Chapter 430: The Romance of the Conferred God: Textbook
When Liushuang saw me staring at her, she glared at me again. Until I lit my own pussy and gave a look at this beautiful girl, Liushuang understood it. She pulled the rice into her mouth with her hand, chewed it gently, and raised her eyes slightly. Seeing that my eyes were still smiling at her, her face turned slightly red. But she didn't glaring at me again, well, I know I was shy.
"Oh? Why did my brother say this?" Yuan Tiangang was stunned and asked curiously.
"Let's start with this plate of mutton." I took the chopsticks and picked up a piece of mutton, um. We like this, half fat and half thin, the most chewy. And it's much more fragrant than being thin.
After throwing it into his mouth, he raised his wine cup and invited Yuan Tiangang to drink a drink, I cleared my throat: "Why is the Buddhist fasting for eating wine and meat? That's because they only think that animals in this world have life. Don't you know that everything is spiritual? I Taoism is because I understand that the principles of heaven and earth are the principles of heaven and earth, and all things are natural. Besides, monks only say that animals are killing animals, how can you know that every grass and tree are also life and spiritual. Otherwise, how can you get the legendary land and mountain spirit, the spirit of plum spirit, willow spirit, peony and flower god... They advocate vegetarianism, how can you know that it is not killing life? All things in the world are circulating with each other, just seeking to be open and honest. Moreover, my Taoism has always followed the cycle of heaven and earth, and it is not only the principle of living and regaining the earth, and it is not prohibited to marry and marry. It is not prohibited to be meat and vegetables. From this perspective, my Taoism is superior."
"Okay, what a love-loving brother, even this food can be explained, hahaha, but that's true, my Taoism seeks the earth, all things are natural, everything goes according to the will, unlike some..." Yuan Tiangang was very happy to hear me, and invited me to drink several cups, and told me many shortcomings in Buddhism. They talked very much. Finally, it was dark and then I entered the Loyal Soul Temple at the same time, and then I arrived outside the door. Yuan Tiangang stopped.
"Doesn't Taoist priest go back to Qingyang Temple?" I was a little curious.
Yuan Tiangang shook his head and smiled, "I won't go back, I have many things to do. After discussing with my brother today, I still have more ideas and need to sort them out. Anyway, I will come to the college every day. At that time, if I have any questions, I will ask you for advice. Wouldn't it be much more convenient than living in Qingyang Temple?"
"Oh. I have to say goodbye first. If there is something wrong, the Taoist priest will come and ask. I will never hide my own heart." I bowed to Yuan Tiangang and finally embarked on a trip back to Chang'an.
When I returned home, I squatted in the study while thinking, while looking for the things copied by the palace maids in the past. I remember that I told them the story of the Conquest of the Gods. I didn’t use it to make it happen now. When will I wait? It’s the land, today, I talked to Yuan Tiangang. I also felt it deeply. It’s the land, if Taoism could maintain such a broad direction and maintain a spirit of pioneering and enterprising.
Perhaps, I can do some small moves and use the power of Taoist scientific research to uncover the secrets of the world. In this way, I can naturally impart the knowledge across the ages to them. With the advancement of science and technology in the future, whenever they prove the correctness of these knowledge, they will develop a new religious enthusiasm, and the new religion will become more and more popular. In this way, physicalization will be fully integrated into the pursuit of the Taoist science, and the cause of Taoism will be tying up.
In this way, Taoism is exploring the world and continuing to devote itself to the progress and development of human society and making their due contributions. As for that Buddhism, it does not intend to make progress, does not advance filial piety, and violates the law of survival. Since ancient times, the Chinese nation has ruled the world from the bottom to the bottom, and no filial piety is the name of benevolence and filial piety. Scholars and officials and even ordinary people have all advocated filial piety. Buddhism has eliminated the six roots of the world before the heaven and earth, and has no father or king. Chinese tradition emphasizes inheriting the family line and worshiping ancestors. There are three types of unfilial piety, and no descendants are the greatest. Once the outline is put, Buddhism is raised to the level of being contrary to benevolence and filial piety, and the spread of Buddhism among the people will inevitably be greatly affected.
Moreover, the Buddhist forces have a lot of manpower and material resources. They do not have taxes or service, and continue to suck the people's offerings. This is essentially a battle with the state power for the right to rule.
After hundreds of years of development in troubled times, the power of Buddhism is no longer just a problem of religious belief, but also a problem of religious power. You can see that before the Southern and Northern Dynasties, all the expenses of Buddhist practice were donated by the powerful and powerful masters, and the temples had no stable income and property. In the Southern and Northern Dynasties, temples were spread all over the country to raise "white disciples", that is, those men who did not become monks and serve in the temples, nuns could raise "adopted daughters", that is, women who did not marry in the temples. Monks, nuns, white disciples, and adopted daughters were not registered and taxed. By the time of the Sui Dynasty, they were all not registered and almost half of the household registration in the world were destroyed. The temples also built "Yangshengkuan" and pawn shops and other asset institutions. The people even had a trend of "exhausting money to go to monks and going bankrupt to seek Buddhas."
