"I have already said that this is one thing." Qin Ge saw that Zhang Guozhong was loose and said more than before. "First of all, this may be a bit dangerous..."

Although Zhang Guozhong and Lao Liu had some understanding of the messy era of the "Five Dynasties", they really didn't expect that Qin Ge would have such a thorough understanding of the "Last Jin" era, which was not relied on universality. This Qin and Han seal carved from the legendary Heshi Bi, which was said to have disappeared when the Later Tang Dynasty destroyed the country, was inexplicably able to get involved with the Later Jin.

According to Qin Ge, in the official history, after Qin destroyed Zhao, the Heshi Bi fell into the hands of the First Emperor Ying Zheng. Ying Zheng then carved it into the "Secret of the Emperor". After Liu Bang led his army to capture Xianyang at the end of Qin, the emperor Ziying of the late Qin Dynasty presented this jade seal to Liu Bang. This jade seal became the "national seal" of the Han Dynasty. When the Three Kingdoms were in power, this jade seal was in the Wei Kingdom. Later Wei unified the world and changed the country's name to Jin. This jade seal naturally became the jade seal of the Jin Dynasty. At the end of the Western Jin Dynasty, the jade seal was Liu Cong, the former Emperor Zhao, Liu Cong. At the end of the Western Jin Dynasty, the jade seal was the jade seal of the former Emperor Zhao Liu Cong.

Get it. But Liu Cong was not at ease for a few years, and the former Zhao was destroyed by the Later Zhao Emperor Shi Le, and the Later Zhao Emperor Shi Le obtained the jade seal again. Later, Shi Le's son Shi Jian succeeded to the throne and was killed by the rebel general Ran Min, and the jade seal fell into the hands of Ran Min. During the reign of Emperor Wu of Liang in the Southern Dynasties, the surrendered general Hou Jing rebelled and grabbed the "National Seal". Soon Hou Jing was defeated and jumped into a well with the imperial seal at Qixia Temple (located on Qixia Mountain 22 kilometers northeast of Nanjing City). Later, several monks took out the jade seal and presented it to Emperor Wu of Chen.

After the Sui Dynasty unified China, this "national seal" was always regarded as a national treasure by the royal family of the Sui Dynasty and the Tang Dynasty. At the end of the Tang Dynasty, this jade seal fell into the hands of Li Cunxu, the founding emperor of the Later Tang Dynasty. When the Later Tang Dynasty was defeated, Shi Jingtang, the founding emperor of the Later Jin Dynasty, led his troops to attack Luoyang, and Li Congke, the last emperor of the Later Tang Dynasty, died for his country with his jade seal.

From then on, there was no record of the imperial seal in the official history. However, in unofficial history, a man named Duan Yi of Xianyang in the Song Dynasty risked his life to present a piece of jade to the court. After identification by pseudo-experts led by Cai Jing, it was confirmed that it was a Qin-made imperial seal (there is also legend that Cai Jing just wanted to make the emperor happy). When the Song Dynasty was destroyed, Lu Xiufu jumped into the sea with the little emperor on his back. According to legend, he also jumped into the sea with the imperial seal in his arms, but this history about the imperial seal was not mentioned in the official history.

After the Ming Dynasty unified China and quelled the wars in all directions, emperors of the Ming and Qing dynasties used the power of the court to find the imperial seal among the people. According to legend, when Huang Taiji attacked Mongolia, he once robbed a jade seal from Lin Danhan's Chahar tribe. According to legend, it was the imperial seal. It was not until Puyi was driven out of the Forbidden City by Feng Yuxiang that the jade seal disappeared again.

Originally, the Heshi Bi is the Qin Dynasty Seal. As the biggest mystery of China, even the Ming Dynasty court has not been able to find out the truth with the power of the state. The Qing Dynasty court can only grab a real thing or not as a psychological comfort. If ordinary people want to find the truth, even if they open a bank at home, they will be completely lost. Zhang Guozhong admires Qin Ge's knowledge of the whole world, but he is very disdainful of his ambition to find the Qin Dynasty. Even if you have two dollars, you are a little old-fashioned, and you can still make a calligraphy and painting. If you want to find the Qin Dynasty Seal, it may be a bit bad...

"President Zhang, you don't seem to believe me." In Qin Ge's eyes, Zhang Guozhong was always a raw melon seed. Qin Ge basically knew what he was thinking without looking at his words and actions.

