various directions with their own great ways, penetrated into Li Chong's mind from Li Er's mouth.
It just made him want to roll around on the floor, wailing: Master, stop reading! Master, stop reading!
But Li Chong still gritted his teeth and remained silent.
Finally, I have finished listening to the first-grade spiritual pearl chapter involving the Taiyi Demon Ancestor, the future Buddha, the great wishes of Buddhism, the secrets of Taoism, the Taoist taboos, and the weak Taoism!
When he opened his eyes, he saw the headless body of the novice sitting on the top of the nine-layer golden pagoda. Behind him was a towering Bodhi tree. He was holding a chaotic-colored spiritual bead in his hand, just like a Buddha.
The circular light envelopes the universe and illuminates the world in all directions.
The Buddha's head, with the perfect light behind its head, is falling into the golden bowl.
There is a boundless sea of ​​suffering inside, and the Buddha's head is sinking and floating in it, and the boundless suffering invades.
A lotus flower grows from the mouth of the Buddha's head, with twelve grades. Within the lotus flower, there is a world of pure land, transcending all the seas of suffering.
This scene where the sacred and the weird coexisted almost made Li Zhong go crazy in an instant.
Then on the other side, a complete Buddha recited the Second Prince Chapter.
It tells the story that the Muni Pearl, which represents the fundamental aspirations of Buddhism and all wisdom, fell from the hands of the Supreme Being, and was worshiped respectfully by a group of Taoists.
It was not until thousands of calamities later that the spirit bead fell into the mortal world.
It fell at the foot of West Kunlun, a country where Taoism and Buddhism were entangled in Xizhou. The last king of Xiliang went to Zhongnan Mountain to ask for a little bit of spiritual light from the spiritual pearl and be reincarnated as the prince in the queen's womb.
Then when the prince grew to be eight or nine years old, the three sects of Buddhism, Taoism, and Demonism started a great dispute in Xiliang Kingdom, and a large army came from Chang'an in the east.
Xiliang Kingdom is destroyed!
The royal family fled to Longxi, leaving the prince and another prince to be raised by the family.
When the prince reached the age of fourteen or fifteen, he turned out to be a well-behaved, sensible, handsome and lovely young man. He and his family went from Chang'an to Louguandao to fulfill their vows. At night, two demons broke through the restrictions and abducted the prince.
That day, demonic flames surged into the sky on Zhongnan Mountain, and wolf smoke billowed.
Finally, the calamity broke and the tower was pure, and the spiritual beads enshrined inside rolled down into the troubled world, bringing endless murder and calamity.
The spiritual bead came to the world, and the false spirit and the true spirit merged into one. The prince opened his eyes again, but inside there was a spiritual light that was chaotic, ignorant, ignorant of good and evil, and contained a weak Tao...
Chapter 3 of Daochen.
The beginning is not in the present, not in the past, not in the future, not on this shore, not on the other shore, not in the middle, the unpredictable place of reincarnation in the universe...
Chapter 4, Taiyi.
The fifth chapter of Pangu.
Chapter Sixth Grade Demonic Tribulation.
The "Buddha Speaks of Muni Jataka", which has been suppressed by many bans, is becoming increasingly chaotic.
By the time of the Demonic Tribulation chapter, it has become chaotic, all destruction and creation are intertwined, and all the heavens and worlds have entered the final tribulation. A scene that contains the origin of all demonic ways, the great wishes of Buddhism, and even the supreme Taiyi Dao Fruit of Taoism is faintly revealed.
After finishing this scene, Qian Chen couldn't speak anymore!
This "Buddha Speaks of the Muni Jataka" is a sutra that reflects itself with the help of the great cause and effect held by the Buddha.
"Buddha Said" is exactly what the Buddha said, every bit accurate. It is the Buddha's prediction of Qian Chen's fate.
But the last three grades were included by the Supreme Being, and not even the Buddha could utter a single word.
This scripture fell down and turned into a Muni pearl in Li Chong's sea of ​​consciousness.
He finally made a pop and fell to his knees, sweat dripping from his head on the blue bricks.
The pagoda in front of him was turned upside down again, and the six-layered shadow of the original reflection was twisted upward, turning into the six-layered pagoda that Li Chong was most familiar with.
And the infinite light, the nine-story pagoda where the Buddha sat high, turned into an ordinary shadow on the ground.
Li Chong's pupils dilated and kept dilating. When he took a breath, he didn't dare and couldn't recall the scriptures that the novice monks told him.
As if he was dead, he exhaled a long breath.
Regardless of whether Lear's headless body was still in front of him, he fell headlong to the ground, then turned over, looking up at the dusk sky, without saying a word for a long time.
The sunset at dusk had been frozen for an unknown amount of time before Li Chong slowly spoke: "Who are you?"
The headless novice put his hand into the wooden bowl and fished! Fished!
Finally, he fished out a wet yellow clay human head with its mouth and nose beginning to blur, and then carefully placed it on his neck. Only then did the human head speak: "I am Qianchen!"
Li Chong's pupils suddenly shrank and he said: "Loui Guan Taoist Protector?"
Chapter completed!