The Buddhist forces had a lot of manpower and material resources, but they did not have taxes or service. They continued to suck the people's offerings, which was essentially fighting with the state power for the right to rule. Emperor Wu of the Northern Zhou Dynasty destroyed Buddhism for this reason. Moreover, the effect of destroying Buddhism was significant, with a million household registration, and the national strength suddenly became stronger, so they could conquer and destroy Northern Qi. However, after the Sui Dynasty, Emperor Wen of Sui began to build temples and the Buddhist power expanded again.
The ancestors, you are a singular land, the Taoist Reformation will not work in a short time. But we can strengthen the suppression of religion from other aspects. Religion must not have too much influence on the political system of the country. I don’t want us to be open and open-minded Tang Dynasty to appear as dark as Europe. Therefore, first of all, we have to compress religion, so that religion can only move closer to the country and contribute to the prosperity and strength of the country, and not let it become a country in the country. Of course, my thoughts will not let Yuan Tiangang know. Besides, Taoism must not create a pope like Catholicism, which is simply seizing power from the secular world and the ruling class. I believe that rulers such as Uncle Li must understand this truth.
However, I also believe that as long as Taoism can maintain its pursuit of truth and pursue the great direction and goal of the great Tao, it will definitely promote the development of various scientific and technological undertakings of the Tang Dynasty and become a booster. Because the great Tao is the eternal end, you have to keep controlling and searching.
As for Buddhism, I have another trick to wait for you. Finally found it, um. I picked up this large stack of thick manuscripts, wait. Let's revise this novel of worshipping Taoism and suppressing Buddha. In short, the three purity is more beneficial than Buddha. Taoists do not need to enter the cycle of reincarnation. After death, they will turn into merit and immortals to go to heaven as stars to play, or they will go to the heaven to play with the land of the sacred treasure, and in short, they will end up very well.
I changed it as soon as I said it, and I started to modify it in the original second edition of "The Romance of the Gods". Anyway, the author is me, the publisher is me, and the printer is me, and what's wrong, I write it as much as I do. As long as I don't oppose imperialism and feudalism, I don't oppose him, Uncle Li's family and the world will be the result.
Moreover, to be honest, the Romance of the Gods has a textbook significance for Taoism, which almost covers all kinds of gods and immortals in Taoism. By the way, you can sort out the levels here, that is, you can arrange seats for everyone in sequence.
"June Lang, it's late at night. I have so much official duties today?" Cheng Luanluan pushed open the door of the half-covered study, holding a bowl of steaming and fragrant rice porridge.
"Oh, it's Luanmei. Come in and sit down quickly. It's good for a while. These are not official business, but just some manuscripts written in the past at school. Haha, you cook this rice porridge yourself, right? It's so delicious." After holding the bowl, I took a chopstick of pickles and threw it into my mouth and chewed it crisply. Drinking the steaming rice porridge, it was very pleasant.
Cheng Luanluan blinked her big eyes in the water and her red lips slightly opened: "How did you know that this is the ground I cooked?"
"That's more?" I smiled proudly and squeezed at Cheng Luanluan: "I was drunk at your house because my husband was in your house. I tasted the fragrance of rice porridge. If you didn't cook the fields for me, would it be that others would be able to do it?"
Cheng Luanluan smiled sweetly. She seemed to remember the scene at that time, or thought of the scene of her father coming out to talk crazy. The corners of her mouth were slightly raised, smiling without saying a word. I had been looking back to my senses for a long time.
Thinking of the past few days of murmuring scenery, my heart swayed, and I couldn't help but hold her warm hand: "Miss Luan..."
"Junlang should eat porridge quickly. If it gets cold, it will be tasteless." Cheng Luanluan said angrily, and took advantage of the situation to get rid of my grasp and moved to the desk.
"Junlang, are you?" Cheng Luanluan looked at the manuscript curiously.
"Oh, I just changed it. In a few days, I will take it to print it. Anyway, I will put it at home. It's better to print it out for everyone to listen to the fun." I walked to Cheng Luanluan, who was reading the manuscript with porridge and smiled.
Cheng Luanluan looked at it with great interest for a long time, and Fang Zinnyang said reluctantly: "Junlang is indeed very talented and has such a beautiful writing. But is this about Taoism? Is Junlang no longer writing a novel about Buddhist land?"
Chapter completed!