The Buddha came from chaos and was rooted in the desires of all living beings. In the past, the Buddha recited sutras and preached to all living beings.

All actions are impermanent, arising and dissolving. What has arisen is terminated. This cessation is peace and happiness.

The original Buddha had no form or form, only images.

The wheel of Dharma destroys all worries, turns endlessly, and is perfect. The swastika (ten thousand) is a symbol of auspiciousness and merit, the lotus is a symbol of enlightenment, and the Bodhi tree is a sign of great enlightenment and attainment of perfection.

Umbrella, goldfish, vase, light, lion, tiger, elephant, snake...

It encompasses thousands and thousands of things.

At that time, there were no distinctions between monks in heaven and earth, and no distinction between human beings and monsters. Even a weed on the ground could understand the Buddha's way.

Later, he realized the fruit of Buddhahood from the first Buddha Chantan Buddha, and called on Buddhist practitioners from all walks of life to gather together and chant sutras together for eight hundred years. The great road reflected the heaven and earth, and the Buddha had a form since then.

And those saints who recited the sutras, without exception, all achieved the fruition, and when they sat down, they became the fruition state.

Some of these people have become Buddhas, some have become Bodhisattvas, some have died, and some have survived to this day. But in the future, no living beings will be able to practice Buddhahood, and the Buddhas will become golden bodies and incense.

To this day, those who practice attainment are called Mahayana, and those who practice the original Buddha are called Hinayana.

The big ones are big in appearance but small in meaning; the small ones are small in shape but big in meaning.

Zhenru Buddha was one of the monks who chanted sutras at that time. He was also the thirty-sixth Buddha since the beginning of the world. Zhenru Buddha was one of the thirty-six phases of Buddhism.

As for the beautiful girl, she is just like a big demon caught by Buddha.

She also has no form, let alone no intention, but she was refined into a form by the Buddha, gathering all the forms of desire.

Once you have the form, you will naturally have the intention, and if you have the intention, you will become a great demon.

"Those Buddhas before you all wanted to reach formlessness through existence. However, they were actually formless, but they did not become great saints."

The demon was chanting in his ears, his voice was charming, his hands were on the old monk's body, and his heart was holding the roots of troubles.

"You have lived for thousands of years and never let him enter the temple. Why don't you let me give it a try? I am also very hungry for this Hunyuan Dao."

"Do you think a mental ape can corrode the Hunyuan Taoist heart? Or do you think that the anger that cannot be subdued after a thousand years of fighting will be subdued after another thousand years of fighting?"

"A yellow beam dreams for a thousand years, but it will eventually wake up. How can that mortal woman trap a saint? She is not special. She is special because of Hunyuan Dao's concern."

"Don't forget that there is not only a heavenly saint, but also an immortal who is as good as a saint. Let me do it! What does you, an old bald ass, know about lust and great love? How can you save him if you don't love him?"

The old monk's lips trembled and he kept chanting scriptures.

Transformation is relative. He can transform a great demon into a Buddha, and a great demon can transform him into a demon. And this is exactly what Zhenru wants. Mahayana Buddha has a physical appearance, but practicing Buddhism will inevitably lead to escape into Buddhism.

He needs desires, but if he has desires and thinks about Buddha, he is no longer a Buddha.

"You...go."

As the sound fell, the beautiful girl laughed with her mouth split to the base of her ears, and spit out muddy Buddhist scriptures.

"Sincerity is the defilement of words, self-denial is the defilement of the heart, refraining from evil deeds is the defilement, and refraining from killing is the defilement of life. This world is also the hereafter, and evil dharma is also the dharma of the Buddha."

"Capture the Heart Ape and return it to its true form, and capture the Nine Netherworld Transformers!"

"What the sage cannot give, I, the Buddha, can give me!"

A ray of dim Buddha light rises from Mount Sumeru, the clouds and mist of Mount Sanqing gather and disperse to form a giant, the stars in Taixu shine with their brilliance, and the two saints of heaven and earth look down.

The dim Buddha light reaches straight into the Nine Netherworlds, penetrates life and death, and goes straight into Wuwang City.

She never thought that an imaginary image could capture Hunyuan Taoist heart, so why not get a real one.

A dream of yellow beams, the pure land of Buddha, lasts for a hundred years in just one moment.

Such a violation of the laws of heaven and earth caused the heaven and earth to shake in an instant, and layers of thunderclouds gathered on Mount Sumeru, forming a majestic figure.

Wow.

The sound of turning pages of paper blew through the sky and the earth, the book of life and death was opened, the charm of the great devil quickly withered, the beautiful woman turned into an old woman, and the green silk hair turned into white hair.

"Amitabha, the benefactor's desires will be transformed by my compassion."

When the name of the Buddha rang out, it was like the Buddha's image reflecting the heaven and earth, cutting off an arm of himself, and turning it into a Buddha bridge connecting life and death.

Jiuyou was briefly penetrated, and the shadow of Wuwang City appeared between heaven and earth for a moment.

The two little saints worked hard to shake the earth just to intercept a breath of dead souls and resurrect them.

