Qi Xuansu was homeless and had no jobs, so he started his study tour directly.

Although he has no money, since he is studying abroad, he can visit other people, scholars, or scholars along the way, and seek to see him. When others see him having a special conversation and a good demeanor, they will often treat him warmly, and even give him some money before leaving.

It’s not these people who are kind-hearted, but are extremely smart. It is said that don’t bully young people poor. Nowadays, young men are not famous for a single article. Who knows what to do in the future? Today, they can make a good relationship, and maybe they will be lucky in the future. Many wealthy families will support some poor scholars for free, not for the sake of the present, but for the future.

Qi Xuansu is a quasi-scholar after all, and is not very old.

Yin Zhengxin was limited by his knowledge and was a little restrained. Qi Xuansu made up for this very well. After all, the little master was not just a waste of time. He had a calm demeanor to change. In the eyes of others, even if he was extraordinary, he was naturally worth investing in one or two. There were only a few scattered silver. Who would have expected this little silver to be born?

Play leisure chess and burn the cold stove.

After half a year of traveling, Qi Xuansu walked through several palaces and sang poems with local literati and poets, and made friends with literature, and was even more famous.

Qi Xuansu was born in Taoism, and he was familiar with Taoist classics and various annotations of the ancestors. He also had some explanations in astronomy and geography, but he was not very good at Confucianism. However, Yin Zhengxin himself has this foundation, and being a little talent is not a random talk. If he really wants to talk about his knowledge, scholars and juren are just one exam. If he passes the exam, he will be a juren, and if he fails, he will be a scholar. The key is whether the article is in line with the examiner's intention, and his basic knowledge is very different.

Because of this, Qi Xuansu did not choose a newborn young master who was a higher-ranking one, because he was really a fool. Qi Xuansu could pass the Taoist exam and become a ninth-grade Taoist priest, but he could not pass the Confucian imperial examination. These are two completely different systems. For him, the wasteful young master is a dead end.

On the contrary, Qin Lingge is a Confucian scholar, with a knowledgeable and without such concerns, he can choose a useless young master.

However, these are not the shortcuts in Zhongnan mentioned by Qi Xuansu, and at most they are a prelude.

The real shortcut is to study.

To put it more explicitly, please be by the teacher.

The relationship between master and apprentice is not only very important within the Taoist sect, but also within the Confucian sect.

Teacher worship is closely related to fame. Therefore, the scholar who was drinking and beating his wife was directly excluded by Qi Xuansu.

From the beginning of the filial piety and integrity, making a show has become a necessary homework for Confucian disciples.

Such behaviors as lying on ice and begging carp, burying children to serve mothers, crying for bamboo and growing bamboo shoots, tasting feces and worrying about things, they are not as good as normal people can do, and they can't even imagine it.

Confucian disciples can imagine that this is a show.

If it was changed to the Taoist sect, then it would probably be like this: on the wedding night of Qi Xuansu and Zhang Yuelu, both of them did not fulfill their relationship, but copied the five thousand words of the Taishang Taoist Ancestor all night, and asked Xiao Yin to explain to her the three virtues of the Taoist Ancestor, and then the next day, the Taoist sect knew about it, which was almost the same.

Although this kind of show behavior has been relatively rare after the imperial examination system, it still exists, which is directly reflected in a person's reputation among the scholars.

The purpose of storing talents to raise hope is to display it. The ancients have long said how to raise hope.

So after finishing his half-year study tour, Qi Xuansu started his study tour again.

First, I borrowed a book.

My family is poor and I have no way to write a book to read. I always borrow it from a book collection home and record it by myself, and then return it after a day. The sky is very cold, the inkstone is strong, and my fingers cannot bend and stretched out, so I will not be lazy. After recording, I leave it and send it away, and I dare not exceed the contract.

This is not only a serious attitude to study hard, but also objectively creates a reputation for being studious.

This is a persistent job. Qi Xuansu worked for three years and took the college entrance examination halfway through and passed the imperial examination.

With a reputation of being studious and talented, I began my formal study journey.

He once went a hundred miles away and came to the village to ask questions. He first held the scriptures and asked questions. He first met Delong, and his disciples filled his room, but never gave in a little respect. He stood at the left and right, asked for advice, and leaned over and asked for help. He was scolded by him, and his elegance became more respectful and his etiquette became more and more respectful, and he dared not say a word to him. When he was happy, he asked for it again.

This has been another half a year.

After completing the previous steps, you will become a disciple.

The teachers of the Confucian school are divided into very detailed ways. A Confucian school disciple has many teachers in his lifetime, which is something that cannot be compared with by Taoism.

When I was a child, I had a teacher who was enlightened.

When I grow up, I personally teach and teach as a teacher to learn.

Someone who goes out to study, or asks a teacher to come to the school, or drops out of school, or "asks" for famous scholars. Based on this, the practitioners are further divided into practitioners, teachers, practitioners, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, students, and so on.

Later, in the imperial examination, there were teachers who were also called masters, but they were actually undergraduate examiners or presidents.

There is also a room teacher, a juren, and a Jinshi respectfully title for the examiner who recommends his or her exam paper. Because of the provincial examination, the examination papers are divided into separate rooms and the test papers must be selected by the examiner of a certain room, and then recommended to the examiner or the president after adding a comment, so this is the name.

