Chapter 500 Where is the innate spiritual treasure without a master?

A sermon by Taoist Duobao originally lasted for hundreds of years, but it ended with Zhao Gongming's jokes.

Although the Taoist Duobao was helpless, he didn't care too much. This preaching was to do his best to leave his destiny.

Although Wang Xuan was a little helpless and the preaching of Taoist Duobao was very helpful to him, he had to say goodbye and leave now.

When they parted, Shen Gongbao seemed very enthusiastic and said that he would definitely visit him in the future, so Wang Xuan could only barely do it perfunctorily.

Shen Gongbao came to the door? He still thanked Bumin for this kind of thing, but he did not give Shen Gongbao a exact address anyway.

If Shen Gongbao could still find him, he would have to admit defeat and go to the God-Term Tribulation to get along well.

Along the way, they walked with Zhao Gongming, and the two went all the way toward Luofu Cave on Mount Emei, where was Zhao Gongming's cave.

"Fellow Taoist, why not stay in my temple for a while, and you and I will communicate more!" Zhao Gongming said happily.

It can be seen that Mr. Zhao was really interested in the method of physical cultivation, so he was quite polite to Wang Xuan and wanted Wang Xuan to stay for a few more days.

"Fellow Taoist, you are a polite fellow Taoist! Fellow Taoist is a master of the Jie Sect. If you can exchange your cultivation experience with fellow Taoist, you will naturally be unable to find it!" Wang Xuan said.

This is not a polite statement. Zhao Gongming himself is one of the four outer disciples of the Jie Sect, and his Taoism has been fully mastered by the Master Tongtian Sect.

The cultivation level of Daluo Jinxian is also considered to be a top-notch person in this prehistoric world.

The key is the Taoist method of Jie Sect, which is the mainstream cultivation method of the prehistoric world and the true teachings of the Xuanmen, so outsiders naturally have no chance to get in touch with it.

It is naturally a rare opportunity to be able to talk to Zhao Gongming about the truth, and it can make Wang Xuan familiar with the Taoist Dharma in the prehistoric world as soon as possible.

Otherwise, if some of his methods are used, they will inevitably be incompatible with the practitioners in the prehistoric world, just as he was mistaken for physical cultivation.

After a period of exchange, Wang Xuan did gain a lot, while Zhao Gongming began to practice the method of physical cultivation.

This made Wang Xuan speechless. Zhao Gongming was a disciple of a saint after all, so he actually went to practice what kind of physical practice method.

It was also slowly that he realized that Zhao Gongming was simply a lazy person and had to try something interesting.

It’s like physical cultivation, because it is extremely rare in the prehistoric world and there are examples of the witch clan in front of it, so Zhao Gongming was naturally very interested in trying it out.

"If you want to make a difference in this vast world, a powerful magic weapon seems to be indispensable!" Wang Xuan thought to himself.

During this period, through continuous exchange of cultivation experiences with Zhao Gongming, he had a comprehensive understanding of the various cultivation rules in the prehistoric world.

Zhao Gongming is naturally not stupid, but he is careless and has no scheming. He knows everything about Wang Xuan and speaks everything.

Because these are not secrets, even if the casual cultivator without inheritance knows it, Zhao Gongming naturally has nothing to say.

The methods of practicing the Academic Sect, the Intercept and the People's Education are all passed down from the Taoist ancestor Hongjun, which is the orthodox tradition of the prehistoric world and directly points to the great way.

In fact, in today's prehistoric world, the three sects have been widely circulated, but the ones that are spread outside are all superficial schemas.

Wang Xuan was naturally very interested in the practice of the Three Sects, which could help him to deeply understand the Taoist practice system of the Three Sects.

However, these are just a reference. He has his own way to go and it is impossible to change his cultivation method.

In the cultivation system of the three religions, or in the entire prehistoric world, in addition to Taoism and Dharma, magic weapons are undoubtedly the most important things.

In a sense, magic weapons are more important than Taoism. Because if you have a powerful magic weapon, you can even fight beyond the level.

This is not to cross one or two small realms, but to win by relying on powerful magic weapons to cross one or two large realms.

This is an incredible thing in their world, because magic weapons are just magic weapons after all, and whether they are powerful or not depends on themselves.

But the magic weapons in the prehistoric world are so special. Some magic weapons have incredible abilities and can even suppress luck.

According to Zhao Gongming, in the vast world, magic weapons can be divided into several levels according to their grades.

According to how the magic weapon was born, it can actually be divided into chaotic magic weapons, innate magic weapons and acquired magic weapons.

The acquired magic weapon is the magic weapon that appeared after the great Pangu god created the world, and most of them were refined by powerful creatures.

The innate magic weapon is a magic weapon that Pangu had already been bred in chaos before the creation of the world. Each one is extraordinary.

As for the Chaos Magic Weapon, it is the top of all magic weapons and generally only appears in legends.

According to the strength and power of the magic weapon, it can be divided into three levels: ordinary magic weapon, spiritual treasure and supreme treasure.

If it is a magic weapon refined by ordinary monks, it is not even qualified to be called an acquired magic weapon, because it is already quite rare to reach the level of acquired magic weapon.

The acquired spiritual treasure is already quite amazing. Many well-known magic weapons in the prehistoric world actually belong to the category of acquired spiritual treasures.

For example, the famous Seven Arrow Book of Nail Head and the Divine Sword of Blood Transformation are actually acquired spiritual treasures, and their power can only be said to be quite terrifying.

The acquired treasure is quite rare, and its power is still above the acquired spiritual treasure. The most famous ones are undoubtedly the Fantian Seal and the Heaven and Earth Xuanhuang Linglong Tower.