"I have studied this history for a lifetime, and the possibility of jade seals of the Song and Qing dynasties has been ruled out by me." Qin Ge said coldly, "In the official history, the imperial seal was burned together with Li Congke. Li Congke may turn into ashes, but the imperial seal will not."

"Then you mean that the imperial seal may be in the hands of Shi Jingtang?"

"It's not possible, but inevitable. In the United States, a friend once asked my grandfather to read a remnant of an ancient book from the Ming Dynasty. According to the above records, Shi Jingtang once hid half of the treasure secret of the palace in the current Daba Mountains, but the specific location was not stated. However, according to the book, the imperial seal was also among these treasures, which was also the reason why my grandfather decided to find the treasure. The person who presided over the construction of the treasure cave was Zhao Sange, who was a Taoist priest. After the treasure cave was repaired, this person disappeared. The person who wrote this book was Shi Jingtang's direct descendants. This incident was the top secret of the palace in the Later Jin Dynasty. At that time, only Shi Jingtang and his son Shi Chonggui were still alive after learning this secret. After the country was destroyed, Shi Chonggui wanted to take out this batch of treasures for restoration, but unfortunately, he could not find Zhao Sange, and even Shi Chonggui himself could not get the treasure."

"Since it's a mountain range, it must be at least a few thousand miles. How can you determine where the marking is on the map?"

"My grandfather and my father have been looking for two generations, and there is no mistake. My grandfather has lived in Dabashan for 20 years. In short, you must believe me."

"What are you looking for us like such a valuable baby? Even if you think there are too many things and can't move it, you have to find two strong people..." Old Liu didn't like Qin Ge at first, and he always kept sarcastic and sarcastic.

"There is a Chinese proverb that you don't have diamonds, and you don't take on porcelain work." Qin Ge ignored Lao Liu's suspicion. "In fact, since my father, you have made great progress. Please see." Qin Ge took out another tulle at this moment. Zhang Guozhong touched the texture with his hand. It should be a product of top-notch textile technology, and it is also almost transparent. It is a lot worse than the one in the porcelain bottle in Zhao Le's belly. There were nine black dots in the tulle. Qin Ge covered the tulle on the ancient picture of the Later Jin Dynasty, and then looked up at Zhang Guozhong.

Zhang Guozhong looked at the picture carefully and felt familiar. He looked at the trend of the mountain carefully, then looked at the locations of the nine points. He shouted and cursed in his heart, "The immortal god, I said why didn't he eat the treasures himself? It turned out that he wanted us to help him break the "dragon engraving formation".

The Dragon Engraving Formation was originally a burial formation of Zhongge Sect, which mixed with the essence of Zhongge and Maoshan Sects. It is a formation that defends the tombs with the spirit of mountains and rivers (rather than the tomb bureau). Some Feng Shui masters in later generations once regarded the Dragon Engraving Formation as a tomb bureau, and even conflated it with some tomb subsidences. In fact, it is a completely misunderstanding.

The so-called spirit of mountains and rivers is the general term for yang energy or yin energy in nature. According to scientific explanation, it is the magnetic field of nature. On the ground, the magnetic field of the earth's center and the magnetic field of the sun reach equilibrium. When the human body adapts to this equilibrium, if this equilibrium is destroyed, the body will quickly experience a series of symptoms. People who sleep underground all year round will adapt to the environment where the earth's magnetic field is strong and the sun's magnetic field is weak, and when the sunspot explosion or other astronomical phenomena suddenly increase, the body will have abnormalities.

Some prisoners who have lived in basements or ancient dungeons for a long time often have some phenomena similar to the previous article "collision" of "catchers", such as sudden convulsions in hands and feet, foaming at the mouth and losing consciousness, which is affected by this. (This is the explanation closest to science. Of course, there are many things in Maoshan Technique that cannot be explained by science. This explanation is by no means absolute, just "closest to science".)

Maoshan Shu believes that mountains and rivers are like organisms, and there are also differences between yang energy and yin energy. If mountains are yang, water is yin. The churches also have the same understanding. The so-called "when the mountain is yang, it will be prosperous, and it will not be confused." (That is to say, relying on the mountain, the yang energy is strong, and no evil spirit can do anything to you). Therefore, later Chinese people always believe that if they live on the mountain, they do not have to be afraid of any evil spirits and evil spirits. The word "backing on the mountain" in Chinese comes from this.

