Root, bone, veins, marrow, and the four bases of Tao body.

To cultivate immortality, enlightenment is the first step. Without enlightenment, one cannot cultivate immortality, and spiritual roots are the foundation of enlightenment.

The Tao bone is the body that carries the magic power, the meridians are the paths through which the magic power runs, and the blood marrow is the source of the magic power release. The three are more closely connected and are the three elements of practice.

But when the accumulation of practice requires a breakthrough, you need to use your spiritual roots as a guide to achieve spiritual enlightenment before you can achieve a breakthrough.

For Chen Huaisheng, his original spiritual root was not very good, but by breaking his body and changing his body, he used the method of Phoenix Nirvana to regenerate his spiritual root. Now his new spiritual root is completely different and needs to be integrated with the other three bases of the Tao body.

, to achieve the smooth operation of practice, and this requires its own unique tripod furnace three spirits to achieve.

At this point, Chen Huaisheng has already experienced it, but how to apply the magical functions of the cauldron and the three spirits in daily practice more subtly and mellowly, he still does not have a relatively complete and accurate strategy, and how to perfect the key points of the method.

Realization requires step-by-step exploration and exploration.

In the meantime, these spiritual exploration books from the Mi family can help you avoid taking too many detours and find the right path.

"Refining the spirit and condensing the marrow, consolidating the spirit with the Yuan Ding, returning to the origin to cleanse the bones, green yang to strengthen the roots,..." Chen Huaisheng found a few volumes from the stack of books, flipped through them page by page, and chewed them carefully.

Chen Huaisheng flipped through the book "Yuan Ding Entering Dan" in his hand. The author was Mi Yunsong. Looking at the year number of this book, it should have been during the Wei Dynasty, and it was written six hundred years ago.

"The theory of Yuan Ding is quite controversial. It involves the original element in the body. The original element is self-formed and the state of mind is sketched, which is the potential of the tripod. ... The potential of the tripod gathers the spirit and can be the phase of the tripod. ... When the phase of the tripod is first formed, it can be the phase of the tripod.

It has the appearance of Yuanding,..."

Chen Huaisheng thought hard, his spiritual consciousness transformed into the Tao body, and he felt it carefully.

This Yuan Ding seems to refer to the cauldron in one's body, but from a first glance, it seems that one must be at a very high level to transform a god into a cauldron.

Mi Yunsong did not mention the level of spiritual realm formed by this cauldron. It is estimated that he himself has not been able to cultivate to that level, but analyzed it based on some oral traditions or books from other people. If this is the case, Chen Huaisheng estimates

At least they should be at the golden elixir level.

The Golden Core level is too far away for me. Now I still need to concentrate on attacking the seventh level of Foundation Establishment. The next goal is to reach the peak of Foundation Establishment before I can even enter the Purple Mansion.

But this does not mean that this book is useless to him. On the contrary, Chen Huaisheng feels that the Yuan Ding discussed in this book should have some special connection with the cauldron in his body, and the cauldron that appears in his body is related to his past.

The unexpected encounter in the small temple for obscenity is directly related to the entry of two spirits into the body.

Qiyu brought a vision to his Tao body that was close to the golden elixir body, the cauldron was reborn, and he also incorporated two demon spirits into his body to form a symbiosis with him.

As for the subsequent growth of my cultivation and the changes in the spirit within my body, it will bring more possibilities.

This volume "A Brief Theory of Yuan Ding Entering the Alchemy" describes Mi Yunsong's own understanding of this aspect. The alchemy element forms a potential, the potential gathers into a phase, and the tripod phase condenses the essence. This series of processes seems to be able to pass through one's own body.

To describe it, the cauldron existing in Gein’s body has a lot in common with the Yuan Ding he mentioned.

Chen Huaisheng is now trying to find some books on cultivation and exploration that he can use for himself, or that can open up a path of thinking for himself, so that he can have traces to follow in the next step of practice, or avoid taking some steps.

Unnecessary detours.

"The growth of spiritual roots and new shoots can be guided by Yin spirits. I have tried to do this. However, the growth of spiritual roots cannot be achieved overnight. How to apply the power of the three spirits to the strengthening of bones, meridians, and marrow

Strengthening it so that it can accelerate its accumulation and growth is the key, and it is precisely in these aspects that I have not yet found a way..."

Chen Huaisheng flipped through "Qingyang Root Strengthening Technique" again. The book was very thin, and the content described was quite obscure. It only had a few pages, but the ideas it proposed were very innovative.

The content is mainly focused on exploring and cultivating the potential of spiritual roots. It feels like a new approach, which Chen Huaisheng finds quite useful.

If the three spirits can be combined to guide the new shoots of spiritual roots, Chen Huaisheng feels that there may be unexpected effects, but this still needs to be tried slowly. He has not yet fully understood the magic formula of Qingyang Root Strengthening Technique.

…

"The important thing in refining the spirit and condensing the marrow is to take the essence of the spirit, cultivate the essence of heaven and earth, guide it into the body, turn the spirit into essence, enter the meridians, fill the sea of ​​elixirs, moisten the internal organs, and finally shrink inward and condense into marrow crystals...

"

This is a method of replenishing the marrow and condensing the marrow, but it is also unclear. It says "cultivate the essence of heaven and earth". How to "cultivate" this "essence", the original book notes are "entering the body to refine", so I am still confused.

Many people have made secret notes below, but they all have different opinions.

Some say that the elixir is absorbed into the abdomen, some say that it is refined through food supplements, some say that it is infiltrated by the sun and the moon, and some say that it is infected by the dense clouds. In short, no one seems to have successfully achieved this.

Chen Huaisheng's understanding is that this "Essence of Cultivation of Heaven and Earth" should be a state, and this state may be achieved by multiple factors. It may be that the state suddenly rises by taking some special spiritual treasures, or it may be after practicing to a certain level.

The situation suddenly broke through to the extreme. It is also possible that the advancement of one or several links of the other three bases among the four bases of the Tao body brought about a chain reaction and promoted the sublimation of the blood marrow.

In what way to realize the so-called "Essence of Cultivation of Heaven and Earth", and whether it can be realized with the three spirits in the cauldron, Chen Huaisheng thinks that he can also try.

"The Yuan Ding solidifies the spirit, transforms the spirit into the cauldron, transforms the spirit into solidity, absorbs the Yuan Dan to strengthen itself, strengthens the elixir furnace to bring the tripod together, the Shen is prosperous at its peak, and all four bases are completed..."

Chen Huaisheng chewed in silence, Yuanding Gushen Technique should be a special training technique for the furnace cauldron in the Taoist body, but the spirit mentioned was very thought-provoking and thought-provoking.

Chen Huaisheng felt that this did not seem to point to the three spirits in his body, because he did not believe that the ancestors of the Mi family had already predicted that the cauldron in his body would be formed early and give birth to three spirits, which could be transformed into three spirits to stabilize the mind and the cauldron. This "spirit"

It is more like referring to the "spirit" of the Tao body. Spiritual breath, spiritual power, spiritual energy, and spiritual consciousness are all spirits.

The Mi family's book mentions that growing spiritual consciousness, increasing spiritual breath, strengthening spiritual power, and nourishing spiritual energy must be combined in parallel to consolidate the cauldron and become a god. If the cauldron becomes a divine concentration, it can feed back the three bases.

The method of dialectics is also well versed in the principles of change in heaven and earth.

Chen Huaisheng vaguely realized something, but he couldn't catch it.
Chapter completed!