For Qi Xuansu, repelling and defeating Xiao Bodhisattva is only one of them, and being able to report to the Jinque is only two of them. In addition to these two points, he has other gains.

The first is the "Seal of the Kingdom". Although Qi Xuansu is unlikely to take the "Seal of the Kingdom" for himself, at least he cannot do it now, but he can make a big fuss with this.

In this matter, the court lost both his wife and his troops. Not only did it not take back the control of the "Heaven", but instead placed itself in a very passive moral depression.

Of course, the Daxuan court can refuse to admit it, so we must explain carefully how the "National Seal" came to Qi Xuansu's hand. Don't look at it and bite it back, saying that it was snatched away by Qi Xuansu.

Under normal circumstances, the "Seal of the Kingdom" should be placed in the imperial capital and personally held by His Majesty the Emperor. How capable is Qi Xuansu to snatch the "Seal of the Kingdom" from His Majesty the Emperor? Not to mention that Qi Xuansu is just a false immortal, even if Qi Xuansu is an immortal or even a disaster immortal, it cannot be done.

Although His Majesty the Emperor is not a sacred immortal, he has four immortal objects and countless masters in the court to protect him. The key is that the imperial capital is located in the longan position of the North Dragon, which is the finishing touch of the dragon. Thus, the imperial capital formation is built, and the emperor personally takes charge of the center. Even the immortal in a sacred state will return in vain.

How could Qi Xuansu run to the imperial capital to take away the "national seal" from the emperor? Unless he becomes the chief sect, he leads the Taoist sect to go to war with the court in full swing, and then the troops are at the city.

Since the "Seal of the Imperial Capital" cannot be lost in the Imperial Capital, it is lost outside the Imperial Capital.

What did the people from the imperial court go to Xiangzhou to do?

Qi Xuansu did not act alone this time. In addition to Cihang, he also testified with Su Yuanzai and the senior officials of the entire Xiangzhou Dao Prefecture. This kind of thing cannot be concealed.

After all, Qi Xuansu is not a single immortal figure who runs alone. The court cannot bully people with power. Gone are the days when they are controlled by the men in black on the shore of Lake Tsowenbu. At this time, the art of collusion and compromise is needed.

If the court wants to get the "national seal" back, it depends on what conditions the court is willing to issue.

If the court is unwilling to discuss and wants to use strength, Qi Xuansu will lead to the matter in the Jinge, which involves Buddhist issues. If you don’t have a scale, you can’t hit a scale of 4 taels, and you can’t hit a thousand pounds, that’s a broken face.

However, in the long run, this behavior will further deepen the division of the Taoist sect, so Qi Xuansu is unwilling to go this far by taking into account the overall situation.

Qi Xuansu didn't expect that he would start talking about the overall situation. Is this the same Qi Xuansu as before?

Of course, Qi Xuansu believes that Taiping Dao will also take into account the overall situation. Although Qi Xuansu doesn’t have much contact with the national teacher, Qi Xuansu has a good impression of Qingwei Zhenren. Qingwei Zhenren is an opponent, and it is not an enemy. The situation is very large. It is not someone who ignores Taoism for his own selfish desires.

In the long run, if Donghua Zhenren and Qi Xuansu can truly become the seventh generation of masters and eighth generations of masters, then the primary task of the master and apprentice is to eliminate the cracks inside the Taoist sect. At this time, creating antagonism is equivalent to digging a hole for themselves. Unless the two plan to completely eliminate the division through a huge civil war sweeping the Central Plains, they can create antagonism without any scruples.

In short, Qi Xuansu doesn't want to expand this matter.

It is hard to say what the "National Seal" can be exchanged for.

And there is the remains of Bodhisattva Xiao.

It seems inaccurate to describe it as "remains". After all, Bodhisattva Xiao is not dead yet, but it is hard to say that Bodhisattva Xiao is in his current state. He first dug out his left eye, then abandoned his left arm, and was beheaded by the real person Cihang with a sword. This is not the body fragments that fell from the previous fierce battle. In the end, only an incomplete head escaped through "Changshengtian".

This is much more miserable than Zhou Mengyao. No matter what, Zhou Mengyao ran away with his head in his arms, with many parts.

While Qi Xuansu took back the "National Seal", he also collected the fragments of Xiao Bodhisattva sprinkled everywhere with the "Tai Chi Bagua Mirror", and planned to slowly splice them after going back.

This is so useful.

Qi Xuansu is now very knowledgeable and has come up with four uses without asking others.

The first purpose is, referring to Wang Jujun. The ancient Taiping Dao can use Wang Jujun’s remains to seal the “Heaven”. Even if Bodhisattva Xiao’s body is not as good as Wang Jujun’s remains, it should not be underestimated.

The second purpose is used as a container, such as for He Luo's gods. The main limitation of the gods coming to the world is still a container. Qi Xuansu's military incarnation is definitely not as good as Bodhisattva Xiao's body. This is a real body of an immortal. As long as it is transformed properly, He Luo's god may be able to exert the strength of an immortal in the world. What a great help.

The third purpose is to directly use Bodhisattva Xiao’s remains as raw materials. After re-smelting, forging a two-handed sword, which is equivalent to wielding Bodhisattva Xiao to fight.

