A knife is hidden in the knife.

The broken blade is not so much a blade, but rather a scabbard. Only when the original blade is broken will it reveal its true face and the blade is empty.

The Taoist sect only does not produce semi-immortal objects, rather than imitating semi-immortal objects. However, generally speaking, if you want to imitate semi-immortal objects, you need to use the immortal objects as a reference. This is to take it from the top and get it from the bottom.

This is a semi-immortal object that imitates the immortal object "Su Wang".

"King Su" is similar to "Xuan Sheng". It was originally one of the honorary titles of the most sage masters, but later became the synonym for the leader of the Confucian Sect. At the same time, it was also the name of a Confucian Sect's magic sword. After the defeat of the Confucian Sect, there was no leader "King Su", and the divine sword "King Su" fell into the hands of the Dao Sect and became the exclusive weapon of the great master. Using "Xuan Sheng" to control "King Su" means that the Confucian Sect becomes a vassal of the Dao Sect.

This knife is imitated by "King Su" and is named "King Rang". ??

The key lies not in the blade body, but in the handle.

The handle of the knife will absorb the earth's energy by itself and then turn into a blade. The blade has no fixed shape, can be long or short, large or small, and will change according to your wishes.

The earthly energy in the world is the most powerful. The Five Elements Mountain is not only one of the six nodes of the North Dragon, but also the earthly energy here is the most powerful.

Yao Pei was standing here and could maximize the power of this semi-immortal object, so the previous few celestial beings, who were almost injured when touched by this knife, and died when touched.

At this time, Yao Pei also untied the last layer of restraint of "Ran Wang", which was even more powerful than the floor, striving to kill with one knife, rather than seriously injured.

It is actually reasonable that Yao Pei owns two half-immortal objects. "Get the King" was given by normal means. With the power of the Yao family, it is really easy to give a half-immortal object to his younger generation. Any reason may not necessarily make great contributions like Zhang Yuelu.

"Caughter Candle Staff" is an unexpected gain. The Earth Master just gave a clue, and then Yao Pei took the risk to take him away from the "Tianshui Yixin Tower", which can actually be regarded as an opportunity.

Otherwise, the Lord of Xuanji is Zhang Yuelu’s first opportunity. Before that, Zhang Yuelu’s luck was really not good. She either relied on talent or hard work. Perhaps after meeting Qi Xuansu, she was neutralized by Qi Xuansu’s luck, and then her fortune improved. From this point of view, Qi Xuansu was probably considered a prosperous wife.

However, it is basically the Zhang family’s dissatisfaction with Zhang Yuelu.

Li Changge was not surprised. His five fingers were spread out with his right hand, and a "seed" lay in his palm.

This seed is filled with the breath of "life" and the sword energy is faint.

Just as the Zhang family is in charge of the "Shengshi Master's Sword", the Li family also has two ancestral swords. One is the "Knocking the Sky Gate" led by the heads of the family and the national teacher, and the other is the "Knocking the Sky Gate" by the family No. 2.

The semi-immortal creature "Human World" held by the characters, both of which were once the swords of Xuansheng.

If Xuansheng’s sword art is divided into three stages, it is from “the human world” to “knocking the gate of heaven” and then to “King Su Wang”.

This "seed" is the "human world".

Logically speaking, the "human world" should be in the hands of Qingwei Zhenren, but I didn't expect it to be in the hands of Li Changge.

Perhaps with the realm of Zhenren Qingwei, he could fully master immortal objects and no longer needed semi-immortal objects, so he came to Li Changge's hands in advance.

Li Changge held his five fingers and the "seed" began to grow on its own, turning into a three-foot wooden sword.

"Please."

Li Changge put on the starting move of the "Baidou Thirty-Six Sword Technique".

Yao Pei was not nonsense and was neglected.

In a blink of an eye, Yao Pei had already arrived behind Li Changge.

Li Changge seemed to have eyes behind him, and he didn't even have to turn around. He had a backhand just a sword.

"The World in the World" collided with "The King of Letter".

The benefit of "Let the King" immediately left a half-inch-deep trace on the sword of the "Human World".

However, the "human world" is never known for its sharpness and hardness. Its characteristic is that it is endless.

In a blink of an eye, the wounds in the "human world" healed as before, just like the flesh and blood of a martial man.

Yao Pei's figure disappeared again.

Although Li Changge initially made the starting move of the "Bi Diu Thirty-Six Sword Technique", in fact, he did not use the "Bi Diu Thirty-Six Sword Technique" signed by the Li family, but also used the "Sky Knife".

Use sword instead of sword.

"Taiping Qingling Jing" learns everything.

Indeed, the imitation of "Sky Knife" is definitely not as good as the authentic "Sky Knife", and it must be Yao Pei's advantage. Li Changge naturally understood this, so he only defended but did not attack. In addition to imitating the "Sky Knife", he also used the magical powers of "Xuan Yu" itself.

Unlike Qi Xuansu, who focuses on martial arts, Li Changge focuses more on alchemist.

Qi Xuansu's alchemist inheritance is not complete, there is only one basic idea, and it cannot differentiate more ideas, so there is only one Yin God.

