Qi Xuansu and Zhang Yuelu had a common Western friend named Arthur, who was a demon hunter from the referee department of the Holy Court.

After getting to know Arthur, Qi Xuansu also learned a little Western dialect and could communicate with gestures. Later, when Qi Xuansu went to the palace to study, he also learned some "Western learning". After all, the Daoist sea trade business is indispensable to dealing with Westerners, and knowledge is indispensable in this area. Only by learning "Western learning" well can you enter the Maritime Hall. On the contrary, Westerners also need "Dongfangtong" to do business with Easterners.

Westerners have long names. The higher the origin, the longer the name, and to an outrageous degree. Just in terms of length, the surnames, clans, names, names, and numbers of Easterners are not as good as those of them. Perhaps only the posthumous titles of emperors in later generations can fight against them.

Qi Xuansu people noticed that the word "Feng" often appears in Western names. Later he learned that the word "Feng" is a transliteration, which means it comes from. Westerners like to regard the place where their ancestors were enfeoffed as surnames to prove their noble blood. However, Qi Xuansu thought about it again that the same was true for Eastern people. The surnames such as Situ, Sima, Changsun, and Dan Tai are either related to the official positions of their ancestors or the fiefs of their ancestors. The eldest brother does not laugh at the second brother.

The so-called "Rennatus of Dragon Castle" is the habit of writing in Western style, which should be that "Rennatus comes from Dragon Castle". In fact, Oriental people also have similar habits. When calling big names like prime ministers, they always have surnames and their hometowns, and generally reach the county level. For example, the prime ministers of the previous dynasty Xu Huating and Zhang Jiangling are Huating and Jiangling County. Those who can connect their names with place names are big names, regardless of where they are.

From this point of view, Renatus was a nobleman, and a nobleman with strong strength. But for some reason, he left his hometown and came to the East.

At this time, the two of them set off and confronted each other from afar.

The Jiachen Spirit Official was not careless, blocked the shield in front of him, bowed his body slightly, and then said to the three of them: "Continue to go. If I can solve my opponent, I will naturally catch up with you. If I am dragged down, you don't have to wait for me and do your own thing."

Without further ado, the three of them bypassed Renatus and rushed towards the opposite exit.

Renatus did not try to stop him because the opponent in front of him was very strong, and any distraction was disrespectful to the opponent in front of him and irresponsible to himself.

The Jiachen spirit official said angrily: "I am a first-rank spiritual official of the Taoist sect, numbered Jiachen, and experience your unique skills."

Renatus held the sword in both hands, without praying or singing, and just striding in plain sight.

The two approached quickly.

While walking, Renatus was covered with a layer of sacred whiteness

If the light edge is regarded as a scroll, it is like pulling him off the scroll along the edge, and the light of the great sword in his hand is rising again and again, like a huge torch.

Immediately afterwards, a halo was born under his feet, emitting pure light, and the center of the circle continued to move with his steps.

Although both Buddhism and the Holy Court are called Western religions and both advocate light, the light of the two is not connected. The light of Buddhism is either golden light or colorful light, while the light of the Holy Court is pure white light, white, without a trace of impurities.

The halo of ordinary paladins can only cover a few feet in a radius, but the halo of Renatus will continue to extend, almost covering most of the cave hall. Rather than saying that his pedal aura is like a pedal array diagram.

The halo constantly emits a purified breath to the surroundings. This purification is very domineering, and even faintly conveys the meaning of "those who follow me will prosper and those who go against me will perish". Anything that is incompatible with it will be removed, leaving only pure light, so this light has extremely strong aggression. And things that are incompatible with it will be greatly benefited and enhanced.

Simply put, weaken your opponent and improve yourself.

This is the "Haven Purification and Sheltering Aura" that only legendary semi-divine knights can use, referred to as the "Haven Halo".

Immediately afterwards, a second halo was born under Renatus' feet. It was not as domineering as the "holy halo", but was as silent as moistening things, and it would hardly have any impact or harm to the human body, but it was directly connected to the soul. In Eastern terms, it was "attacking the heart is the best."

In fact, the Holy Court and Buddhism have many similarities. The so-called "salvation" is quite similar to the "salvation" of Buddhism. Buddhism has a Mahayana Buddhism that saves all sentient beings, and everyone wants to become a Buddha. The Holy Court believes that people in the world are lost lambs, and the Holy Court has the obligation to guide them.

"Salvation" is to guide the direction, but it is actually similar to "chaotic gods", injecting divine power into the opponent. If the cultivation level of the two parties is extremely different, the opponent can "repent" and repent according to the teachings of the holy court, and become a servant of the Paladin. The specific time depends on the cultivation level, which may be a few breaths, or a lifetime.

If the two sides are not much different, they can erode the opponent's will and soften the opponent's mind.

With the blessing of the "Holy Aura", the "Haven of Redemption" becomes the "Haven of Divine Redemption" and the effect is further improved.

