Just when Wei Yuan was confused, Zhenjun Xuanyue's voice gradually returned to normal from the distortion: "...if you practice the Qianqing Zhengfa Yushi Jing, you may not be able to unleash the full potential of your Taoist foundation. I will also There is an article called "Taiyin Moonlight Ten Thousand Phases", which is endlessly changing and fits you very well."
As soon as these words came out, Wei Yuan didn't think anything happened, and several real people were shocked. They all knew that Zhenjun Xuanyue was going to teach the "Qianqing Zhengfa Yushi Jing", which was also the unique path of Tianqing Palace. , majestic and powerful, and it is the technique that Zhenjun Xuan Yue relies on to become famous. But why did he suddenly change his mind and become "Taiyin Yue Hua Ten Thousand Phases Chapter"?
This is not to say that "Tai Yin Yue Hua Wan Xiang Pian" is not good. In terms of its myriad of changes, this method is rarely comparable, but after all, killing, attacking and defending is not as good as Qing Qing Zheng Dharma.
Master Tianqing Palace was very puzzled, Master Three Masters of Shuiyue Palace were very excited, Master Lanhua kept looking Wei Yuan up and down, his evil intentions were written on his face.
Master Fenhai's face turned green and he asked: "Why don't you teach Qianqing Zhengfa?"
True Lord Xuanyue paused for a moment and then said: "The "Taiyin Yue Hua Ten Thousand Phases Chapter" is more consistent."
Master Fenhai was obviously dissatisfied, but Master Xuanyue was extremely firm in his attitude, that is, he wanted to teach Yuehua Wanxiang. Fenhai was not willing to give in, so he said a few more words, seeing that Master Xuanyue wanted to teach him how to obey the teacher and respect the Tao. He reluctantly shut his mouth. Fortunately, although he changed to Yuehua Wanxiang, Wei Yuan was still a disciple of Tianqing Palace and did not transfer to Shuiyue Palace.
For Wei Yuan, it didn't matter which chapter he practiced. He didn't understand it anyway, so he naturally had to follow Zhenjun's arrangements. However, the word "Yuehua" in the name of the technique made him tremble.
At that moment, Xuan Yue Zhenjun sent a ray of Dao rhyme into Wei Yuan's sea of ​​consciousness and said: "This wisp of Dao rhyme will help you understand the true meaning of this article. There is one original and three copies of the exercises and formulas in the Shuiyue Palace. The main chapter contains the insights of Immortal Lord Daotan who pioneered this path. Although the sub-part does not have the insights of Immortal Lord, the ancestors of the past generations also left many insights of Tao Yun. In fact, it is no less than the original version. Tomorrow you go to Shuiyue Palace to read the original version. Once you have memorized it, you can take a copy with you. But it is not allowed to be spread outside the palace, nor is it allowed to be taken out of the palace, remember?"
Wei Yuan bowed and thanked him, and Xuan Yue Zhenjun asked Zhang Shengzi to teach Wei Yuan how to practice in the basic realm of Taoism.
Although Zhang Sheng majored in "Qian Qing Zheng Dharma Yu Shi Jing", he also studied "Tai Yin Yue Hua Wan Xiang Pian" and dabbled in both paths, which was more than enough to teach Wei Yuan.
The two came out of the Azure Palace, and Wei Yuan looked back. For some reason, Wei Yuan always felt that the Azure Palace seemed to have become darker. However, the few real people did not notice anything unusual, and True Lord Xuan Yue did not feel any difference either. Wei Yuan felt that he might have been dazzled.
After leaving the Tianqing Palace, Zhang Sheng took Wei Yuan to the Shuiyue Palace without stopping. The Shuiyue Palace was not built on a hanging peak like the Tianqing Palace, but was built halfway up a mountain. Taichu Palace 10 Among the two halls, only three are built on the ground, and Shuiyue Hall is one of them.
Although it is not a hanging peak, the mountain where Shuiyuedian is located has extremely beautiful scenery. There are many flowers and trees of blue, yellow and other colors along the way, with blue being the main color. Each flower and tree is constantly emitting wisps of fresh air. The higher you go, the thicker it becomes. When you reach the main entrance of Shuiyuedian Hall, it is clearly noon, but the sky is hazy, the sunlight is no longer strong, and the surrounding brightness is like early morning or evening.
Zhang Sheng and the disciples guarding the palace informed them of their identities, and then took Wei Yuan into the main hall. Stepping into the palace, the top of the head turned into the sky at night, with a huge full moon hanging high in the sky, and the moonlight was as rich as water, constantly falling.
