There are two main reasons why Apuche chose to "take great things" at this time.

First, you are desperate and you can't make this decision unless you have to. Sometimes you can only be too strong to have enough external pressure or even involve life and death, so that you can really take a gamble.

The second point is that you need to wait for the opportunity. Under normal circumstances, the Taoist sect and the Xidao Gate are still strictly monitored by the ancient gods. As long as the Taoist sect and the Xidao Gate take action, how can they live?

Finally, Ishichel pressed step by step, repeatedly "reported" and asked the Daomen and Xidaomen to end. The external pressure had already made them very uneasy. They also waited for that opportunity. The Daomen civil war, the Third Division fought a chaotic battle, and the Xidaomen was trapped in the north and south to start a war. Dan Tai Zhenxiao focused on his own cultivation again. Both families had no time to take care of themselves, so he gave them a chance.

So, headed by Apuche, the four gods formed an alliance against Ishichel on the surface. At the same time, the three gods secretly reached a second alliance in private, excluding the goddess of the South from the beginning, because this sacrifice must require a container, either you or me. Since Apuche chose the goddess of the South, neither the God of War nor the God of the Rain would object, unless they wanted to replace the goddess of the South, Khennokra as a container.

Apuche is known as the god of death in the north, south to north, so there is also some hatred between the two gods. This time Apuche simply takes revenge on his own.

The Southern Goddess didn't know the inside story and didn't think much about it. He just thought that under the pressure of Ishichel, the four of them had to unite and have a way out.

From this perspective, Tan Tai Zhenxiao's criticism of the Southern goddess Hnokra is far inferior to Ishichel, which is very accurate.

So Ishichel really didn't lie about this matter, but some of her previous actions consumed too much credit, just like the story of the wolf coming, which made Qi Xuansu and Dan Tai Zhenxiao instinctively distrust her. Fortunately, both old and young were quite conceited, and they were quite courageous, relying on their own force, and they were indifferent, thinking that people should be used to doubt people, and they should also use them. They should follow the ideas provided by Ishichel to solve this problem, which was a coincidence.

It can be seen that stubbornness is like alerting the enemy. As long as you use the right place, it is not all wrong.

Similarly, he is also conceited. If he does not have extreme confidence, Yao Ling would never dare to launch a palace transformation at a not-so-excellent time node, and even the seventh generation of the chief sect did not expect it.

The three gods are located in the ninth level of the underworld.

The reason why I never faced the battle was that I knew I couldn't beat it, and the other was that I had other things to be busy with.

At this time, all the three gods showed a golden body of the divine spirit, a black figure with an owl's head, a middle-aged man wearing armor and a feathered crown, and a man with four faces all over his body.

All three gods are a hundred feet high and are surrounding an altar.

This altar is very different from the Central Plains altar and the Western altar. It is in the shape of a pyramid in the southern continent. This tower is of course very majestic, but compared with the 100-foot golden bodies of the three gods, it only reaches their waist and abdomen.

The three gods looked down at the pyramid without saying a word.

At this time, on the altar in the temple on the top of the tower was a beautiful woman wearing a crown and a bead dress. She did not have a huge Shinto golden body, but she was a normal human body and couldn't wake up. She was the goddess of the southern part of Khennokra.

Around the altar, there are various strange symbols, forming similar formations, which are the works of the three gods.

In the end, the rain god Chayak, with four faces, broke the silence: "I can already hear the sound of Dan Tai Zhenxiao's punch. I think it won't take long to go, the Lord of the Taoist Sect, the Lord of the Western Taoist Sect, and the Lord of the Divine Court will come here. With the three of us alone, we are not the opponents of the three of them."

It's simply nonsense.

The God of War Ulakan thought silently in his heart.

This is simply a matter of openness. Who doesn’t know that Dan Tai Zhenxiao is going to make an incoming? He is not a blind man and a deaf man.

As for not being an opponent, you still need to say it? If they could beat it, the three of them would not have to stay in this place, so they would have beaten it long ago.

