At this time, the snake demon had completely revealed its true form. It was a terrifying snake that was nearly thirty feet long, forming a snake formation. There were traces of the huge snake's head that had just been torn apart by Qi Xuansu, and he opened his mouth and bit Qi Xuansu.

Qi Xuansu seemed to have a piercing knife behind the evil ghost. After reaching the peak, his figure began to fall. The two swords raised high were slashed down fiercely with the falling figure.

There were two more sword marks on the snake's beak with bones deep visible, but Qi Xuansu was also sprayed with a sip of poisonous gas, and he felt dizzy and shaking his body. However, the detoxification pill he took in advance was effective. At this time, a stream of medicine came out of his body to resist the snake venom, making his mind clear.

Although Qi Xuansu was strangely absent from the evil spirit, he didn't care about so much, and ran forward, approaching the snake's body, dancing wildly with two swords in his hand. The flames on the blade were almost connected in a thread, and blood was scattered all over the ground.

The snake demon was in pain, the snake's body twisted wildly, the snake's tail was like an iron whip, and the wall collapsed and the house collapsed.

Qi Xuansu retreated, put away his swords, took out his "Dragon Pistol", and had already loaded a "Dragon Eye II", aimed at the snake demon about seven inches, pressed down the hammer, and pulled the trigger.

The moment the gun was fired, a strong ball of flames exploded at the "Dragon Head" position. Because of the huge power of "Dragon Eye Yi Er", Qi Xuansu's arm holding the gun trembled instantly.

The projectile was shot out at a high speed along the rifle of the gun barrel and instantly shot into the snake monster's body.

As for the huge size of the snake demon, a mere projectile is nothing, but "Long Jing Yi Er" is not just about breaking armor. After entering the snake demon's body, it exploded immediately.

A big hole was blown out of the snake demon's body, and blood was everywhere.

Qi Xuansu slowly loaded up the "Long Jing Yi Er" again, fired the gun again, and exploded a blood hole on the snake's body.

The reason why the "Dragon Pistol" was designed by the Shenji Camp to only accommodate one projectile is to match the powerful "Dragon Eye" series. The name of the Dramatic Dragon comes from this, because the "Dragon Eye" series is too powerful and the load on the pistol is relatively large, so it is almost impossible to achieve continuous firing.

The snake demon's struggle was even more crazy.

Qi Xuansu opened the distance, jumped and rolled to avoid it, while continuing to load the bullet and fired the gun, and then shot five consecutive shots of "Long Jing Yi San".

The snake demon raised his head and whined, and then the huge snake's head fell heavily to the ground, and finally stopped moving.

Qi Xuansu counted the ammunition, and there were still five rounds of "Long Jing Yi 2" and ten rounds of "Long Jing Yi 3". Now that he has no identity as a Taoist sect, he cannot go to Tianjitang to replenish it. Moreover, even if he dares to use his own certificate, he will not be able to buy it without Zhang Yuelu, so he will be less than one round when he uses it, which is still a little distressed.

But what puzzled Qi Xuansu the most was where the scary ghost went?

In fact, the odds of winning were even greater just now. The strong body of the snake demon was far beyond Qi Xuansu's expectations, and he could not fight quickly. There was also snake venom. If Qi Xuansu was entangled by the snake demon and the evil demon then launched a sneak attack from the side, then Qi Xuansu would immediately fall into a very dangerous situation, but the evil demon disappeared strangely. He would not have escaped and sold the snake demon.

At this moment, Qi Xuansu suddenly remembered something, took out the "Death Mysterious Jade" she carried with him, raised it to observe carefully, and then he found that there was a small shadow in the "Death Mysterious Jade", which was constantly swimming in it, but could not escape.

Qi Xuansu was a little surprised and confused.

Is this the evil spirit?

Qi Niang said that "The Mysterious Jade of Death" was able to control the underworld, but it was actually true.

Qi Xuansu was really a little surprised.

Raising corpses and catching ghosts is a means of alchemist. Now it seems that the "Death Mysterious Jade" is actually such a miracle.

Qi Xuansu suddenly discovered something. "The Mysterious Jade of Life" brought him a magical genius derived from the flesh and blood of the martial artist, and the body and blood of the martial artist, while "The Mysterious Jade of Life of Death" symbolizes the magical powers of the alchemist.

Life and death correspond to each other, and warriors and alchemists also correspond to each other. One pursues the ultimate body, is called the inheritance of human immortals, and is called the immortal body, and has the true body of human immortals. Even if the head is cut off, it can be reborn madly. It is the ultimate life. The other pursues the ultimate soul, is called the inheritance of ghost immortals. After reaching the end, one thought is oneself, divided into thousands, and can abandon the body and take over others. For the world, the soul leaves the body and dies, so the ghost immortal can also be regarded as the ultimate death.

