After Wu Niang obtained the Xuansheng inheritance, she immediately said goodbye to Dan Tai Zhenxiao and rushed to the Central Plains.

Retrieving the legacy of Xuansheng is only the first step, and there are still many things to do next. Wu Niang also learned from the Western Dao Gate that the Taoist Sect was about to convene the Jinque Grand Discussion. She keenly realized that after the Jinque Grand Discussion, the fate of the Taoist Sect will usher in an important choice.

If the third division can reach an agreement, the best result will be nothing more than a thorough strengthening of the three-person parliamentary system. From then on, the temporary mechanism in this special period will become explicit rules and completely change the power structure of the Taoist sect. From then on, the great master becomes the nominal leader of the Taoist sect, and is only responsible for etiquette affairs. The real power belongs to the deputy master Dazhenren. At the same time, the three deputy master Dazhenren took turns to rule and become the substantial leader of the Taoist sect, with a far-reaching influence.

If the third division cannot reach an agreement, the result will be difficult to predict. There is a very likely three civil wars to break out and three parts of the world. If one of them can quickly defeat the other two, and think about it, it will be considered as if it is not broken or established. Unification is always good. I am afraid that the three paths will not be stalemate and start a decades of division and chaos. That will be fatal.

Even if the Holy Court is trapped inside the Great Purge, the Taoist Sect's overseas continents will probably be unstable, and the Taoist sects in various places will rise up and even rise up.

Even if Wu Niang doesn't save Qi Xuansu, she will be able to save the Taoist sect. Without considering the ascension, Wu Niang is not only the oldest person in Taoist sect now, but also the person who has been in Taoist sect for the longest time. Her relationship with Taoist sect is extraordinary.

If the world is really in chaos, from the five generations of masters to the seven generations of masters, and even one eight generations of masters will be added, the reputation will be completely ruined.

However, if it can prevent internal strife of Taoist sect or reunite in a short period of time, it will be the Lord of Zhongxing.

Dan Tai Zhenxiao did not follow Wu Niang to return to the Central Plains, because the steam gospel in the north was frequent and began to gather troops, as if he was going to cross the Grand River and start a new round of wars in the north.

Although there is a reason why the steam gospel pastor refused the Holy See's meeting under the pretext of war, the Western Dojo did not dare to be careless. The war was a trick. What if this so-called "using war as an excuse" was just a trick? No one dared to make such a guarantee.

In order to hide his whereabouts, Wu Niang did not stop along the way. She neither appeared in Luosa City nor passed by Borneo. Instead, she bypassed Fenglinzhou and landed on the Silla Peninsula, then went straight to Liaodong, passed Yuguan, and headed towards the direction of the imperial capital.

Logically speaking, from Fenglinzhou to Silla, from Liaodong to Dijing, these are all the spheres of influence of Taipingdao, and it seems not very safe.

However, Taipingdao neither cared about whether Wu Niang was missing, nor had the motivation to find Wu Niang’s whereabouts, nor was it even cared about Xuansheng’s legacy. There were too many Xuansheng’s legacy, and the Li family never lacked it. As for Xuansheng’s “Eternal Life Stone”, Donghuang had not found it, and the Li family had long had no hope. After all, it had not been found for so many years, so it could not be found now.

The Earth Master cares about the Xuansheng legacy because the Earth Master’s lineage refines the “Heart of the Eternal Life Stone” and cannot avoid the Xuansheng’s “Eternal Life Stone”. He is afraid that the Xuansheng legacy will be ruined, and he also wants to take the lead with the Xuansheng legacy to break through the restrictions of the immortals. Even so, Yao Si, who is also a member of the Yao family, does not agree with it, and only the Earth Master attaches great importance to it.

The Li family cannot refine the "Heart of the Stone of Eternal Life". It is too late to learn it now, so naturally they will not care about it.

Because of this, Wu Niang thought that this journey was relatively safe. The immortals of the Li family would never patrol back and forth in such a vast area. The real threat still came from Quanzhendao.

But Wu Niang didn't expect that she still underestimated the resoluteness of the Earth Master.

When she was overseas, the Yao family did not find her, but when she returned to the Central Plains, that was another statement.

When Wu Niang walked to the vicinity of Yuguan, she suddenly heard a voice floating in the distance: "The sky is in order, and yin and yang are impermanent."

When the word "Tianxing" just sounded, it was still far away, but when the word "Yin and Yang" was already very close, it was almost the same. When the last word "Chang" was heard, it seemed to be ringing in my ears.

Back then, the five major Taoist sects made an appointment to rebel against Confucianism, and each had a slogan.

Zhengyi ordered: "Perform the way for heaven, and keep the righteous and keep the one."

Taipingdao ordered: "Peace is safe and worry-free."

The Western Dao Gate called an order: "The heaven has no way, and the year is here."

