Elder Xu thought for a while, but did not refuse.

"This child's surname is Li, let's call him Li Shengyang."

Grandpa Li naturally also praised him and said repeatedly,

"If you get this name, Ergou, you will change your name to Li Shengyang."

Elder Xu took them to stay in a main hall. Chu Yu then discovered that after coming out of that space, he was in a vehicle. I don’t know if it was a coincidence or other reasons. This powerful vehicle happened to be

It is in the form of a war palace, but it is obvious that this war palace is much more glorious and magnificent than Chu Yu's.

The ethereal and ethereal aura of the car was almost the best that Chu Yu had ever seen. Even the Haisheng world, which was always famous for its wealth, could not compare with it. Chu Yu's treatment was pretty good, and she was given a separate room for herself.

Grandpa Li and Li Ergou, no, they should be called Li Shengyang now, considering that Li Shengyang is only four years old and needs someone to take care of him, so he lives with his grandfather.

Although they are mortals, this fairy palace basically does not open fire. Some monks gave them several bottles of Bigu Pill and several bottles of Jade Dew.

Yes, this jade dew is the spiritual rain that fell in the previous space. Chu Yu and others stayed in this fairy palace for a month before reaching the end of their journey.

Shengyuan Immortal Sect.

Speaking of this fairy word, it is obviously different.

No sect in their Qingnan Territory dares to use the word "immortal". Even the big sects that have a world, but there are some in the world here, and the reason why they dare to use the word "immortal" is very simple. Their sect

Within three generations there will be an ascended immortal.

The so-called three generations do not refer to seniority or master-disciple inheritance.

After all, this is too broad.

One generation refers to one era, three generations refers to three eras, and one era refers to ten thousand years.

Although the immortals have already ascended, if they use some special means after surviving the catastrophe of ascension, they will be able to stay in the world of cultivation for a period of time.

And those who failed to ascend but did not die can be degraded into loose immortals.

Its strength is stronger than the Tribulation Stage.

The remnants left by the immortals are enough for the strong men of this sect to continue to emerge. Even if they cannot ascend, they can at least reach the tribulation period. I don't know whether this ten thousand year stable period is a coincidence or precise calculation, or whether it is

Just one era.

These common senses were provided by the monks of Shengyuan Immortal to Chu Yu and others when they were idle and bored in the Immortal Palace. They were given knowledge to newcomers who were about to join. In addition to sects, there were naturally also aristocratic families.

That kind of family is called the Immortal Family, also known as the Immortal Clan.

Of course, it seems that such beings must occupy a large world and multiple small worlds of different times and numbers.

What's more, those who are so powerful and expand particularly powerfully may occupy two great worlds.

When others listened to the description, they only sighed at the power of the Immortal Sect and the Immortal Clan. There were actually immortals in their ancestors, but Chu Yu was keenly aware of a problem:

"It looks like it's very difficult for an ascended immortal to be born. You may not be able to find one in ten thousand years."

In Chu Yu's impression, the more stringent the general conditions and the more difficult it is to achieve, the more rare and powerful the thing is, and the same is true for immortals.

But since the Immortal has noticed that the world is going to change, and a savior needs to come out to save the world, why can't he be the savior himself?

Chu Yu initially thought that once the immortals passed through the thunder tribulation of ascension, they would be led to the immortal world by the immortal light immediately, but now listening to the descriptions of these monks, it was obvious that this was not the case.

They can stay for a while.

Regarding this, Chu Yu had two guesses.

One guess is that immortals cannot interfere too much in the world of cultivation, otherwise it will involve great cause and effect, affecting his journey to the immortal world or ruining his subsequent practice.

Second, even immortals cannot solve it.

Maybe he was aware of the existence of such a world-destroying villain, but he didn't know exactly what the other party had done. He just had such a premonition like a divination master.

But the process is not clear, so it cannot be solved or the matter is too involved, and even the power of immortals cannot stop it in this short period of time.

But no matter which possibility it was, Chu Yu found it difficult.

However, one month was enough time for Chu Yu to calm down. She pretended to be Liu Qiao obediently, without revealing her feelings at all.

After arriving at the Shengyuan Immortal Sect, she even performed an excellent performance to show the shock and curiosity that a fairy girl from a small place should have when she comes to a large sect.

It's not difficult.

How did Xiaocao and others behave at first?

She can refer to part of it, and the rest is the samples of Grandpa Li and Li Shengyang who are right next to her.

Originally, Chu Yu thought that with his qualifications of the five spiritual roots, even if the water spiritual root was particularly prominent, he should be destined to be an outer disciple.

Li Shengyang is different.

The Tiantu Spiritual Root has not yet embarked on the path of cultivation. It is like a blank piece of paper that can be drawn on at will. It is young and it is very simple to cultivate loyalty.

The other party will probably become a true disciple.

After testing their spiritual roots again, she and Li Shengyang were both classified as inner disciples.

Chu Yu was surprised at first, and then understood.

"It seems that in the Great Thousand World, they don't care about the amount of spiritual roots. What they care about is the purity of the spiritual roots. That's right, the concentration of spiritual energy in this Great Thousand World is really too high."

Chu Yu passed through the world without stopping. This feeling was not deep yet, but since entering the world, the spiritual energy in this immortal palace has become richer. After entering the Shengyuan Immortal Sect, she only felt like she was taking a bath.

Spiritual rain, every breath is not empty, it is full of spiritual energy.

It even feels like I arrived in a place where the oxygen concentration was too high in my previous life and I couldn't breathe.

As the Immortal Palace slowed down and flew over the mountain peaks, Chu Yu witnessed a very strange landscape.

The peaks of the mountain peaks were shrouded in clouds and mist of various colors. Those peaks were not too high. According to Chu Yu's feeling, they should not form clouds and mist.

And when the Immortal Palace was close to a place, he even realized that there were clouds and mist. It was clear that the concentration of spiritual energy was too high, forming something like rain and mist.

If you look carefully at the top of the mountain in some places, you can actually see a small area of ​​spiritual rain falling continuously and rising into clouds.

"There may be spiritual nodes under these peaks."

Chu Yu had already come into contact with the spiritual veins in the Ancient Yuan Realm. She looked back and looked at the Sheng Yuan Immortal Sect high in the sky, still unable to see the end at a glance, and guessed in her heart:

"Isn't this Shengyuan Immortal Sect located under a huge spiritual vein? What kind of super large spiritual vein is this?!"

Moreover, those spiritual vein nodes happened to fall under the mountain peak.

Is this the deliberate instruction of an expert, or are these peaks originally non-existent and created by spiritual veins?

Chu Yu's thoughts wandered for a while.

arrive.

The magic weapon spirit boat slowly descended, and the new disciples like Chu Yu looked at them curiously. Is the mountain in front of them the place where they will stay for perhaps the next hundred years?

Because in the Shengyuan Immortal Sect, even the Nascent Soul monks cannot have an independent peak, only the Soul Transformation monks can.

Some strong men will occupy more than one. Of course, the number of monks under them is still sufficient, but some monks are willing to stay under the protection of their master and do not want to go out independently.

This is not a shameful behavior, but a wise choice.

There may be more than one spiritual vein node on the mountain assigned to their master, and the concentration of spiritual energy is unmatched by his own mountain, and what's more, it also includes some invisible resources that the mountain itself has.

(End of chapter)
Chapter completed!