Is this a coincidence? Or is it a deeper meaning?

In addition to human and ghost immortals, there are also earth immortals, gods, celestial immortals, and Wanxiang Dao Palace courses that describe the miraculous aspects of the five immortals reaching the extreme in a very straightforward language.

The earth immortal has five powerful magical powers, moving mountains and seas. Xuansheng once used his great magical power to interrupt the earth veins of Yunjin Mountain, causing the mountains to move, and Zhengyi has not been repaired yet.

Gods can create the kingdom of gods on earth. Even if they die, as long as the kingdom of gods is immortal, they can continue to return and be reborn. There is a saying that there are three levels of death.

The celestial immortal is even more mysterious and can leave this world.

The world is like a big tree, and the caves are the fruits on the trees. The earth immortal is the insects on the trees. It is very powerful. It can drill holes in the trees, gnaw fruits and leaves, and can wander around with the trunks. However, the earth immortal cannot leave the big tree. Even if it is a flying insect with two wings, it can only fly up briefly and fall soon.

But the celestial immortals are different. The celestial immortals are butterflies. Butterflies may not be the opponent of some powerful insects, but can fly. In this way, the celestial immortals can not only leave the big tree, but also "pollinate" to help the big tree bear fruit, that is, various cave heavens. The largest cave heaven in the world is the Kunlun cave heaven held by the Taoist sect, and it is also the largest fruit on the tree, created by the Taishang Taoist Ancestor.

As for the relationship between the celestial immortals and the earthly immortals, it is actually the relationship between breaking out of the cocoon and turning into butterflies. After some earthly immortals reach the end, they will immediately form cocoons and turn into butterflies, turn from insects to butterflies, and leave this world, which is called ascension.

Some earth immortals will continue to stay in this world in the form of insects, growing stronger and extremely powerful, and can even hunt and kill celestial immortals and gods. Human immortals and ghost immortals are not taken seriously by them, but the price is that they have to endure the heavenly tribulation every hundred years, which is stronger every time, until they are destroyed.

According to records, only the Taishang Taoist Ancestor experienced three heavenly tribulations and then ascended to die. This is an amazing supernatural power. Ordinary earth immortals could not withstand even one heavenly tribulation, and they would die immediately after the end of a hundred years.

This is also because the Taoist sects have ascended and passed away in all generations rather than staying in the world. This also leads to the Taoist sect having very strict requirements on the age of the great sect. If they are ninety years old, they will be ascended and passed away in less than a few years. It is better to choose a "young man" in his 60s, which can have decades of time.

Of course, there are exceptions. For example, the sixth generation of masters ascended and died in a hurry before the end of the century. There is no reason to say, maybe I feel that there is no nostalgia in the world.

When Qi Xuansu learned these things back then, he felt that these were too far away from him and almost listened to them as myths. Looking back now, he made him have a bold guess.

Qi Niang once said that the five major inheritances correspond to the five immortals of heaven, earth, man, god, ghost, and Xuansheng only integrates the five inheritances, and is not created out of thin air. Before Xuansheng, the five inheritances had existed for many years, but it was just a system.

Only Sanren is a inheritance created by the Taoist sect with human power. The original intention is to create banished immortals by manpower, just like farming, requiring manual income to increase income and change the situation where the harvest depends on the sky. The result is that it fails, and it does not fail completely. By chance, it has achieved the inheritance of Sanren, which is considered to be a little comfort to those who cannot leave the inheritance of the Five Immortals.

According to Qi Niang, scattered people can also become exiled immortals, but some extremely valuable things are needed to make up for the innate shortcomings and change their arsenal.

Just like the finishing touch of a dragon, the banished immortal is a real dragon, and the scattered man is a fake dragon drawn based on the real dragon. It can be used to distort the real one, and it is only the final finishing touch before it can turn into a real dragon.

This extremely valuable thing is the finishing touch.

The Taoist Sect can take it out, but it is not cost-effective. Even if the banished immortal created has not died in the middle of the journey, it will be difficult to make a profit. At most, it will not make a profit or lose. If one person dies, he will lose all his money. Therefore, the Taoist Sect finally decided to terminate this plan.

Could it be that "Xuanyu" is the kind of valuable thing that is known as the "finishing touch"?

Qi Xuansu was startled by his thoughts, but after thinking about it carefully, he felt that it was reasonable.

As long as he can get the third piece of "Xuanyu" with different magical magic, he can verify whether this guess is right or wrong.
Chapter completed!