After Xuan Sheng obtained the "King of Su" back then, he handed over the sword "Knocking the Gate of Heaven" to Donghuang.

In terms of power, it must be that "Su Wang" is stronger.

"Knocking the Gate of Heaven" resonates with heaven and earth. The higher the sword holder's cultivation, the stronger the power.

The use of "Knocking the Sky Gate" under the immortals is even less powerful than that of a semi-immortal object. Only when it reaches the immortal stage can it exert its true power, but it is far from enough, and there is still room for further improvement.

If "Knocking the Sky Gate" wants to compete with "King Su", the sword holder must at least have the cultivation of an immortal.

Looking around today, it is difficult to have a disaster for immortals, so naturally, "knocking at the gate of heaven" is not as good as "King of the Su King".

However, it is a double-edged sword with great power. Slow sword drawing is only one aspect, and it is difficult to use it. Other immortals can be used as soon as they can be used, and "Su Wang" is an exception.

This makes "Su King" very inconvenient in normal times. After all, it is difficult to use "Su King" casually until it is critical. Why use a stinger to kill a chicken?

However, Xuan Sheng believed that as the core of the Taoist sect, once the Daoist sect needs to fight, it will naturally be a big thing that will shock the world, and it is reasonable to use "Su Wang", which is reasonable. If it is a small matter, someone else will do it for you, and there is no need for the Daoist sect to take action personally, so the Daoist sect did not equip the Daoist sect with conventional swords.

It was not until Wu Niang returned to the Taoist sect that four immortal objects were established by the Great Master. But Wu Niang could not be regarded as a conventional immortal object, but was more like a "summoner". It was not until Chen Shuhua's defeat that the Great Master had a conventional sword.

Usually, use the "Shuntian Sword" and use the "Su King" at critical moments.

After Yao Ling got the "Su King", he was not refining for a long time.

Although the full name of the Earth Master is the Earth Qi Master, the Dragon Qi obviously cannot be used as a constant theory. Earth Qi is just a carrier, not an essence. Moreover, the Earth Master of Yao Zu's lineage has long deviated from the purpose of the Earth Qi Master. He is essentially a great witch in the Witch Cult, focusing on creation and not caring about Earth Qi at all. The last veritable Earth Qi Master should be Shangguan Zu.

In addition, Yao Ling's mind is sometimes good and sometimes bad, even if she is a savvy god, she cannot master the "Su King" in such a short time.

So how did the great masters of all generations master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master master

To put it bluntly, it is to practice the fundamental technique of Confucianism, "Haoranqi". After summarizing and summarizing by the great masters of all generations, based on "Haoranqi", it is most appropriate to use the "Four Sentences of Hengqu" as the driving method.

This is a compulsory course for almost every candidate for the master of the master. Although Donghua Zhenren has not used it in public, when he was in Fenglinzhou, Zhenren Qingwei used it, and even used the Confucian master's unique knowledge "Five Mountains Fengshan Hand". Not to mention Zheng Zhenren Jiang, he used the "Su Wang" the most times, and the six generations of master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of the master of

However, as the fundamental unique skill of Confucianism, if you want to cultivate to the level of Cheng Taiyuan, you must be very dedicated. Of course, the masters of all generations will not only practice "Haora Qi", but it is enough to be able to control "Su Wang". Therefore, the masters of the masters cannot be compared with the "Haora Qi" at the level of Cheng Taiyuan, which is also considered to be a professional expertise.

In the past, Qi Xuansu was full of great witch magical powers, of course he would not have "Haora Qi". It was not that the seventh generation of masters did not tell him on purpose, but that the seventh generation of masters had just taken office. Even if Qi Xuansu could take over the eighth generation of masters, it would be a matter of decades later. There was no need to rush for a while, and there was still plenty of time to practice slowly.

As for Qi Xuansu's unexpected advance, it was something that neither the master nor the apprentice had expected.

However, Xuansheng's inheritance includes "Haoran Qi", and it is also a modified version of Xuansheng. It integrates "Haoran Qi" and "Jing of Zhengqi" into "Haoran Zhengqi". It is not afraid of Yao Ling's "Xiaoyao Six Void Tribulations", and can even help others resolve the once unsolvable six tribulation power.

At that time, Xuansheng used this to take charge of "King Su" and competed with the Buddha Lord.

Qi Xuansu has already mastered the "Haoran righteous spirit", so he does not have to practice "Haoran Qi" from scratch, but just starts from the "Four Sentences of Hengqu", which saves a lot of time.

So after Qi Xuansu arranged all kinds of affairs, he officially began his first retreat after becoming the chief sect.

In this "all kinds of affairs", there are mainly three aspects, namely: Wu Niang, Qi Niang, and Cihang Real Person.

As the great master of the Zixiao Palace, Wu Niang mainly tries to sort out the Zixiao Palace. After all, Yao Ling has caused great harm to Zixiao Palace, and many places have to start over.

However, after Mr. Yin officially took office, Wu Niang was freed. The direct generals under Qi Xuansu all had one thing in common, they were loyal and had enough cultivation, but they were not good at handling specific matters. Xiao Yin, Lin Yuanmiao, and Wu Niang was the same.

Therefore, the structure of Zixiao Palace is still Wu Niang is in charge of the overall situation and grasps the general direction, but in fact, Mr. Yin is the one who is in charge of daily work.

Mr. Yin was the leader of the Donghuang, but Emperor Donghuang was not as easy to speak like Xuansheng and was notoriously difficult to serve. Mr. Yin could make the Donghuang people say goodbye, the superiors could write hymn poems, the subordinates could give advice, and even go on the battle in person, which shows his ability. For Mr. Yin, these are all familiarity and are not difficult.

