Big update, please vote for me!)

The night is deep and everything is silent.

The moon is as bright as snow.

The benefits brought by the nine-color antlers are becoming more and more obvious, and the ability of spiritual consciousness and insight is greatly improved.

The energy and blood in the meridians in the spirit body, and the changes in the Danhai cauldron, are all clearly visible in the spiritual consciousness.

The tiger spirit surges, swallows the moonlight, and nourishes itself. This is the most common situation, but this time, there is an additional resentful spirit that is also ready to move.

The resentful spirit that had been freed of ghost energy was more like a pure spiritual seed, but what shocked Chen Huaisheng even more was that this spiritual seed perfectly retained consciousness and memory.

When her spiritual consciousness entered the spirit body, Ou Wan'er (Su Siniang)'s spiritual seed immediately sensed it, which was more sensitive than the two spirits of tiger and ape.

Chen Huaisheng wasn't sure how Ou Wan'er, an ordinary woman, could gather souls into spiritual seeds. He didn't know the mysterious truth behind this.

But there are many mysterious and unexplainable things in all things born in nature. This is the essence of the myriad worlds.

Just like cultivating immortals, there are many things in it that everyone has figured out and summarized by themselves. There are also countless things that cannot be explained.

Why the difference between Taoism and mortals comes from the spiritual roots and bones, but why mortals cannot practice Taoism with their spiritual roots, and where the spiritual roots and bones of Taoism are located are all unexplainable.

The experience accumulated over thousands of years is that innate Tao seeds can quickly make breakthroughs in Tao practice and continue to rise, while ordinary mortals, if they follow the rules of practice, either have no effect or go crazy, without exception.

Perhaps this is the setting of heaven’s creation of all things.

The moonlight surges, the tiger spirit feeds with big mouthfuls, and the resentful spirit also quietly absorbs it.

Soon the tiger spirit transferred into the meridians and started running according to Chen Huaisheng's spiritual power. However, after hesitating for a long time, the resentful spirit finally followed Jiwei and entered the meridians after the tiger spirit.

Thirty-six rounds later, the tiger spirit returned to the cauldron, and the resentful spirit followed behind. The spiritual fluid fed back by the moonlight and spiritual power in the tiger spirit's body slowly flowed into the cauldron and seeped into the wall of the cauldron.

But on the other hand, the resentful spirit only absorbs and nourishes itself, but has no intention of feeding back. This greatly surprised Chen Huaisheng, who is a spiritual observer.

Could it be that this guy really wants to live in his own body and grow stronger, waiting for the right time to escape from his body and become a ghost?

As soon as the spiritual consciousness entered the cauldron, the tiger, ape, and resentful spirits were all shocked.

That time, the ape spirit was touched by Chen Huaisheng's spiritual consciousness and was forced to re-enter the meridians to perform the exercises during non-morning hours. Without Rihua's supplement, the ape spirit had to rely only on devouring the spiritual power in the meridians during the exercise.

But he was far from satisfied and exhausted himself.

Then it seemed that the spiritual master understood something, and he no longer forced himself to perform the exercises in the morning and evening. Why did he come again today?

The tiger spirit was also startled. He had just finished his exercise, and the moonlight he had swallowed had already fed back to him. Why did he come back?

Not finished?

Do you really want to drain yourself dry and eat everything you can to catch the fish?

The resentful spirit is even more vigilant. Is it targeting him?

The three spirits were all alert, huddled together and hibernated.

Spiritual consciousness slowly passed through the cauldron.

There are three tripods in the cauldron. The two spirits of the tiger and ape originally occupied one side, but now the resentful spirits have joined in and occupied one corner. Now they are really the same as the three legs of the cauldron, each occupying one side.

But there is no doubt that the area controlled by the ape spirit is the largest, followed by the tiger spirit and the resentful spirit.

After devouring the original ghost energy of the resentful spirit, the tiger spirit seemed to have grown in strength. However, the ghost energy was different from the spiritual energy and appeared to be mixed and impure. The tiger spirit was still in a state of continuously dissolving the devoured ghost energy.

On the contrary, it is a resentful spirit. After the ghost energy that originally enveloped it was devoured and destroyed, it became extremely pure, becoming a pure spiritual seed.

Sensing the vigilance and fear of the three spiritual seeds towards him, Chen Huaisheng also found it a bit funny.

After taking the nine-color deer antler powder, not only did my spiritual awareness greatly increase, but I also seemed to have some ability to comprehend the intentions of the spiritual species.

There is a record in "Records of Strange Beasts": The nine-colored sacred deer comes out of the Kunlun Valley and travels on the hills of sand to look for wisdom and gain charm. Eating its horns and antler can increase wisdom, spiritual intelligence, and spiritual enlightenment.

The general meaning is that the nine-color sacred deer is a divine beast with wisdom. If you eat its horns, you can gain wisdom and enlightenment, which means you can communicate with the gods.

This communication with the gods is a bit exaggerated. The gods seem to only exist in the consciousness of the high cultivators above the Zi Mansion, but are too advanced for those below the Foundation Establishment.

But Chen Huaisheng felt that he seemed to have a little more connection with the spiritual species in his body, or that he had a little more understanding of every move of these spiritual species.

Ordinary cultivators may have never even heard of this so-called spiritual seed.

Even Chen Huaisheng only heard a few things from Wu Tianen through insinuations, but even Wu Tianen himself only had a partial understanding and no accurate explanation.

The two spirits of tiger and ape in his body seem to be some kind of foreign object or some kind of avatar of a divine object, or a gathering of spiritual power, which hides in his body under certain circumstances, and then survives as a sojourn.

During the battle with the demon spirit Su Siniang, he had no choice but to drive the tiger and ape spirits out of his body and let them fight with Su Siniang outside his body.

