They slept in a room, and everyone was crowded together. Li Cu had the privilege to sleep in the bed. The leader and the merchant who arrived in the middle of the night also slept in the bed, while the others slept on the ground. This once again confirmed Li Cu's assumption that these people were poor. He had nothing to say all night, and Li Cu had always slept well. He woke up at around 5 o'clock, and thanks to these people not snoring, and they were dead when they fell asleep.

It was a bit strange when he woke up very early. He thought he was thinking about what had happened before, so he woke up early, but when he sat up, he saw that the others had woken up early and even bought breakfast. It was flat noodles. They said that this was a local specialty breakfast and it was quite delicious.

Li Chu got up to wash and remembered something. He said to several people: "Can you give me a name? If I encounter something, I can't call you."

Several people looked at each other, and the leader said, "If you encounter something, just shout help. We will save you. You don't need to contact us alone. You have nothing to discuss with us."

Li Cu frowned and still felt very strange. Although he could use his face as an indicator in some occasions, and he would talk to whoever his face was to, this feeling still made people feel uncomfortable.

But what the leader said makes sense. Under the current circumstances, he does not seem to have to communicate with them alone.

After breakfast, the merchant went out to contact the tomb robbers. The other people took Li Cu to the car and started wandering around the mountains.

The structure here is not a remote mountainous area. There are always small villages and small valleys in the valley. In some places, there is only a small river between villages. However, outside the village, except for farmland, there are also large wild trees. These forests are not big, and they are not large trees. The thickest trees are only the thickness of their wrists, but they are bizarre and dense. There are many forks, and they are entangled in the shrubs, forming a small area of ​​forest divided by farmland.

The cement village road almost curves to the bottom of all the valleys. They drove along the way, passing through villages after village. Whenever they arrived at the mountainside of a mountain bag, they would stop and take a closer look at the surrounding mountains.

There was almost nothing along the way, nor what I said before. Li Cu was taught something, so Li Cu wondered if he was burning gasoline? What was the point of driving all the way? When he arrived at the fourth mountain, Li Cu began to ask the leader, and the other party told him that all the mountains here were destroyed by plowing fields, and all the edges and corners of the mountain buns were shoveled into terraces. He couldn't tell what they were like, and there was no way to teach him anything.

The way to find ancient tombs here is to use Luoyang shovels to find one mountain after another, but obviously they don’t have such time.

When they arrived at the sixth village, they decided to return. At this time, the merchant called and he probably started to do it tonight.

The leader told Li Cu that they were not tomb robbers, and that these tasks were often left to real tomb robbers. They had previously had connections with most tomb robbers in Changsha, and they could easily use these people as long as they had economic benefits. However, the result of their struggle with the Zhang Qiling family was that these tomb robbers were also declining, and later they had to do such a thing on their own.

However, even if they do not participate, they must have someone to monitor the situation on site. The merchant said that these tomb robbers are not veterans, but a group of insignificant people in Changsha, because all the group tomb robbers have participated in civil strife recently. Most of the Tushizi who are still in the Sha are like this, and the success rate is not high. They may not only monitor but also require emergency measures.

The other party's plan was very rough. They would transport several water pumps over overnight, block the road out of the village with stones to prevent cars from passing by on both sides, and then use four hours to clean the water in the pond. Use a black waterproof bag to pour all the things in the red tank in and transport them away.

This plan requires a modified off-road truck that can take a 60-degree slope, so that you can drive directly from the fields of others to the open road without opening the tomb robbery. Then you will go to a forest farm in the west, where there is a cement house for forest rangers, sort the spoils there, pay and share the accounts. There will be two Santanas with a combination of license plates. After the truck is finished, it will be thrown in the forest farm. The Santana will go out of the mountains on both sides, and the people who go into the water will not care about them. Li Cu and the others will abandon the car again in the suburbs of the county, and then pass through the fields to the side of the national highway in the dark, and there will be local minibuses to pick them up.

This can prevent off-road trucks from passing through the mountain from taking a photo and tracing after shooting, and also preventing Santana from checking after leaving the mountain. As long as they get on the bus by the national highway and are not noticed within about three minutes, it will basically become a headless unsolved case and cannot be traced.

Li Cu listened to their plan and found it very interesting. There were many key points in these people's plans, and the people on these points were all small people.

For example, merchants in the antique market or local minibus routes are also controlled by them, and there are theirs among the minibus black car drivers.

These little people have almost no power or ability, but they are core members of their organization, which brings great convenience to them.

"The terminal of power is these little people. If you want to let something go unknowingly in the direction you want. The top of power is the weakest. Even if you are an emperor, you don't know how your order is finally executed at the end of the command chain. China's past dynasties have never lacked the top of power to do good things." Li Cu told the leader about his thoughts, and the leader explained to him: "But China lacks a conscientious power executor, so many things will get worse and worse. Let me give you an example. You can control ten generals yourself, and your opponent can control all the squad leader in the army. Basically, your opponent has this army."

Li Cu felt a sudden realization when he heard this. In fact, people never think about the essence of power. Power positions are worthless things like paper money. The distribution of power positions in primitive society is very simple. I listen to your orders because I can't beat you, but when a leader has four or five subordinates, his military authority has basically reached its limit. At this time, four or five subordinates can easily kill the leader.

But this often doesn't happen at this time, because everyone's individual interests will create a game, and everyone's own interests, other subordinates, and leaders will form a complex network of interests. Suspicion and prevention will make everyone hope that stable interpersonal relationships can continue to be implemented.

They are afraid that after the interpersonal relationship is confused, their own interests will be less than they are now, so everyone will maintain such a relationship in a small range of fluctuations, so power is formed.
Chapter completed!