Facing the sword of Cihang, Bodhisattva Xiao certainly would not sit and wait for death. He raised his palm and jumped out of her palm a black dot the size of a rice grain. Then the black dot magnified rapidly. In a blink of an eye, it was already the size of a chicken, like a whirlpool, which was in the depths, and it was swollen and swollen all the light around it.

At first glance, these methods are very similar to the "Taiyi Magic Art" of the Taoist Earth Immortal. Bodhisattva Xiao is not a inheritance of the Earth Immortal, and should not be able to practice the "Taiyi Magic Art". But if you look closely, it is not the case.

As one of the five innate taiga, the biggest feature of the "Taiyi Magic Art" is divided into four levels. Each level follows the rules of layer-layer superposition, from the first level to the fourth level, the consumption continues to double. Within thirty-six days, every time it is used, the consumption will be greater than one point. The first time you use the "Taiyi Magic Art" consumes only one percent, the second time you use the "Taiyi Magic Art" consumes 20 percent, the third time you use the "Taiyi Magic Art" consumes 40 percent, and the fourth time you use 80 percent. The power will also be stacked layer by layer. Without external force, the power and consumption of the fourth level will reach the limit.

If the "Taiyi Magic Art" is used four times in a very short period of time, even the body of an immortal who has been transformed cannot bear the huge pressure it brings, Lan Da Zhenren is the lesson of the past. When Lan Da Zhenren was left behind and recovered from the injury, his injuries did not come from the blood-clothed Bodhisattva and the white-clothed Buddha, but from the backlash of the "Taiyi Magic Art".

But Bodhisattva Xiao used not the "Taiyi Dharma Skill", but the direct use of the power of Hunlun, similar to the Hunlun breath emitted by "Cangtian", so the power will not be stacked layer by layer, and the consumption will not be stacked layer by layer. Its power and consumption will probably be between the second and third levels of the "Taiyi Dharma Skill".

Bodhisattva Xiao pushed forward with a palm, and the power of the lunar calendar met the "Bodhistoric Light" from the front.

It was as if water was added to the oil pan, and the Buddha's light suddenly rolled and stirred.

In a moment, the overwhelming Buddha light was quickly swallowed by a small black ball, and then the black ball exploded, dyeing the sky curtain of Yunshen Cave into pure black, without the stars or the bright moon.

This is not to block the sky, nor is it the night sky, where there is no trace of light. It seems that the turbid air rises and the clear air falls. The sky is below and the earth is above. The sky is turned upside down and the yin and yang are reversed, and forcibly changing the time of the sky is actually a great magical power of gods and ghosts.

This change is too obvious, and people immediately notice the difference. Many residents of Yunshen Cave Heaven just feel that they suddenly become cold all over their bodies, as if they suddenly came from summer to late autumn. However, the heavens and men can clearly sense that at this moment, the vitality of heaven and earth is isolated, the earth is yin and yin energy rises, and the entire Yunshen Cave Heaven seems to have become an isolated island.

Such methods seem to be extremely evil. The demons outside the domain have another word "demon", which actually directly refers to the essence of the world. It is a matter of yin and yang that has not been separated from each other. The two qi of clear and turbidity are divided or combined, and the five elements are not separated. The earth, water, wind and fire are dispersed and gathered. It is like a chicken that is not opened when the world is not opened.

Not only can ordinary means not control the power of Hunlun, but they are instantly assimilated, return to Hunlun, and turn into nothingness.

Of course, sometimes human power is poor, and in the end, we still have to compete for cultivation. It is said that water can overcome fire, but small water cannot eliminate the big fire. The power of the Cunlun controls all things in the world, and it must be judged by the number. Bodhisattva Xiao’s cultivation is not inferior to that of the True Man Cihang, and he even wins it, so he broke the sword of True Man Cihang from the front.

Bodhisattva Xiao condensed his power again and attacked the real person Cihang.

However, the Taoist sect also studied the power of Hunlun. By opening up a small world, it can effectively restrain Hunlun.

Although the true man Cihang has not been a member of the Immortal of One Tribulation and cannot use the "Taixu Illusion Realm", he has also gained a glimpse of this path. At this time, he used the sword moves as a support to build an all-encompassing phantom of the small world.

And unlike the divine realm that seems to be constant and unchanging in the inheritance of the gods, the world shown by the inheritance of the celestial immortals, the sun, moon, stars, mountains, rivers and rivers are all in combination, and there are various natural evolutions. The rivers enter the sea, the clouds are simmering, the rivers change their way, and the sea changes. Although it is still a bit illusory, it gives people a feeling of vitality and everything is extremely vivid.

The divine realm of gods is more like a static painting, while the world of gods is dynamic.

Of course, this world still has flaws and is not enough to become a real small world in the cave. Ke Cihang's real person has a very profound understanding of the essence of the world. Compared with the chaotic and disorderly nature, the essence of the world is Tai Chi.

What can restrain the small world is not the power of silence, but the ultimate destruction of the inheritance of human and immortals. Instead, it is the shattering of the void and being shaken. After all, silence is the disorderly state of the world before it can be achieved. What is the point of breaking the existing order of the world with one punch and returning to disorder?

This is the underlying logic of mutual generation and restraint.

It has a real-world beauty, civilization restrains barbarism, extreme moral restrains civilization, and unreasonable barbarity can fundamentally restrain extreme morality.

After the power of Hunlun entered this small world, it was immediately decomposed, divided into yin and yang, determined the five elements, distinguished by the six qi, the turbid qi fell, the clear qi rose, and the temperament was separated, and instead became a fertilizer for the development and strengthening of the world, the world and the world.