After swallowing up the ghost spirit of Su Siniang, the resentful spirit has no place to rest on, and will definitely be melted by the sun after dawn. It is also difficult for the tiger and ape spirits to find a suitable host body, so they are forced to return to their homes again.

Come into the cauldron within your own body.

Now he can use his spiritual consciousness to slowly penetrate and touch these three spiritual species, and use this method to perceive and even communicate.

It's just that my "goodwill" doesn't seem to be recognized by them. The tiger and ape spirits are highly vigilant, while the resentful spirit is more vigilant and on guard.

From the confrontation between tigers and apes to the tripartite confrontation, the cauldron of heaven and earth formed by their own spiritual bodies has become their shelter. The spiritual power in their bodies has become the nourishment for their survival. Of course, their feedback belongs to the cauldron.

It has also become a help to improve one’s own practice.

The two spirits of the tiger and the ape are easy to talk about, and I can already figure out some things, but it is still unclear what role the newly added resentful spirit will play in the future.

And from the current point of view, the amount of spiritual power it follows the tiger spirit to devour does not seem to be large, but once the spiritual species grows stronger, it will definitely increase day by day.

But if this spiritual species does not feed back the spiritual liquid and return it to the cauldron like the two spirits of tiger and ape, then this spiritual species has no value in existence.

Maybe I should practice a fire-based magic and refine it in this heaven and earth creation furnace?

It seems that it is aware of Chen Huaisheng's spiritual consciousness shrouding it, and the resentment becomes tighter and tighter as it senses the other party's ill intentions.

Observe further, Chen Huaisheng gave up the idea of ​​touching the resentful spirits. Was he too eager to get things done?

He took back his spiritual consciousness, placed it again on the cauldron, and carefully observed the changes in the cauldron.

It has only been two months since the tripod furnace first entered the fourth level of Qi refining, but the tripod body has already undergone some changes.

At first, some of the fleshy red and thin cauldron walls became much thicker. This solidity and thickness came not only from the paving of the spiritual fluid fed back by the tiger and ape spirits, but also from the continuous refining of the cauldron furnace absorbing spiritual power from the meridians.

growth.

This progress is very stable, but during the Battle of Oujiazhai, the cauldron furnace seemed to be affected, and the color of the cauldron furnace wall changed from red to white.

Perhaps this should be a phenomenon caused by excessive consumption of spiritual energy and injury to the spiritual body. It will take time to recover to the original state and then re-enter the positive growth path.

As long as there are enough spiritual food and spiritual materials, this shouldn't be a problem.

After collecting his energy and regaining his strength, Chen Huaisheng stood up.

Tong Tong was right, his Taoist temple was still too cold and simple. When he came back after the Shangyuan Taoist meeting, he might need to buy some things, at least it should be like a nest.

When you walk out of the Taoist Temple, you will see a wide and flat flat dam in front of you, offering a panoramic view of the entire Zonglang Valley.

The Zonglang Valley under Zonglang Ridge is not very large. The flattest area is in the shape of a long strip, winding to the mouth of the valley. It is about 300 paces long and about 50 paces wide.

Although the land looks flat, it is actually slightly undulating.

The Taoist temple is built against the foothills of the mountain, while the cave is halfway up the mountain.

At present, Chen Huaisheng does not have much energy to take care of the cave, so he can only leave it closed.

This flat valley has been smoothed and the weeds and shrubs have been cleared away. It is suitable for practicing swords and spells. There is no need to go to the mountains to find a suitable practice place.

The Yitian Sword came out, and a clear light shone on it. Chen Huaisheng put his fingers on the sword leaf and tapped the sword.

The sword leaves chirped softly.

A burst of pride surged into his chest.

With a light leap, his body was already hanging in the air, and his hand suddenly flipped over to the sky and came out.

With a scream, Yitian flew straight out, and was already ten feet away in an instant. This was the ultimate distance that Chen Huaisheng could control the sword. Any further away would be difficult to control.

With the finger pulling bit by bit, Yi Tian made a gorgeous loop close to the ground, flew rapidly, brought out a white cold light, and accelerated back again.

Chen Huaisheng raised his hand again, and Yitian flew past him, stabbing three feet away from his back, bringing up the sleeves of his Taoist robes.

After manipulating several gestures in succession, Chen Huaisheng felt that his spiritual power was being consumed very quickly. It was still difficult for him to master this sword-controlling skill at the fourth level of Qi Refining.

Even people like Zhao Sitian, who is at the seventh level of Qi training, still have reservations about sword control, believing that its combat power is still not as lethal as holding a sword and using sword energy and sword energy to activate it.

But if it is at the foundation level, then sword control is a compulsory skill, and if you can combine spells with sword control, you can be called a true swordsman.

Withdrawing the Yitian Sword, Chen Huaisheng jumped into the air, raised his breath suddenly, and climbed another three feet. The sword in his hand flashed, and the body and sword became one, and suddenly he shot out, heading straight for a towering mass thirty steps away.

of mounds.

"kill!"

The sword energy surged, and in the blink of an eye, seventy-nine swords were slashed out in succession, creating thousands of waves of swords, swaying and dancing, surrounding the entire mound with critical strikes.

On the periphery of the mound is a specially erected thick stone statue, which Chen Huaisheng used to test his sword strength.

Countless sword shadows, light and fire splashed out, and countless slashes tore apart the stone statue's body.

It shows that there is a virtual point on the top of the mound, the body is raised three feet higher, the Heavenly Sword is reversed and thrust back, thirty-three swords are floating out, the majestic sword energy is superimposed to form a wavy mountain like water overflowing with golden mountains.

One after another, they rushed toward the mound.
To be continued...