Quanzhen Taoist commanded: "Heaven moves in order, and yin and yang are impermanent."

For Quanzhen Taoist disciples, "Yin and Yang impermanence" is to advance, and "Heavenly moving in an orderly manner" is to retreat. At this time, "Yin and Yang impermanence" is behind, so naturally it is to advance.

Wu Niang couldn't help but be shocked.

Sure enough, a group of figures came from all directions, vaguely surrounding Wu Niang.

The person in the head was a man with black and white hair and beard. He looked like an old man in his late twilight years, but then he looked like a man in his prime. He was extremely strange. He seemed to be shrouded in a dark and gloomy cloud, appearing faintly.

Wu Niang recognized this person as Yao Wu, who was born in the Yao family. She had met several times in her early years, but she had never had a close relationship.

The other group of people should be the private army secretly maintained by the Yao family. They are no different from the orthodox spiritual officials of the Taoist sect. They only receive divine power from the Yao family and serve the Yao family.

This is reasonable. With the methods of the earth masters of all generations, it is not technically difficult to imitate the armor of the Taoist spiritual officials. Even if the first-rank spiritual officials consume too much resources, it is still possible to imitate the second-rank spiritual officials. These Yao family spirit officials are all second-rank spiritual officials, with twelve people in total, which is equivalent to four first-rank spiritual officials.

Yao Wu looked at Wu Niang and said in a deep voice: "Qi Dazhen Ren, the Earth Master has an order. I hope you can return to Yujing as soon as possible and discuss important matters."

Wu Niang's face changed and she said, "I am not a disciple of Quanzhen Dao, I am afraid that Master Di can't order me."

Yao Wu said directly: "This is also the order of the great master."

Wu Niang naturally disbelief: "The Great Master? I'm afraid you have taken the Great Master hostage and wanted to use the trick of tying the emperor and ordering the princes."

Yao Wu sighed and said, "I shouldn't have faced with Qi Dazhenren, but the Di Shi had orders first, so I had to obey the orders and offend them."

Wu Niang snorted coldly, not daring to underestimate the enemy's carelessness. Yao Wu is a real immortal cultivation. It corresponds to Zhang Wudao, who is Zhengyidao and Li Changshi, who is Taipingdao, who is really going to take action. The outcome is unpredictable, not to mention that there are twelve second-grade spiritual officials to help.

Yao Wu held up the "Heaven and Sunny Candle Dragon Seal" with his left hand. Under the guidance of the "Heaven and Sunny Candle Dragon Seal", there were thirteen long swords surrounding him and flying without stopping.

Yao Wu waved his hand, and twelve long swords each fell into the hands of twelve second-grade spirit officials. In addition, Yao Wu himself held another sword and just formed the "Taiyin Sword Formation".

In today's world, only the three who have cultivated the "Thirteen Swords of Taiyin" to such a state are Di Master, Lan Da Zhenren, and Yao Wu.

The three of them are different. The "Taiyin Sword Formation" of the Earth Master is thirteen shadows, which is no longer bound by the category of swords. The "Taiyin Sword Formation" of the Lan Da Zhenren is thirteen inner demon sword shadows. Yao Wu's "Taiyin Sword Formation" is twelve sword slaves and his own deity.

The three have their own advantages and disadvantages. In general, the highest attainments of the Earth Master, followed by the Landa Zhenren, and the second is Yao Wu. However, the attainments do not equal power. Yao Wu has the help of the sword slave, and the power of the sword formation is better than that of the Landa Zhenren.

Yao Wu also used the "Celestial and Yin Candle Dragon Seal" to produce thirteen black dotted lines, connecting the twelve spiritual officials with him. For a while, he could not tell whether a person controls a sword or a sword controls a person.

Wu Niang did not dare to be careless and took out her natal immortal object "Seven Birds and Five Fire Fans". With a fan, she immediately showed a cloud of fire in the sky, which was even more gorgeous than the burning clouds in the sunset, as if she wanted to burn the sky through.

Wu Niang waved her fan again, and a huge tornado of flame hung upside down in the air and headed straight for Yao Wu.

Yao Wu shouted lightly, and thirteen long swords pointed at the sky, and the sword energy soared into the sky.

The ability of three pseudo-immortals to join forces to deal with an immortal does not mean that the nine fortune-telling gods can also join forces to deal with an immortal, because the more people, the greater the flaws and consumption generated during the cooperation process. Often, at this time, it is necessary to make up for it by relying on formations and continuing to increase the number of people.

Yao Wu brought twelve second-grade spirit officials, three more spirit officials, and formed a sword formation, which not only increased the number of people, but also took into account the formation.

At this time, it is equivalent to two immortals joining forces to deal with Wu Niang, one immortal and one immortal object, and they still have the advantage.
Chapter completed!