In theory, the orthodox gods can divide 365 Yin gods, but the Yin gods are out of their bodies, which is like using one mind to use multiple things. The more the spirits are distracted, the more distractions it is. If you divide the three hundred and sixty-five Yin gods, one

Ordinary people will never be able to do the three hundred and sixty-five things in one mind, so they can only let the Yin God execute simple commands. In addition, the more Yin Gods they divide, the more dispersed their power will be. They are suspected of being a mob and are more likely to be defeated one by one. Therefore, except for the situation of escaping, few alchemists will divide a large number of Yin Gods.

Li Changge's alchemist heritage is complete, and can achieve up to four purposes.

He divided two Yin Gods, one mind and three uses. The original deity uses swords and the two Yin Gods each control a treasure. One Yin God holds a treasure mirror and uses a mirror to shine on Yao Pei. Where the mirror light shines, it captures the soul and captures the soul.

Another Yin God took a blank Xuansheng card - this is obviously a product in recent decades, so there is not so much ancient meaning. Instead, it has some traces of Western learning and is incompatible with the ancient treasures passed down from generation to generation. However, the world is developing, which is also a general trend in a sense.

If Yao Pei is accidentally fixed by the "soul-falling mirror", then Li Changge can take the opportunity to seal Yao Pei's soul into this blank Xuansheng card, and then Yao Pei's life and death will be under Li Changge's control.

Such means are useless to deal with a martial artist who is "integrated with spirit and flesh". However, Yao Pei is not a martial artist, but a banished immortal, so he has to be guarded against.

Fortunately, Yao Pei had "Tian Summary", and she was calmly avoided by her mirror light several times in a row. Of course, she also tried to destroy two Yin gods. However, Li Changge's "Tian Summary" greatly offset and weakened Yao Pei's "Tian Summary". Although Yao Pei still had the advantage, it was no longer a matter of winning every material, and every calculation was accurate. With Li Changge's interference from the side, he always failed.

The two Yin Gods in turn restrained themselves from the side, which greatly restricted Yao Pei from targeting Li Changge himself.

After Yao Pei was futile again, he still held the "King of Letter" in his right hand, and without any warning, a black snake rod that was much taller than her herself appeared in his left hand.

It is the "Causeway Staff".

Yao Pei paused to the ground under his feet, and with the place where the staff fell as the center, a ripples spread out, and all the colors faded away quickly, leaving only black and white, which was frozen by time, and the two Yin gods kept their movements solidified in the air.

Li Changge was also set to be in place and could not move.

Time is still only a very short moment, but for the battle between experts, a moment is enough.

Generally, when a celestial being encounters such a situation, except for a thick-skinned warrior, he will almost die.

In an instant, Yao Pei chose to attack Huanglong and tried to kill Li Changge himself.

A cold light passed by, and the whole Li Changge shattered, turning into countless tiny blood beads, floating in the air.

Although Li Changge's appearance and breath are exactly the same as Li Changge, it is not the real body, and it is not the "cicada shedding technique" of the scattered people.

The "cicada shepherd technique" of the sanren is still easy to see through, but Yao Pei, who has activated the "Heaven Conscience", is the "fake body of the banished immortal. He transforms into a flesh-and-blood substitute with his heart and blood, which is exactly the same as the aura of the deity. Whether it is cursing spells or soul-taking techniques mediated by blood and hair, they can all be borne by the false body. It is said that after practicing to the extreme, it is supplemented with other precious materials and some of his own cultivation, and can even blind the way of heaven and endure the heavenly tribulation, so it is named "fake".

Since you can deceive the way of heaven, you will naturally deceive the "Shi Jing".

The biggest difference between Li Changge and Qi Xuansu is that Qi Xuansu still lacks the inheritance of Qi Refiner. The so-called acquired exiled immortal is not complete. However, Li Changge has collected all the inheritances, and he already has the magic of exiled immortal.

As for why Li Changge could use the "fake-false body" at the critical moment, it was not because Li Changge's "Tian Summary" successfully predicted Yao Pei's actions, but because he imitated the "magic sword" and at the most critical moment, he used his instinct to save reaction time and responded almost at the same time.

It is no accident that Li Changge was able to defeat Qin Lingge, who possessed the immortal objects.

The effect of the "Caint Candle Staff" quickly faded away, and everything returned to life.

Li Changge appeared behind Yao Pei and cut off the "world of the world" in his hand.

Yao Pei's whole body was also blown into a bloody mist.

As a banished immortal, she also has a "fake body" in response to disasters.

Both of them have "Heavenly Conclusion", and the fight will turn into a reversal and then reversal.

Yao Pei appeared in front of the Yin God holding the "soul-falling mirror" and "let the king" beheaded.

With the benefit of "Get the King", the "Soul-falling Mirror" was cut in half, but it also bought a little time for the Yin God. He took this opportunity to abandon a "destined puppet" and escaped from the shell.

The so-called "destined puppet" is a means of saving lives by alchemists. It needs to be refined in advance, made of more than hundreds of years of gloomy wood and lightning-striking wood, and then poured with hard work, and it took three months to successfully refine it.

Another Yin God took this opportunity to collect Yao Pei's soul and sealed the Xuansheng card in his hand. There was a slightly blurred Yao Pei on the originally blank Xuansheng card.

It is difficult for ordinary people to fight against Yao Pei, even in the infinite stage, to ensure that they are unharmed. But Li Changge not only did it, but also in turn took Yao Pei's soul, which is the strength of the head of the Three Shows.
Chapter completed!