Xu Chen and others picked all the mushrooms back and filled several large baskets.

The wind and other groups of hunters naturally drooled and worked closely together to get a few wild birds and stewed them in a pottery pot to give the whole clan a lot of food.

Nowadays, the tribe is getting bigger and bigger, and there are more and more people. Wild mushrooms are no longer enough to eat, and each one is very precious.

As the little witch, the spiritual leader and Xu Chen, the core leader, will still receive the most food care, with women evenly distributed, while men are distributed according to military rank, merit and training.

This kind of distribution is a bit out of place, but now a habit has gradually formed, and no one will clearly express dissatisfaction.

In fact, under normal circumstances, the distribution difference between everyone is very small, that is, the order of most of the spoon is less than half a spoon or the order of food being served is not a matter of intentional rejection or malicious deductions. After all, they are all family members, and the training discipline is more about war or communication with foreigners.

However, in this slightly different food distribution, men still slowly formed a sense of layering with distinctive identity.

With Feng, Mo, Ju, and Zhu, a group of officers and non-commissioned officers as the leader class.

A group of main hunters and kiln workers, carpenters, stoneworkers and other technical craftsmen with strong and capable training and outstanding attack power are the middle class.

The rest are some relatively old and weak or honest guys who are worried about intelligence.

This level is not deliberately distinguished by Xu Chen, but it has always existed.

Discipline only makes this distinction more obvious.

There are always some fools or honest guys in every place, and those who bully them are always those who are self-righteous and smart people, while those who stand up with the unfairness are always those who are strong and honest.

This situation is even more obvious in primitive tribes.

Whether acknowledges or not, these different levels naturally exist and are not transferred by human will.

Xu Chen advocates peace and friendship, but he will never advocate equality for everyone.

Putting aside personality equality, other equality is actually the greatest inequality. The more value a person creates, the more wealth and respect he deserves, otherwise the society will have no motivation to make progress.

Labor creates value, and the value created by everyone is different, and the harvest should be different.

Communism is suitable for two periods.

First, an era of extreme poverty of materials.

First, an era of great abundant materials.

Now the Ba people are just beginning to leave the first era and urgently need to resolve the contradictions in development through a new distribution method.

This slightly different distribution method will inevitably begin to affect the survival and development of the tribe in a subtle way.

Internazional will definitely achieve this, but Xu Chen is currently working hard to go against the road.

It’s like this chicken stewed with mushrooms. Everyone knows it’s delicious and everyone wants to eat more, but really wants to eat more, one is to get the respect of the whole clan by strength, and the other is to have too much food so that everyone can eat enough.

It is obvious that the latter is impossible, at least for a long time.

Because whether it is mushrooms or chicks, it is far from enough distribution.

Then, according to discipline, distribution becomes a distribution method that convinces everyone.

The harvest of autumn is far more than this kind of delicious food that is within reach.

As the range of activities of the Ba people continues to expand, several nearby mountains have become tribal territory. The harvest is much greater than the previous ones that can only walk back and forth near the river beach below the mountainside to the foot of the mountain. There are delicacies and wild fruits everywhere, which will always bring different harvests.

Nuts, hawthorns, pears, prickly pears and many fruits that are completely unrecognizable.

There are also edible mountain delicacies such as shiitake mushrooms, erectus mushrooms, and fungus.

There are also some commonly used medicinal materials such as Tian Qi, Codonopsis pilosula, Gastrodia elata, wolfberry, aphrodisiac, Ganoderma lucidum, etc. As for the most common ingredients of yam, which are of the same origin as medicinal and food, Xu Chen is usually too lazy to dig, and is too lazy to make marks. It is everywhere. When is the food shortage, you can get up and dig a few nests to respond.

The medicinal materials Xu Chen dug are all adult medicines that are old enough. Don’t want those that are not big enough, don’t want those that are not old enough, or even those that are not good-looking.

Because there are too many wild medicinal herbs, almost everywhere, just like ordinary wild grasses, Tian Qitianma, these precious wild medicines in later generations, are now completely equivalent to wild grasses and are worthless, except that he can identify and use some of them.

He will wash and dry these medicines that have been dug back, and he will also teach the little witch to carefully identify them, explain the properties of the medicine, and learn simple ways to use them.

In order to promote the identification and use of wild medicinal materials, Xu Chen planned to slowly organize a Chinese herbal medicine manual, and the witches from each tribe were the first humans to receive medical assistance knowledge.

As for the diary, I still insisted on it, but it no longer had any details, but began to be sparse, and the content began to turn from trivial matters to various major events.

For example:

On September 16, the second year, the witches gathered to hold great witches to intimidate the five clans and succeeded.

In November of the winter of the second year, Chain invaded Cang, and the messenger asked Yu Wu for help but was rejected. He brought Ba and five apprentices to war. After ten days, he returned and captured more than 200 men and women of Gonghuo and the two tribes.

At the end of November, the Bali Xin tribe had a population of 57.

On January 15, 2016, the Wu people inspected and collected copper mines.