In Wuwang City, a man dressed in white looked back and saw a sedan dressed in red.

——

Sanqing Mountain.

"Bald Donkey, do you really think I dare not kill him?"

She suddenly pinched the powder in the teacup in Qingcang's hand, and her quiet and delicate face suddenly turned as frosty.

At first, she didn't plan to intervene because Gu Wendao's heart was so strong that he would not be trapped by external objects. At the same time, she was also worried that his obsession was so deep that his seven emotions and six desires would become one.

In this case, we should take this opportunity to resolve one or two.

Both the words "inner demon" and "inner demon" have desires, and without desires, one is strong.

Just like the Buddha, even if he has all kinds of things, he can't confuse Gu Wen's Taoist mind. It doesn't matter if it's Yuhua's false appearance, Gu Wen's mind can still be as still as water.

Even distinguish between true and false, knowing that there is a heaven beyond the sky.

It can be said that when the illusion has evolved into a land of immortality, Buddha has already lost. Because in Gu Wen's eyes, this world is a prison, and he will one day get out.

But what if Yu Hua becomes real?

A wisp of aura was revealed, causing Yunmiao and Huayang to break into cold sweats. Even the white fox in her arms became cautious and asked: "Yunshang, what's wrong?"

"Something happened, and Pindao needs to go there in person."

Qing Cang stood up, and Bai Hu quickly grabbed the corner of her clothes. She felt a trance, and the tip of her nose could already smell the scent of incense.

Boom!

The distant bell rang, and the white fox saw the huge golden Buddha, the majestic Buddhist temple, and two women and one man standing in front of the Buddha statue.

The golden Buddha exuded an aura that made her feel suffocated. There was no doubt that it was a little saint. She would never have encountered it in the past, because everything she came into contact with following Li Yunshang had the shadow of a saint.

Qingcang said coldly: "Let him go, or he will die."

——

In Huangliang's dream, the Gu family and the Gu family gathered in the wedding room.

Gu Daxi's aura overwhelmed everyone else, causing the other brothers to put aside their past prejudices and conflicts.

Gu Ernu also calmed down his anger, Gu Sanyou had a smile on his face, Gu Siwei became more magnanimous, and even Gu Wuhen became more pleasing to the eye.

Gu Wen was manipulated like a doll, with a big red flower on his chest.

As the eldest brother, Gu Daxi looked up and down, straightened the red flower slightly, and said with a smile: "Sixth brother, I'm going to pick up the bride later, how do you feel?"

"I don't feel it."

Gu Wen's face was expressionless. Compared with the joy of his family, he was as calm as an outsider.

It's as if the groom is not him.

Gu Sanyou smiled rarely and said: "You don't feel it, but we are all very satisfied. I think if it weren't for the Yu family, our Gu family would have been ruined by the Zhao family."

"Third brother, what you said is wrong. We can make a comeback without the Yu family." Gu Daxi shook his head, then changed his tone and said with a soft smile: "But it is undeniable that without the Yu family, we will not go so smoothly."

Gu Sisheng whispered: "We should have helped us in the first place. At first, the Yu and Gu families had a marriage contract, and then it was transferred to the Zhao family. Everything is the problem of the Yu family, and now it is just compensation."

Father Gu glanced at him lightly and said: "I never take it for granted. Everything is due to my father's weakness."

"Hahaha, later my father beat him to death and the head of the Zhao family really felt relieved."

Gu Er Nu looked at Gu's father with an expression of admiration. For an angry person, venting his anger requires the most cultivation.

Gu Si'an frowned and complained in a low voice: "If the second brother hadn't killed Zhao Feng in anger back then, we wouldn't have had to run away. And the reconciliation proposed by the head of the Zhao family was also rejected by you."

"Begging for a beating!"

Gu Ernu slapped him, and Gu Siwei was slapped to the ground, covering his face and sobbing softly.

Joy is the strongest, followed by anger, then worry, and fear and hatred are both extremely weak.

But without exception, the Gu family all have a great impression of the Yu family woman whom they have not met yet.

Gu Daxi praised her for her stunning appearance, Gu Ernu praised her for her unparalleled strength, Gu Sanyou praised her for her virtuous housekeeping, Gu Siwei liked her sense of security, and Gu Wushen remained silent.

Finally, they all said in unison: "For such a person, Sixth Brother certainly deserves it."

Joy, anger, worry, fear, and hatred are all ultimately attributed to desire. Only with desire can there be other emotions, but not vice versa.

As Gu Wen listened to their discussion, Wugou's mood was filled with emotions, and there were many thoughts mixed in between his few words.

Something appears that seems to exist but does not exist at the same time.

A wisp of floral fragrance came, and Gu Wen raised his head and looked to the sky, saying: "She said that Huajianzhou, Morning Flower City, and the clear flower cake are the most fragrant in the world, and you can realize the path of love."

"It is also said that there are ancient trees in Yue Guizhou, which may allow lovers to get married eventually."

The noisy room suddenly became quiet, and Father Gu, who had always been dignified, said slowly: "You will get married soon. You just have to listen to these fairy tales."
To be continued...