Since Mr. Yin took the initiative, Wu Niang was relieved and began to retreat to recuperate.

Before Wu Niang went into seclusion, she had a secret conversation with Qi Xuansu. She had brought the Buddha's head back to Yujing. Even if Yao Ling took away Wang Jujun's head, Qi Xuansu didn't have to be afraid.

As for Qi Niang, putting aside the new outfit of the master sect, she only has one task now, which is to strive for the Yao family who is willing to repent, and the focus is Yao Wu, who has the cultivation of an immortal.

Now Yao Wu has been banned from his cultivation by three immortals. He can neither ascend or escape from Xiaoyuxu Palace. Qi Niang personally persuades surrender. After all, Qi Niang and Yao Ling have a very special relationship. It is difficult to say who betrayed whom. With Qi Niang coming forward, Yao Wu's resistance will be less.

The same old saying is that now it is time to use people. If you can unite more strength, you will have more chances of winning. Yao Wu is still very useful. Moreover, Yao Wu has no blood debt, so others will not have too much opposition.

Yao Wu's reaction was also very interesting. He obviously didn't want to die. He didn't want to die after being an immortal. He lived for fifty years, like a dream and a illusion. He didn't want it if he said he didn't want it. He was a hero again eighteen years later. But an immortal was not a problem for fifty years, or even five hundred years. Five thousand years of problems. Even if he could start over, he might not be able to become an immortal. Who can let go of it easily?

But Yao Wu didn't want to surrender, so he just sat cross-legged in front of the wall every day, facing Qi Niang in silence.

Focus on non-violent non-cooperation.

At the beginning, Qi Niang was quite patient, but Qi Niang didn’t have much patience and was quickly exhausted.

As we all know, Qi Niang has a bit of "humble" temperament. It is difficult for others to do things that others hold their own identities, so she has no pressure to do. So Qi Niang is not polite to her "Fifth Brother", and directly learns from Yao Ling and slaps her in the face.

Qi Niang beat Yao Wu not because Yao Wu refused to surrender, but because Yao Wu dared not to reply.

If Qi Xuansu knew that Qi Niang was "persuading surrender" like this, he might have to think carefully. Is it really appropriate to hand over this task to Qi Niang? Is this persuading surrender not a forced rebellion?

Unfortunately, he didn't know that every time he asked, Qi Niang asked him to rest assured and patted her chest to ensure that everything was in her "control".

Otherwise, Qi Xuansu sometimes feels that no one is available, and the people under his command are more abstract than the other. Xiao Yin, who waving sticks and shouts loyalty, Lao Lin, who is addicted to fishing, Wu Niang, who likes to burn to ashes, and Qi Niang, who is greedy for money and violence.

What kind of master coach is this?

There are still too few Zhang Yuelu!

But sometimes Zhang Yuelu is more terrifying than these.

It's hard to be a family.

There is also the real person Cihang. Although Qi Xuansu asked her to take charge of Ziweitang for a while and asked for opinions from real person Cihang on personnel appointments many times, the real person Cihang's energy was mainly focused on another thing, that is, to help Qi Jiaozheng cure his "illness".

"The Demon of the Tao and the Body" and "The Buddha Light of the World" are like a pair of Yin and Yang Gemini, both changing the consciousness of others and giving birth to a new "I" from the current "I".

The difference between good and evil is that one turns left and the other turns right.

Therefore, when the two work together on the same goal, they will cancel each other out.

The degree of offset depends mainly on the level of the person who casts the art.

Qi Jiaozheng's "Taofei Demon" was made by Yao Ling, so naturally Yao Ling's cultivation was higher. However, after Yao Ling's defeat, Tianshi and Qi Xuansu took action to block the connection between the two. Now the "Taofei Demon" is like a sourceless water without roots, and a lonely army cannot be replenished.

The "Buddha Light of the World" of Cihang can be continuously supplemented. Even if the cultivation level of Cihang is lower, even if he hurts the enemy by 800 and loses one thousand, he can slowly turn it around, so that it is neither left nor right, and returns to the middle origin.

For Qi Xuansu, Qi Jiaozheng may not have much combat power, and is not as good as Wu Niang and Qi Niang, but he is much more reliable than these people in his actions, which is an excellent help.

Before going into seclusion, Qi Xuansu also asked about the progress of Cihang. Cihang estimated the time based on the current progress - three months, which almost made Qi Jiaozheng completely "awaken".

At the same time, Cihang Zhenren also made a suggestion to Qi Xuansu, asking Zhang Kucheng to enter Beijing and serve as the real person in the hands of Ziweitang.

In the past, the great master sect was empty, so this position was very important. Now that there is a great master sect, this position does not require great talent and strategy. It only requires serious implementation of the intention of the great master sect. The key is that the word "stability" is enough for Zhang Kucheng to be competent.

Su Yuanzai was appointed as the real person in the Jiangnan Road Prefecture.

Qi Xuansu still didn't understand that this was a deal between Cihang and the Zhang family. The Su family was basically in Jiangnan, so it was definitely not as good as his own family to let others manage it. Zhang Kucheng was not satisfied with a real person in charge of the government. He would definitely want to join the ranks of Jinque small discussions, and both families each took their own needs.

Qi Xuansu just asked: "What is the opinion of the Heavenly Master?"

The real person Cihang replied: "The Heavenly Master has no objection."
Chapter completed!