Finally, the teacher is recommended. The minister recommends talents to the court so that they can be promoted and appointed. Most of them refer to ministers to recommend subordinates. Those who have the kindness of sponsoring subordinates are called recommended teachers.

Qi Xuansu’s current apprenticeship is to ask for advice. Qi Xuansu travels for half a year, borrows books for three years, and studies for another half a year, and in a blink of an eye, he is in his prime.

The ceremony of the crown is usually hosted by the elders, so Qi Xuansu took this opportunity to make a request to become a disciple of the family.

The surname of this man, the surname Huang, was named "王". He seemed to be just a local sage, but in fact he became the Minister of Rites. After resigning, he returned home, which gave Qi Xuansu the opportunity to become a disciple.

This is by no means a coincidence, but the result of Qi Xuansu's careful selection.

When a king chooses his ministers, his ministers also chooses his kings. When a master chooses his disciples, his disciples also chooses his teachers.

These are all two-way choices.

As for where Qi Xuansu got the information, his half-year study tour experience was not about traveling around, nor was he aimlessly wandering around. In fact, it had a strong purpose. This information was obtained during study tour.

The original Yin Zhengxin must not have this intention. He would not have known that a minister of Rites retired and returned home. Even if he knew, he might not dare to come. Even if he came, he might not be able to satisfy Huang Mei.

However, these things are nothing to do with Qi Xuansu. Not to mention that Qi Xuansu is like an immortal in the sky at this time, from the perspective of the Supreme Eternal perspective, the deity is transcendent from the world. Even if it is a real human world, Qi Xuansu has nothing to be afraid of. Compared with his past experience, these are all small scenes.

It seems that Yin Zhengxin met a noble person by chance, but in fact it is the result of Qi Xuansu's careful planning.

In fact, this is not the case in the world. Many opportunities and creations seem to be summarized in the three words "good luck", but in fact they are the moves of immortals in heaven.

It has long been destined. It is destined. The price has been marked in the dark.

Yin Zhengxin is like this, but why is Qi Xuansu like this?

They are all pawns in the hands of others.

Huang Mei neither agreed nor refused Qi Xuansu's request for apprenticeship, but said that she would wait until after the autumn examination.

The autumn examination is also known as the provincial examination. It is an examination every three years. All students, supervisors, officials, and tribute students who pass the scientific examination and annual examination are qualified to take the examination.

The provincial examination is divided into Zhengke and Enke. Zhengke is held in the years of Zi, Wu, Mao and You. The celebration is called Enke. The examination time is also in August.

The examiners of each state are appointed by the emperor himself. Those who pass the exam are called "Ju Ren", and the first one is called "Jie Yuan", which is the so-called "Three Yuans in a row".

The second place is Yayuan, the third to fifth place is Jingkui, and the sixth place is Yakui. Juren who have obtained the qualification for the pilot usually have the qualifications to select officials. All candidates are eligible to participate in the examination held in the capital the following year.

Huang Mei’s meaning is very clear. He must first pass the imperial examination before he is qualified to be his disciple.

This is also reasonable. In fact, whether you are a disciple or not, Qi Xuansu has to participate in the autumn examination. Don’t say that becoming famous at a young age is not a good thing. Which cabinet chief minister in all dynasties did not become famous at a young age? Being a juren and becoming a Jinshi is just a stepping stone just because you have just got a stepping stone. The road ahead is long, so the sooner the better. This is the same as becoming an immortal in the Taoist sect, the better.

Everyone commented on the game.

"Although the little master is not a member of the Confucian sect, he is very clear about the Confucian sect's things. So what if he is just a high-ranking minister? Do you have to do something about Yihuo?"

"Yihuo's affairs are just abolishment. I think it's a reckless matter, I, I, I..."

"Be careful! Zi Jida Zhenren is still here, are you afraid of your life?"

"But you forgot a little bit, whether it is Wei Wu or Ju Jun, they are all from aristocratic families. The predecessors have laid a foundation, but the young master chose a poor family. Starting from scratch, I'm afraid there is no capital."

"In my opinion, whether it is Yihuo's affairs or reckless things, it is not right. Have you forgotten the lessons of the Great Wei?"

"In order to quell the endless internal and external chaos, the Great Wei court had to delegate personnel power to the local governors and governors, and asked them to raise money to recruit soldiers on their own to quell the rebellion. In this way, the local governors had the power of finance, personnel power, and the military power they already had, so they could be self-dedicated in everything, which gave them the capital to compete for the world."

"Replay the story of the Great Wei Dynasty back then?"

"This is like drinking poison to quench thirst. If you drink it, you will be poisoned to death. If you don't drink it, you will be thirsty. It's just the difference between dying early and late, and it's blocked from both ends."

"Mr. Qin chose a family, and most of the time he wanted to follow the path of powerful officials, and it was not impossible to rely on his family."

"It's funny to say that people from the Confucians talk about loyalty to the emperor every day, but now they want powerful ministers to usurp the throne."

"What's wrong? Wang Jujun is also a certified saint from the Confucian school. He is studying under Wang Jujun."

"After all, Mr. Qin is taking the path of the Confucian sect abolishing the saint Wang Jujun, and the little sect is following our path, so we still have to start from the local prefectures."
Chapter completed!