In Maoshan Shu's view, the spirit of mountains and rivers is the most powerful force in the world, and cannot be fought against by humans, animals and evil ghosts. Therefore, methods of inspiring the spirit of mountains and rivers to solve animals or evil ghosts emerge one after another. According to legend, in the Wanli period of the Ming Dynasty, a man from Hebei drowned and drowned. He followed the Taoist to enter Taihang for several days before he could find peace.

In the Han Dynasty, Sutu and Zhongges studied the basic skills, especially Zhongges, which perfectly combined Maoshan's ghost-controlling technique with the basic skills of Sutu. By the Sui and Tang Dynasties, considerable academic foundation had been accumulated. Since the opening of mountains and tombs began in the Tang Dynasty, a capable person from Zhongges invented this "dragon engraving formation", which was a method specifically used to protect ancient tombs by the spirit of mountains and rivers. However, this "dragon engraving formation" is only a method, not a fixed formation. The real "dragon engraving formation" includes "nine platforms" (namely "Jianlin Platform", "Dingluo Platform", "Star Sucking Platform", "Kun Shutou Platform", "Zhenxian Platform", "True Immortal Platform", "Hengzhan Platform", "Empty Cage Platform", "Empty Cage Platform", "Empty Cage Platform" and "Shumen Platform". These nine platforms are only nine.

The ritual platform has no key function. The key function lies in the nine types of artifacts, called "Taipei", but there is no conclusion on what this "Taipei" is. Generally speaking, it is mainly composed of various jades and evil weapons. The "Taipei" is powerful and powerful. The "Taipei" is average and powerful. If the position of the "Nine Platform" is correctly cast according to the direction of the mountains, even a stone will be effective, but the power is small. In theory, the location of these nine palaces varies according to the changes in the mountainous direction and varies according to the effect of the "Taipei". The "Chishesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshesheshe

After the Tang Dynasty, the high-ranking officials and nobles no longer opened mountains to make tombs, and the layout of the "Chenglong Array" gradually became lost. In the Maoshan Arts Zhi, only the principle of using the Maoshan Arts in the "Chenglong Array" was explained in detail, and the method of finding the "Jiutai" was not described in detail.

Unlike the Tomb Bureau of the Surrendering Cult, the "Chasing Dragon Formation" does not have to be equipped with tombs around the main tomb, and it is not like a single tomb. It is found that some living creatures are limited by the years. As long as the nine platforms are not destroyed, its power will last forever. However, for the subjugation tombs, such as the Three Evil Bureau, simply destroying each tomb bureau will face the power of the entire tomb bureau. As for the "Chasing Dragon Formation", it only has power to the tombs he wants to protect. If the nine platforms are destroyed casually, it will also break a layer of weak power until it disappears. Therefore, each Taiwan University in the "Chasing Dragon Formation" is hidden very hidden and protected by the mechanism.

This time, the treasure of the Later Jin Dynasty was obviously a treasure that was processed by the tomb. Whether it was digging the treasure directly or destroying the "Nine Platforms" with mechanisms, it was very dangerous. Each "Nine Platforms" had different ways. The "Nine Channels" were laid out by the power of the Jin Dynasty in the future, and the nine "Taiwan" must have been the most mysterious and evil thing that could be found in the land of China with the sacred nation. If you have not broken the "Nine Channels" and trespassed into the "Eye of the Array", even if only one of them was not broken, it might be a life-and-death matter.

"This is my father's lifelong energy." Qin Leng Leng said coldly, "He once wanted to ask your master to come out, but his master refused."

"Then what?" After seeing this "Dragon Engraving Formation", Zhang Guozhong had just ignited a little bit of money and was extinguished halfway. His master was not sure where he went. If he forced himself to break through, wouldn't Li Erya be a young man? "Mr. Qin, after talking for so long, what is this piece of jade for, you say." Zhang Guozhong suddenly understood. He almost forgot about the serious matter just by listening to this old man teaching history class.

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*Note: Li Congke (885-937), a native of Zhenzhou (now Zhengding, Hebei), was an emperor of the Later Tang Dynasty during the Five Dynasties. His original surname was Wang, with a small name of twenty-three, so he was also called A San. He served as the governor of Hezhong. His history of making a fortune was omitted here.
Chapter completed!