Needless to say, the Fantian Seal was made by the saint Yuanshi Tianzun, which was refined from half of the Buzhou Mountain, and condensed countless merits, and its power was truly amazing.

The Xuanhuang Linglong Tower of Heaven and Earth is even better. This treasure is the ultimate treasure formed by the great Dao Xuanhuang Qi and the merits of the opening of heaven.

Although the Xuanhuang Linglong Tower of Heaven and Earth is an acquired treasure, its defense is extremely amazing, and it is even above many innate magic weapons.

Moreover, the Xuanhuang Linglong Tower of Heaven and Earth also condenses the merits of opening the sky, which is also a treasure of merit, which can be said to be difficult to hurt by everything.

Although innate magic weapons are above acquired magic weapons, it does not mean that innate magic weapons will definitely be stronger than acquired magic weapons.

Innate magic weapons were all born in chaos before the creation of the world, so no matter how strong or weak the magic weapons are, they all have some incredible abilities.

To put it simply, the innate magic weapons are actually intertwined with great laws and laws, and may not be powerful, but they all have infinite wonderful uses.

Innate spiritual treasures are already quite rare, and they are basically all masters. In today's prehistoric world, it is difficult to get one of them than to climb to the sky.

For example, the five-sided flag of the innate, the twelve-grade lotus platform, the river map and Luoshu, etc., no matter which innate spiritual treasure is, it has a great reputation.

Among them are the famous Zhuxian Four Swords. Once the Zhuxian Sword Formation is unfolded, it is said that it must be the Four Saints, and its killing power is the best in the prehistoric world.

Moreover, in the vast world, in addition to its terrifying power, innate spiritual treasures can also be used to express their own obsessions, which are indispensable to killing the three corpses.

As for the innate treasures, there are actually only three in the entire world, namely the Chaos Bell, Tai Chi Diagram and Pangu Banner.

Among them, the Tai Chi diagram was controlled by the Taiqing saint, who was also the leader of the six saints, and his strength was probably above the other five saints.

The Tai Chi diagram has the power of calming the earth, water, fire and wind, transforming the power of Yin and Yang and Five Elements, evolving the mysterious power of the great way, and refining the energy of earth, water, fire and wind.

The Pangu Banner is controlled by Yuanshi Tianzun. This saint ranks one of the Three Pure Ones, and his strength is also extremely terrifying.

This treasure has the power to tear apart Hongmeng Chaos, crush the power of time and space in the heavens, control the mysteries of all dharmas, and open up the world of heaven and earth.

As for the Chaos Bell, it was originally under the control of the demon clan's emperor Donghuang Taiyi, but during the Lich War, this treasure had already escaped into chaos.

The Chaos Bell has the power to suppress the prehistoric world, reverse the power of time and space in the heavens, controls the mysterious power of the great way, and includes the power of thousands of phenomena.

This treasure can also ignore the attacks of any treasure magic weapon and weapon, be immune to the damage of all magical powers and magic, hang above the head, and be invincible.

The innate treasure Chaos Bell is now unowned, which naturally attracts countless people's envy, and even the saints are no exception.

For example, the saint, the leader of Tongtian, has entered the chaos many times to search for traces of the Chaos Bell, hoping to conquer this innate treasure.

Wang Xuan heard what Zhao Gongming said about these things. He also followed his teacher to Chaos and saw Chaos Bell once.

But in Zhao Gongming's mouth, even if he was a saint, when facing the innate treasure of Chaos Bell, he could only do nothing.

This can be seen from the innate treasure of Chaos Bell, which is still unparalleled, that I am afraid that the experience of Tongtian Master’s Sect is not so beautiful.

The reason why the Tongtian Sect Master tried his best to conquer the Chaos Bell was actually because of another wonderful use of the innate treasure.

The innate treasure has the effect of suppressing luck, and luck is in the vast world, which is something that saints also have to compete for.

However, in Wang Xuan's view, the so-called suppression of luck is actually not that safe. It can only be said to be of some use, but it is not very useful.

For example, during the lich's calamity, the demon clan also had the Chaos Bell to suppress the fortune, but in the face of the great trend of heaven and earth, the demon clan was still defeated.

There is also this time the God-Fengshen Tribulation, and the An Sect also has the Pangu Banner to suppress the fortune. In the end, it was still a big loss.

But you can't say that the innate treasure is completely useless, because the effect of suppressing luck actually plays some role in the end.

For example, the demon clan, if it weren't for the Chaos Bell suppressing the fortune, the demon clan would have disappeared long ago, but in today's prehistoric world, the demon clan still exists.

The demon clan just ended, no longer had the power that once dominated the world, rather than completely disappeared. Can the Chaos Bell be used to suppress the luck?

For example, although the Ansect lost a lot in the Tribulation of the Gods, at least it still saved some disciples, and it cannot be said that the Pangu Banner is completely useless.

Everything is relative. It can only be said that compared with the general trend of heaven and earth, compared with the calamity of heaven and earth, and compared with the laws of heaven, the innate treasure is not omnipotent.

As for the Chaos Magic Weapon, as Zhao Gongming said, it only exists in the legend and has basically disappeared.

For example, the Creation Green Lotus, this Chaos treasure has been divided into various innate spiritual treasures after the great god Pangu created the world.

There is also the Pangu Tiankai Axe. This chaotic treasure was also divided into a Chaos Bell after the great Pangu god created the world, the three innate treasures, Pangu Banner and Tai Chi Diagram.

The only thing that remains in the world is the Jade Plate of Creation in the hand of Dao Zu Hongjun, but this Chaos Treasure is also incomplete.

"In today's prehistoric world, there are indeed some innate spiritual treasures that cannot be planned, or that can be planned!" Wang Xuan thought to himself.
Chapter completed!