As soon as he entered Shuiyue Palace, Wei Yuan subconsciously wanted to lie down on the ground, raise his head and mouth loudly.
Zhang Sheng took Wei Yuan to worship the ancestors of Shuiyue Palace in the main hall first, and then entered the back hall, took Wei Yuan to a jade futon and asked him to sit down. There was only an empty wall in front of the futon.
Zhang Sheng put three pillars of fragrance on the incense table at the side of the hall and chanted the magic formula silently. The hall became darker and darker, and the stone wall in front of Wei Yuan gradually turned to white, with a wisp of coldness, nothingness, and if there was a way to return nothing,
The rhyme emerged, and then large blocks of text appeared on the stone wall. Wei Yuan was immersed in the rhyme of the Tao, as if he was bathing in the ancient moonlight. The lunar moonlight has remained unchanged forever, and it changes from time to time. The moonlight at the next moment has nothing to do with this moment.
Not the same. Between change and immutability, between ancient and modern times, there are infinite mysteries.
This jade wall can carry the Taoist charm of the Immortal Lord, which is comparable to ordinary jade books. However, it is made of a single jade stone and is difficult to move.
Countless words on the jade wall kept flickering on and off, describing the Taiyin Avenue. Wei Yuan had already forgotten the time, and by the time he wrote down the whole article, it was already the morning of the next day. When Wei Yuan got up, he felt slightly dizzy. After a night's work, he recovered
God has been exhausted.
Zhang Sheng holds a jade tablet in his arms and is waiting at the door. This jade tablet is one of the copies of "Taiyin Yuehua Wanxiang Pian". Because it only needs to carry the Taoist rhyme of the true king, it is much smaller and can be carried around.
After a while, Wei Yuan returned to his residence. Zhang Sheng put down the jade tablet and explained to Wei Yuan the cultivation of the Taoist realm.
Taichu Palace subdivides the Dao Foundation Realm into three small realms. The first is the Solid Foundation. As the name suggests, this small realm is mainly about stabilizing the newly cast Dao Foundation, and then trying its best to improve it and tap out all the potential of the Dao Foundation.
, and bury the Tao foundation with his own soul and plant the seeds of the Dharma.
The second state is called Su Sheng. In this state, the vitality of heaven and earth must be continuously used to water the Tao foundation, so that the seeds of the Dharma can grow and germinate, giving birth to the prototype of the Dharma.
The final state is Yunshen. In this state, the Dharma will give birth to its own charm. When the charm is natural, the Dharma will be achieved.
These three small realms are also commonly known as the early, middle and late stages. The strength of the monks in each small realm will be greatly improved, especially Yun Shen. At this time, the charm of the magic has been born, and even ordinary Taoist magic will have all kinds of miracles.
But at this point in the practice, great dangers begin. Most people in the first two realms of Daoji can complete it naturally, but it is different when it comes to Yun Shen. It is extremely difficult to achieve the natural Shen Yun. If the dharma created is slightly deviated, it will
Just like babies with deformities, they often die and disappear. Even among the disciples of Taichu Palace, many people know that it is difficult for them to achieve the Dharma, so they have to stay in the Yun Shen realm and will not take the risk to break through until their longevity is approaching.
After listening to Zhang Sheng's explanation of the division of the three realms of the Daoji period, Wei Yuan realized that the death of the young leader of the Liao clan was somewhat aggrieved. He was too trusting at the time and saw that Wei Yuan was not the Daoji period yet, so he allowed Wei Yuan to be close to him.
However, he did not expect that under the blessing of the madmen of heaven and earth, Wei Yuan's physical body was far stronger than his own. Otherwise, if he was pulled away by Kan Bida, Wei Yuan had not become a Taoist at that time, and it would be almost impossible to kill him quickly.
Will be saved by Snow Eagle.
After teaching the Tao method, Zhang Sheng said: "As a teacher, I need to retreat to heal my wounds. You can practice by yourself in the past few days. In addition, since you have achieved a good foundation in Taoism, you can go to see the Mission Hall and the Meritorious Merit Hall to get familiar with it first. What do you think?
You can redeem it with meritorious service. There will still be some time before Palace Master Pei’s summons, and someone will come to pick you up then, so I won’t go.”
After saying that, Zhang Sheng left with his sword and returned to the cave to recover from his injuries. The ray of spirit in Zhang Sheng's sword energy was destroyed by the Snow Eagle Dharma, and it would take several months to recover from the injury at least.
After Zhang Sheng left, Wei Yuan spent half a day reading through the exercises again, figuring out many of the subtle secrets, and then left for the Xun Gong Hall.
Chapter completed!