However, at this time, the three of them were already grasshoppers on the same line, and Ulakan could not say this in the clear direction, otherwise, before Dan Tai Zhenxiao could hit in, the three of them would have to fight in the internal battle first.

So Ulakan chose to remain silent.

As the leader of the three, Apuche responded: "The undead can resist for a while. After all, it is a large army accumulated by the gods of death in the past dynasties, and there is enough guarantee in terms of quantity."

Rain God Chayak asked, “How long will it take?”

Another nonsense.

Ulakan thought so.

Sure enough, Apuche replied directly: "I don't know."

The rain god Chayake became obviously anxious and wanted to have an attack, but forced himself to hold it back.

At the critical moment of life and death, these high-ranking gods are not much better than mortals. Just like countless big figures, they seem to be very majestic on weekdays, but when they really lose power, they are afraid that they will not be able to walk steadily.

Apuche also knew that people's hearts should not be confused at this time. If the rain god Chayake lost his heart and chose to live a life, and use the inside and outside to flatter Dan Tai Zhenxiao and Qi Xuansu in exchange for a path of life, then they would have failed.

Although Qi Xuansu's conditions were quite harsh and directly made them give up their status as gods, there is a saying that it is better to live than to die. As long as you live, there will be hope. Maybe there will be a day when the future is dark and the future will make a comeback. If you die, nothing will be left.

So Apuche wanted to comfort him again: "But it's too soon, I have sensed the breath of the Mother God."

"Mother Goddess" is the "Mysterious Empress" in the mouths of Qi Xuansu and others. The difference is that the former is a respectful title, while the latter is a derogatory title.

The rain god Chayak didn't know whether it was true or not, but the crystal skull left by the mother god was in Apuche's hands, so he could only believe Apuche's statement.

The legend about "crystal skull" has been widely circulated in the Southern Continent, from the Western Dojo and the gods to the civilians and slaves, there is nothing I don't know about this legend.

The contents of the legends are different. Some say that crystal skulls can sing and speak, some say that they can predict the future by gathering thirteen crystal skulls. Many people claim that the real crystal skull is in their hands, and some people also list crystal skulls and Paiditi as two unsolved mysteries.

The Xidao Gate did not believe it or did not believe it, but instead developed the crystal skull into a business. The Xidao Gate imitated a large number of crystal skulls and sold it as gifts. It was expensive and vigorously promoted that anyone who wanted to come to the Southern Continent would be in vain if he didn't buy a crystal skull when he returned. Even Qi Xuansu was not immune. He was the first time he came to the Southern Continent to bring gifts to Qi Niang and Zhang Yuelu, among which were crystal skulls.

As for later, Zhang Yuelu and Qi Niang rarely reached an agreement, thinking that Qi Xuansu spent money randomly and bought such a useless thing. Finally, she gave it to Xiao Yin as a toy. Xiao Yin was interested at first, but later she had Monk Xiao's skull, and she didn't know where to throw it, maybe it was collected in her little treasure house. Xiao Yin had several treasure hiding points in the house of Taishangfang, only she knew.

Who would have thought that the legend of the crystal skull was not completely fabricated, but was indeed true. The authenticity was in the hands of Apuche. Strictly speaking, it was a certain god of death who got it. After the death fell, it was passed to Apuche.

This crystal skull is also a matter left over from the insects, but it did not remain in the Yin Moon, but somehow it spread to the Southern Continent. After many twists and turns, the sun was gone.

The crystal skull is the key thing after summoning the insects. I think there are similar things like "Cangtian", "Huangtian" and "Changshengtian", but they are old, especially the ancient Taiping Dao has disappeared in the war. Today's Taiping Dao is essentially re-established by Xuansheng and has no clear inheritance relationship, so these things are nowhere in the world, and may have been destroyed.

On the contrary, the Southern Continent has always been far away from the center of the world and its inheritance has never been cut off.

If there is no such thing, there is no possibility of being formed in the Three Gods Alliance.

So the three gods focused their attention again on the altar in the temple at the top of the pyramid.

Looking closely, the southern goddess Khennokra was holding a crystal skull in both hands.
Chapter completed!