The fourth purpose is to remove Bodhisattva Xiao’s body and take out the traces of the heavenly way at its core. It is the innate divine talisman of the creation of heaven and earth. It is much better than the acquired divine talisman created by Qi Xuansu.

The remains of immortals are too rare, and there are many immortals, but most immortals have ascended to the Tao. There is no saying that immortals can transform into a place. Only the fallen immortals can leave their remains.

However, it is difficult for the fallen immortal to leave relatively complete remains. After all, it is difficult not to harm the body by violently killing an immortal. If the immortal decides to burn both jade and stone, it will even be destroyed in both body and spirit.

Even if various conditions are met and moral factors are restricted by them, immortals must have a background. For example, the immortals of the Taoist Sect, no matter how precious the remains of the immortals are, the Taoist Sect will not allow others to move the remains at all.

It can be seen from this that it is difficult to get a molt of an immortal. Although Bodhisattva Xiao’s body lacks the most critical head, it is as precious as that of an immortal.

As for how to use it specifically to maximize its value, Qi Xuansu needs to consider it carefully.

Real person Cihang saw it and said nothing.

This time, he severely injured Bodhisattva Xiao. Although Cihang was the backbone, if she had not resisted it head-on, Bodhisattva Xiao would have started a massacre, but Qi Xuansu also played a key role.

In addition, the true person Cihang is not a god-like inheritance, so it is difficult to get this thing to the extreme. Moreover, it is divided into two parts. The role of the remains itself will be greatly weakened. You can't convert Qi Xuansu into a flat money, that's too much of a loss of identity. As one of the three crown princes, will the true person Cihang lack money?

So Cihang Zhenren did not mean to compete with Qi Xuansu, and he acknowledged this fact.

The real person Cihang withdrew his gaze, stretched out his hands, stacked his palms upwards, and placed his left hand on top, and bent his middle finger at the base of his left middle finger, forming a "nine-colored lotus seal". Colorful lotus bloomed between her ten fingers, and the stars were dotted, and the phantom of a ninth-grade lotus was vaguely blooming slowly.

It is the "lotus curse".

Qi Xuansu once saw Zhang Yuelu use it, but compared with Zhang Yuelu's "Lotus Curse", the "Lotus Curse" used by real person Cihang is much larger. At first, it is like a washbasin, then a wheel, then a canopy, and finally a full moon.

A huge lotus rose up and bloomed in the sky.

Such a picture is a stunning scene.

As the lotus slowly rotates, the colorful lotus falls like rain.

The people who were bathed in the "gratitude" were greatly recovered and were able to recover faster from the influence of the demons outside the domain. After all, not everyone can be as experienced as Qi Xuansu. This kind of experience is really difficult to accumulate. Every time he has life worries, the price is too high. The pages of the "Xirui Jing" are not simple things.

In addition, the move of True Man Cihang is also to eliminate hidden dangers. With the lessons of the Jiashen Lingguan, True Man Cihang does not want anyone to be parasitized by Bodhisattva Xiao again. This kind of thing will only happen once.

Qi Xuansu had basically nothing to do, so he grabbed Xiao Yin's leg and lifted it upside down.

This ghost girl was still sleeping soundly, and she had no intention of waking up.

Qi Xuansu gently patted her back: "Xiao Yin, wake up."

The only response to Qi Xuansu is the "huhu" voice.

True Man Cihang said: "Isn't you a newborn baby who can't cry? Is there anyone who calls you like?"

Qi Xuansu was a little worried: "This girl shouldn't awaken the memories of her previous life."

True Man Cihang said: "Where did the Emperor Willow Elf come from his previous life? A tree will bear many fruits, and there are some orders. Some fruits have fallen to the ground, and some fruits have not yet taken shape, but it cannot be said that the fruits were the reincarnation of the previous fruits."

Qi Xuansu straightened Xiao Yin over: "Then...what happened to Xiao Yin?"

Cihang stared at Xiao Yin for a moment: "She seems to be just asleep."

Qi Xuansu was stunned.

After thinking carefully, Xiao Yin has indeed not had a good sleep these days. Over the years, Xiao Yin not only had to eat, but also had to sleep on time. If he lacked enough sleep, he would doze off, and even doze off in Qi Xuansu's class. He could not sleep like Qi Xuansu and Zhang Yuelu, who would not sleep for ten or half a month without any effect.

Qi Xuansu never expected that this would be the reason, so he had to wait until Xiao Yin slept until he woke up naturally, because Xiao Yin was very dead when he was sleeping. Some martial artists killed someone in their dreams, and they woke up in a hurry if there was a slight movement. That didn't exist.

Qi Xuansu had to carry Xiao Yin on his back, wait until the lotus in the sky dissipated, and took off with Cihang and Su Yuanzai, real person, and landed on the deck of "Yinglong".

As the real person in charge of the house, Su Yuanzai issued an order to retreat.

The fleet of Xiangzhou Daofu began to fully evacuate Yunshen Cave Heaven.

This matter has reached this point, and it is difficult to keep the secret of Yunshen Cave Heaven. It must be reported to the Jinque, but the result is that the Taoist sect takes over Yunshen Cave Heaven.

However, Wang Jujun's head was still in Qi Xuansu's hands, and Qi Xuansu still took the initiative.
Chapter completed!