What she exchanged for was cloth, which was of high value.

Those jewelry are handmade by the tribe and can be made by everyone, but it only takes time. What people in this era do not lack the least is time.

Therefore, compared with things like cloth that they cannot make, the value is very cheap.

When Manniu’s wife trades these accessories, she often trades all the accessories owned by the whole family of this tribe.

These jewelry were polished and made by the whole family of this tribe over the years. Some jewelry were passed down from generation to generation.

Even so, many times, the value of these jewelry is still not as good as a piece of cloth.

The transaction cannot be reached?

Among these accessories, there were accessories she liked very much. In the end, she had to exchange them at a premium, not worth a piece of cloth, but also exchanged them with a piece of cloth.

After several exchanges, the tribe members became happy and set off a craze for polishing jewelry.

They use their spare time in normal work to get up early and get in the dark, rack their brains to create some unique and eye-catching works to exchange.

Chasing interests is human nature.

As long as the jewelry made is caught by Manniu’s wife, it can be exchanged for great value for money.

Who wouldn't do such a good thing?

So, at night, among the many thatched huts in the tribe, the fires in the fire pit were still burning vigorously. On the edge of the fire pit were the figures of tribesmen polishing and making jewelry with swaying fire.

Among the tribe members who traded with Manniu's wife at the beginning, there was a tribe named Wu, who was a member of a tribe from which Wang Mangguo had just moved.

He had few family members, an old mother and a wife. His wife also gave birth to a child, but the child did not survive and died.

Therefore, there are only three members of his family.

A piece of jewelry he made was attracted by Manniu's wife, but when it was exchanged, the total amount of jewelry in his house was very small, which was too far from the value of a piece of cloth.

Manniu’s wife is not very willing to exchange.

Seeing that the transaction could not proceed, he was a little anxious.

His family is very poor and he needs that piece of cloth too much.

Finally, he came up with a solution.

He found a tribe member who was usually good, and said that he had convinced the tribe member, took out all the accessories at home, and then added them with his own accessories to exchange them with Manniu's wife.

So the transaction was reached.

The two families paid all the accessories and obtained a piece of cloth, which the two families owned together.

However, it is difficult for the two families to separate this piece of cloth.

The size of a piece of cloth is exactly the right material for making an adult clothing. If it is torn apart, it would be a pity.

So he started to use his brain again.

He convinced his friends not to allocate this piece of cloth for the time being.

He used this piece of cloth as capital.

He took this piece of cloth, found his tribe members, and exchanged them with this piece of cloth for their accessories.

When Manniu’s wife exchanged jewelry, these tribe members also took the jewelry for Manniu’s wife to choose, but Manniu’s wife looked down on their jewelry.

He exchanged all the accessories of these tribesmen with a piece of cloth.

He obtained a large number of jewelry, and several tribesmen obtained a piece of cloth together. As for how these tribesmen distributed this piece of cloth, he couldn't control it.

Since Manniu’s wife doesn’t like these jewelry, what is his purpose in exchanging these jewelry?

What are the uses of these jewelry that Man Niu’s wife looks down on?

it works.

He classified the jewelry.

After sorting out the categories, he disassembled and decomposed the same type of jewelry, and then combined and modified it.

Like beautiful feathers, each tribe has not many accessories, so the jewelry made is not beautiful enough.

After this reorganization, more than a dozen feathered ornaments were combined into a beautiful feather crown. Such feather crowns are no less than those of tribal witches.

The same is true for jewelry such as necklaces.

He combined all the holed beads, tubes, etc. to create an extremely beautiful and complex necklace.

Then he took the feather crown and necklace and found Manniu's wife to exchange it.

Manniu's wife really likes it.

There are too many such accessories that exceed ordinary people's tribes, so they are of great value.

In the end, Wu Congmanniu's wife changed to two pieces of cloth.

His capital doubled.

After tasting the sweetness, the action continues.

Acquisition, split, reorganization, sale...

His cloth is getting more and more...

On the other hand, Manniu's wife's behavior also caused some women to follow her.

There are more than one tribe members who have been rewarded with women.

More than 400 Dragon Armor soldiers were all rewarded with women to a greater or lesser extent.

Although these Dragon Armor soldiers have unmarried young men like Ge Wu, they are a few, most of them are married and have wives.

There are also the heads of the village, neighbors, and the heads of each workshop, who were also rewarded with women.

Many of these tribe wives also have serious sense of crisis like those of Manniu.

After seeing Manniu's wife's behavior, they also imitated it and tried hard to dress up.

As a result, the accessories in the tribe became more and more in short supply.

These women have rich financial resources compared to ordinary people, and they are often willing to exchange jewelry that they are satisfied with.

As such, the price of high-end jewelry is rising step by step.

Low-end jewelry, these women don’t need it, and naturally they are still the same as before, and are of low value.

The general tribe members think of working overtime at this time and making their own high-end jewelry for exchange.

However, with their efficiency and aesthetic ability, most of the jewelry made are low-end jewelry and cannot catch the eyes of those women.

These low-end jewelry that have increased a lot and cannot be exchanged for are all acquired by Wu.

Because of too many numbers, Wu Yi was too busy. With his old mother and wife, he also couldn't help. So he found several familiar half-aged children from the original tribe to help him classify, dismantle, and decompose the accessories.

The cost of paying children is not high, and it is often just a simple jewelry is used.

He himself focuses on assembly.

In this way, a private workshop appeared.

This is the prototype of the workshop, and a few children are the workers he hired.

As the transaction progressed, something that bothered him very much.

The value of the cloth is too high, so it is very inconvenient to trade.

At the beginning, when everyone still owns large batches of accessories, the transaction can continue.

When the jewelry at home was traded all, the jewelry that was polished was scattered and there were not many.

These jewelry can't be exchanged with cloth.

Finally, the exchange equivalent is made with rice.

It's easy to master the weight.

Use a bowl.

This bowl is the bowl for the tribe members to eat. It is the same size and uniform in specifications. It is pressed from a pottery workshop with molds.

Trading with rice was rare in the past.

Everyone can’t eat enough, so how could they be willing to exchange precious rice for non-essentials for survival?

But Wu is different.

He exchanged jewelry not for his own use, but instead traded it out, exchanged it for cloth, and then exchanged it for rice.

There are more than two thousand tribes in the tribe who have harvested rice for two seasons. Some of the rice has been saved, and some people use rice to change cloth to make clothes.

Therefore, the tribe measures the value unit of the item, and adds a...

valley!
Chapter completed!