However, the Jiachen Spiritual Official was not afraid at all. The Taoist Sect considered this possibility when they first designed the spiritual official system. Don’t forget that the biggest opponent of the Taoist Sect was Buddhism at that time, and Buddhism was best at forcibly diverting from the soul level in the form of infusing Buddha light. If a powerful spiritual official was created and was transformed by Buddhism, wouldn’t it be a wedding dress for others? Therefore, the Taoist Sect specially set up a formation on the spiritual official’s helmet to isolate such infusion methods. Therefore, it can also be seen that the spiritual officials almost never take off their helmets when they are on duty.

The Jiachen Spirit Official was not affected by "redemption" and also made great strides forward and slashed out with one sword.

This sword is strangely different from the "Demon Sword". It is as fast as thunder. It is completely a skill honed on the battlefield. Instead, it is somewhat similar to the man in black. It is simple and pure. The divine power of the spirit official merges with the evil spirit of the weapon itself, turning into a sword energy that is completely different from the Five Immortals system, slashing Renatus, who is holding a big sword with both hands.

Renatus raised his big sword with both hands high and slashed it hard. The white flame on the sword dragged out an arc-shaped flame tail.

Swords collided together.

The entire hall was shaking, and countless dust and gravel fell down.

The huge aftermath swept across the entire cave hall, smoothing the originally slightly uneven ground, comparable to the smooth mirror of a glass mirror, without even a trace of burrs or polishing marks.

In an instant, the Paladin's "holy halo" was activated to the extreme. Countless light spots emerged from the huge halo under his feet, which constantly encouraged the "flame" of the sword, causing it to rise again and again, almost touching the dome of the cave hall. At the same time, it eroded the spiritual armor of Jiachen's body.

However, at this moment, a pattern of Yin and Yang Pisces appeared behind the Jiachen Spirit Official, which was a symbol of Taoist sect. It slowly turned to absorb the white light spots, and then transformed into an equivalent number of black dots to neutralize with other white light spots to maintain balance.

After a moment of stalemate, the Jiachen Spirit Official took a step back after all, holding a knife in one hand.

Renatus followed the situation and slashed down with a sword.

But at this moment, the Jiachen Spirit Official shrank, hid in the shield, and ran forward with the power of the Iron Mountain Behind.

The great sword fell on the shield, and the shield was instantly stained with a layer of white light, but it was unscathed. Instead, the great sword was bounced back for a short distance due to the recoil force from the shield.

Renatus' eyes were bright and bright, and countless white flames were produced.

The tortoise shell pattern on the Jiachen Spirit Official's shield extended, but this is a real array diagram.

It "overflowed" the edge of the shield and continued to spread into the surrounding void, just like extending the length of the sword weapon through the sword light and sword energy. It invisibly enlarged the shield's protection area several times. While blocking the flames, it also completely blocked the Jiachen Spirit Official and blocked Renatus's vision.

Immediately afterwards, a sword penetrated through the array map without warning. The array map was to the outside but not the inside, and could withstand the flames of Renatus, but would not become an obstacle to the Jiachen Spirit Official's sword.

This sword is very insidious, and the Great Sword is not good at defending at close range. Renatus can only choose to use his armor to resist this sword.

This armor cannot be compared with the Lingguan armor. Although it was not pierced, the two rubies inlaid on the armor directly appeared cracks, and the runes on the armor suddenly became much darker.

Renatus had to take a few steps back, stretch the distance, then stabbed his big sword in front of him, half kneeling on the ground, as if he was bowing his head to pray.

The next moment, a fire seemed to emerge out of thin air, covering the Jiachen Spirit Official.

These firelights seem to be harmless, so the shield, array map and even the helmet of the spirit officer did not play any obstacles.

This is the "judgment" parallel to "redemption", also known as "the seven deadly sins of the Judgment Department".

Or, ask your heart.

These fire lights seemed to come from hell, and they were clearly the flames that should bring light, but they exuded a dark feeling, as if the bonfire was lit in the middle of the night, and the light brought was very weak, which aggravated the darkness around them. They could have vaguely seen objects in the night, but with these abundance of light, they could only see the small part of the place in front of them, and they could not see anything else. It was completely opposite to the previous light, and even conflicted, and various negative auras rushed over.

Jiachen Spirit Official is not a person who kills bloodthirsty, but his responsibilities are still the case. After years of experience on the battlefield, he still kills countless people. The blood debt in his hands will only be more than Qi Xuansu, and will not be less than Qi Xuansu.

Under the torture of "judgment", those killed "backlashed" at this moment. It seemed that their pain before death was all affected by the Jiachen Spirit Official. In fact, "judgment" caused the Jiachen Spirit Official's inner self-blame, guilt, guilt, and guilt, which was equivalent to guiding the Jiachen Spirit Official to kill himself.
Chapter completed!