On the 17th, inspected the Hu tribe.

On the 19th, inspected the Muya tribe.

...

On February 12, 3rd year, when he arrived in Gonghuo, he sent hundreds of people to cut wood and build high platforms. He spent three days to complete the Great Wizard inheritance and intimidate the eight tribes.

On February 26, 3rd, he returned to the Bali situation chart.

On March 1, 3rd, the canal started construction.

On March 3, 3rd, it took nine days to become the statue of the founder of the Mother.

On March 15, the third year, the old Mother's Day.

...

In addition to major events, there are also some interesting stories, such as catching birds, hatching eggs, training horses, slaughtering eagles, catching wild horses, and discovering fireflies in the night traveling to the wild wolf valley.

When a diary becomes a responsibility, it loses its inherent pleasure.

But when it becomes a habit, it can also change some people's behavioral habits.

He insisted on keeping a diary, but Ye was forced to persevere.

At the moment, two people forced him to write because there was an extra little witch.

His diary was never privacy. The two little women would always borrow it to read it in the name of learning, or even learn to imitate it.

However, although writing a diary is a good habit, it is too much for animal skins. Therefore, only he and the little witch can get the supply of animal skins. Ye can only pick up the scraps they don't want.

The room under Xu Chen was already full of animal skins filled with words.

In addition to diary, there are also various essay records involving population registration, farming, breeding, dictionary, medicinal materials, discipline, innovation and invention, etc.

Moreover, these messy records are increasing, and the whole room is filled with a smell of rosin, musk, graphite, fish glue, gold and copper, and leather. It is completely different from everyone's room, with a very mysterious atmosphere, just like the laboratory of a dark warlock in the Middle Ages.

The busy and leisurely autumn is slowly spent in the continuous harvest and records of daily life.

As the mountains, rivers and fields slowly turn red and yellow colors, the autumn harvest slowly comes to an end.

Xu Chen got a big tree of vine fruit like in previous years and brewed more than ten jars of vine fruit wine, this year's autumn harvest was completely over for him.

By mid-August, women's wild collections basically stopped, and instead began to harvest hemp skins on a large scale and began to refrigerate hemp.

The action of a group of prisoners to harvest mountain goods gradually slowed down, and the fruits on several mountains near the valley were basically picked out and began to become leisurely.

Since it is labor reform, Xu Chen will definitely not let them have time to be lazy.

Before the Gonghuo tribe came to redeem them, you have to use it with all your strength.

So he decided to start the temple construction project in advance.

A group of prisoners was divided into two groups, one group to build a road from the foot of the mountain to the side of the mountain.

The road is narrow and rugged and difficult to pass, so Xu Chen plans to build steps with stones.

Another group is responsible for the construction of the temple.

The main project of the temple is not large, just the size of a small house, just use stones and cottage tiles. At present, the reserve of lime and cottage tiles is enough, and there are a lot of stones on the mountain. It is very convenient to withdraw water and soil, so it should be built quickly.

After Xu Chen led several craftsmen to survey for a day, the temple project was officially launched. A group of Ba people who participated in building houses and canals led a team, and each led a group of prisoners to perform their duties.

So the valley, which had been a little relaxed for a few days, became lively again.

The trees cut down, the roads built, the stones carried by the stones, the groups of prisoners came and went, shouting and starting another round of labor reform.

No one knows what the temple is.

However, when Xu Chen explained that it was the house where the gods lived, the group of prisoners were as positive as if they were injected with chicken blood, and their attitude was quite pious. They even felt unparalleled pride, joy and pride for being able to participate in this great project. They carried bricks, carried wood, and carried stones and ran quickly, as if they were afraid that they would run slower and their companions would take more opportunities to help the gods.

Seeing these foreign prisoners who were lazy and lazy on weekdays, but suddenly, they were like taking Dali Pills, Xu Chen had to be amazed at the greatness of the power of faith.

Not only are the captives, but also the whole Ba tribe.

Starting from the temple building, no matter men, women, young and old, as long as they have some free time, they will take the initiative to help, regardless of prisoners or craftsmen, and help dig soil, carry stones, carry bricks, and log wood together.

Because this is the residence of the gods.

After the practice is completed, the Mother God will live in the Ba tribe forever and protect everyone for a long time.

So starting from mid-80s, the hillside where the Ba people used to live became very lively. Hundreds of people went back and forth all day, carrying stone and building materials like ants. Xu Chen also patrols and inspected every day to guide and solve the problems encountered during construction. A small stone stairs from the foot of the mountain to the side of the mountain soon took shape.

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Yesterday I watched the hunting of the Iron-Drafted Warriors. In the 18th century, the primitive tribes of the Stone Age, musket poachers, and alien warriors formed a world where alien civilizations and technology and primitive civilizations are mixed and hunted each other. Although it is science fiction, I always feel that it is not a mess. Friends who like hunting primitive civilizations can take a look. Although it is very ridiculous, the plot about the survival of the primitive tribe was still good at the beginning.
Chapter completed!