Font
Large
Medium
Small
Night
Prev Index    Favorite Next

Chapter 271 The Book of Turbulent Times

It's like the Buddha's expression remained unchanged, but his eyes were fixed on the yellow sand and he said:

"Donor, don't talk nonsense about this thing. The cause and effect of the heavenly immortal position is very great."

"You can canonize Pindao, but Pindao can't reward you with some gadgets?"

Gu Wen sat on the ground and pinched the yellow sand in his hands. He could feel that Zhenru was more afraid of this thing than life and death.

It is both canonization and acceptance as a dog.

He said in a joking tone: "It's my first time to be a saint, and I don't understand many of the rules. Both you and the Heavenly Sage seem to like treating people like dogs."

"The Heavenly Sage has said that all things are ordered according to the laws of heaven and earth, and even a saint cannot disobey them."

"Buddhism, Taoism, and demons also have laws. Buddhism uses the fruition position as the law, Taoism now uses virtue as the law, and the demons use power as the law."

It is as if the Buddha nodded in agreement and said without hesitation: "You talk about being enlightened and free, talking about being carefree, and talking about being wanton are all false. I say that all living beings are in order, and saints have laws, so you can't avoid them."

"If all sentient beings are helpless and disordered, then there will be no lower monks in the temple to carry water, no monks in the courtyard to clean the gates, and no supreme monks in front of the Buddha to answer the questions of the believers."

Hearing this, Gu Wen did not refute and said: "Mortal people have a saying, chivalrous people use force to break the ban, Confucianism uses literature to mess up the law, does Buddha think it is right?"

"Yes, but it does not apply to heaven and earth. It can only be limited to the small country at the mouth of the well."

The Buddha took a jade vase, picked up a drop of water from a willow branch, reached out and flicked it, and the water droplets floated in the incense.

The heaven and earth are evolving, this world is lawless, life and death are disordered, and there are countless ghosts and monsters.

"Mortals live for fifty years, and dynasties last for three hundred years, but heaven and earth will last for billions of years. If the boundary between life and death does not exist, then the lifespan of heaven and earth will not last more than tens of millions of years."

Gu Wen looked around and knew that the other party was warning him, so he said: "Then why did the Buddha understand life and death?"

Buddha said: "I am bewitched by a great demon, but a dream of yellow beams is only for a moment. Since there are inner demons, why not enjoy a hundred years of yellow beams?"

This time it was Buddha's turn to ask, if Gu Wen honestly accepted the transfer, then even if Qing Cang was strong, it would not help.

One of the things that scares the most is the human heart.

It doesn't matter if she really breaks the Buddha statue. As long as all sentient beings still have desires, the Buddha will always exist.

A Hunyuan Taoist heart is comparable to thousands of Buddhist temples.

"A hundred years of Huangliang is not as muddy as this earthly world." Gu Wen replied: "I can tell the difference between true and false. What you call Huangliang is like a shadow puppet show in my eyes."

Buddha said: "I have taken my true body, how can you discover it?"

Gu Wen answered without thinking: "If it is the real person, she will tell me whether it is true or false."

He will be sober no matter what, but in a different form. That's why he said to Akabane that it doesn't matter how the marriage is, as long as it's not seen, it's best.

At least in Huang Liang's dream, he had hope to see her.

It's like the Buddha was thinking like a silk thread, showing a little enlightenment, and laughed: "It seems that I don't understand mortals."

After that, the two fell into a long silence.

The Miao Miao Dao were testing each other, or it could be said that the Buddha was peeping at Gu Wen from one side, knowing that it was impossible to save the other person, but still had desires.

Maybe he has entered Buddhism.

"What is Buddha?"

"The Buddha is the Buddha and is nothing else."

“What’s the difference between Mahayana and Hinayana?”

"Mahayana people save all living beings, and Hinayana people are enlightened and at ease." "Since all living beings are saved, why can't the people of Fozhou become rich? Why does the Chan sect require people to worship virgins and children?"

"Buddha's Dharma is boundless, but the way of heaven is impermanent. I, the Buddha, am not a great sage. I cannot make the earth gush out with grains, nor can I make the heaven and earth free from disasters and all sentient beings free from pain with just one thought."

"Therefore, one thing needs to be exchanged for another. The monks will gain Taoism and the people will gain gold and silver."

The Buddha's body is covered with Buddha's light, but what he spits out from his mouth is the various states of living beings and the myriads of worlds.

Buddhism cannot transcend matter, and Buddha cannot make everyone awaken.

Even if they are monks, there are very few who can achieve enlightenment.

With each question and answer, Gu Wen carefully understood the Buddhist meaning.

Learning is not necessary, but it is indispensable.

Seeing this, the Buddha was no longer stingy. He kept reciting the Buddhist sutras, and his words spread thousands of miles.

In an instant, the light of the Buddha on Mount Xumi shone everywhere, and its light penetrated the sky and went straight up to the blue clouds to transform into Buddha clouds.

In the end, the true Buddha's breath was misty, and the golden Buddha's light was weak. He could only turn into an old monk sitting cross-legged three feet in front of Gu Wen, and said in a loud voice: "Donor, can you understand my Buddha?"

Gu Wen opened his eyes, but there was no more light of Buddha in his eyes, and asked again: "What is Buddha?"

He has understood Mahayana Buddhism, but has also forgotten Mahayana Buddhism.

It no longer matters what a Buddha is.

The old monk smiled and said: "I am a Buddha, and the Buddha is true."

After saying that, his aura became a little stronger, but he faintly lost the natural aura of the saint.

If you follow your words and try to replace them but are unable to do so, you will be in great trouble.

In the dispute between Buddha and demon, if a Buddha can save a demon, he can go one step further. If he cannot save a demon, he will become a demon. The moment you recognize yourself as a Buddha, half of your feet have become a demon.

A saint is not really like the Buddha, but he has saved the great demon and is about to complete his merits before he can become a saint.

The stone he kicked when he was about to fall was the last straw that broke the camel's back.

"Buddha, you have failed."

Gu Wen raised his hand and pointed, and the golden light mantra was wrapped around the Buddha's intention and burst out, turning into a thin and tough light beam and shining directly into the old monk's chest.

A huge bloody hole appeared, reflecting the shattered Buddha statue behind him.

The old monk lowered his head. He no longer had the body of a saint and could not resist the attack of a saint.

A saint has no fighting skills, only the way to conquer others.

The rapid loss of life also took away the vitality of the inner demon, making the old monk's eyes a little clearer.

He took a few trembling steps back. The wound on his chest was slowly healing. Gu Wen had already raised his hand and was about to deliver the final blow.

"Lao Na has a method called Zhuo Shi Jing, which can penetrate Yin and Yang."

Perhaps it was because the man was about to die and his words were kind, so the old monk couldn't help but Gu Wen refused. His fingertips were stained with blood, and when they fell to the ground, they turned into a sutra.

Gu Wen saw it and suddenly fell into a strange silence.

The old monk smiled ferociously and said, "Since I have become a demon, it does not count as breaking my precepts if I harm others."

Zhuo Shi Jing, killing tens of millions can disturb life and death.
Chapter completed!
Prev Index    Favorite Next