Bodhisattva Xiao naturally could no longer use his power to fight against the enemy. With a wave of his hands, hundreds of wheels appeared out of thin air, each of which was the size of a canopy, tearing the sky and breaking the earth. This is the magical power of Buddhism.

In the blink of an eye, these wheels tear up the prototype of the small world constructed by the True Man Cihang to pieces, but they failed to hurt the True Man Cihang. The True Man Cihang seemed to have disappeared without seeing the world that had been integrated into the Yunshen Cave Heaven. In fact, it was indeed true. With the induction resonance between her own small world and the Yunshen Cave Heaven, she temporarily integrated herself with the entire Yunshen Cave Heaven. It was unaware and could not be detected. Such methods were more than the unity of man and nature of the Qi Refiner.

If an old-fashioned immortal like Dan Tai Zhenxiao is here, it doesn't matter. As long as you punch, you will definitely be able to break this state by shaking the void and forcibly "shaking" true man Cihang out. However, Bodhisattva Xiao did not have such human-immortal methods and could only use a stupid method.

Bodhisattva Xiao's body quickly climbed up, one after another, one after another, and then pressed down with one palm.

Buddhism has a palm technique that descends from the sky.

The palms of the Tathagata Buddha and his five fingers are like the five mountains.

Just now, the true man Cihang controlled the Buddha's light, and at this time it became Bodhisattva Xiao. Unlike the vast and pureness of the "Buddha Light of All Kalpas", Bodhisattva Xiao's Buddha's light is a bit weird in its domineering manner. If the Buddha's light of Master Cihang gives people the feeling of being a temple with a lot of incense, then Bodhisattva Xiao's Buddha's light gives people the feeling of being a ruined temple for a long time, with ghosts everywhere and dirty.

Under the Buddha's light, everything presents a false state where all appearances are empty. The only exception is naturally true. After all, True Person Cihang cannot be truly one with Yunshen Cave Heaven, that is, in harmony with the Tao.

After Bodhisattva Xiao locked in the position of True Person Cihang, he still used Buddhist supernatural powers with this essence that was completely opposite to the nature of Buddhism. A grand sound of chanting scriptures emerged from the sky. Behind her, a Buddha's light emerged. A bright Buddha opened his eyes in the red Buddha's light, and behind his head there was a red halo of merit like the sun, symbolizing infinite light.

This is the appearance of the Tathagata of the Great Sun.

The Great Sun Tathagata is one of the three bodies of the Buddha. This appearance is one, standing tall and the earth. Although she can clearly see it at a glance, it seems to fill the entire world. The reason why Bodhisattva Xiao shows this appearance is because the Western Regions Buddhism pays more attention to the supernatural power of subduing demons, and blindly derives the power of the true yang, and deliberately weakens the Dharma. Although she is a Buddhist disciple, her Buddhist cultivation is hard to describe. In comparison, her opponent, Cihang, is more like an authentic Buddhist disciple.

Bodhisattva Xiao stretched out his right hand, stretched his five fingers naturally upward, pushing his palm outward, and pushing it outward, as if it was light, and the Dharma image of the Great Sun Tathagata behind him also made the same move. The Buddha's palm covered the sky and sun, pressing down on the head of the True Man Cihang.

The face of Cihang's real person changed slightly, and his magical power of "stars turning and fighting" disappeared instantly.

The palm of the Great Sun Tathagata's Dharma Image fell to the ground, leaving a palm print nearly a hundred feet away. The palm lines were clearly visible. At the shattering of its edge, countless magma surging out.

True Person Cihang had just appeared, and the Dharma image of the Great Sun Tathagata was slapped with another palm. The wind and clouds were surging, forcibly locking on her, leaving her unavoidable.

At this time, the real person Cihang had no choice but to use his last method to take off the hairpin from his hair bun, use his full strength to activate the creature, and then stroke it.

Wherever the hairpin passed, the void shattered and turned into a dark crack, which was similar to the broken void of a human and immortal.

Without space, even if there is no support for the Buddha's palm, I will stop there.

This is the protective immortal object of Cihang, called the "Queen Mother's Hairpin".

In the era when ancient people and gods lived in harmony, the Taishang Taoist ancestor once preached in Zixiao Palace. The Kunlun Cave Heaven, which had not yet landed, was known as the "Earth Immortal Realm". This "Earth Immortal" refers to the immortals on land. Different from the immortals in the sky, many people who have attained enlightenment and became immortals do not want to leave the world, so they live in the Kunlun Cave Heaven. There are also many people who seek immortals and seek immortals and seek the opportunity to become immortals in Kunlun. It is very lively.

In the eyes of ordinary people at that time, Kunlun Cave Heaven was the legendary fairy world, and the boundless mysterious world was regarded as the "Heaven Outside Heaven". At that time, in Kunlun Cave Heaven, the head of the female fairy was called the Lord of the West Kunlun Yaochi, and was known as the Queen Mother of the West. This hairpin was her fairy object. Legend has it that she used this hairpin to draw out the Taixu River and blocked another immortal.

Later, the Taoist Ancestor left the world, and many immortals in the Kunlun Cave Heaven ascended one after another. Kunlun Cave Heaven was closed, leaving only Lu Wushen to guard this place. Many people who covet immortal objects either became slaves of Lu Wushen, or died directly under the claws of Lu Wushen like Wu Niang's predecessor. Many immortal objects were sealed in Kunlun Cave Heaven and did not appear again. It was not until Xuan Sheng integrated the Taoist Sect and Kunlun Cave Heaven landed, that these immortal objects reappeared on the earth, and the strength of the Taoist Sect was greatly improved.

True Man Cihang drew a circle with a hairpin.

A long and illusory river like a moat was born around the great sun Dharma image, trapping it in it.

Taixu River.
Chapter completed!