Chapter 941 The last afterglow of Buddhism
After looking at Chu Yi who was standing there, who was as beautiful as jade, then look at Yang Zaixing and others, especially Master Lu, Fang La and other powerful people standing beside Chu Yi one by one, all of whom were half a step behind Chu Yi, and it was obvious that Chu Yi was the main one.
As a person in the officialdom, there are some things that can be said and some things that cannot be said. Li Gongyun believes that Yang Zaixing must have a clear idea, but he still said something that way. It is obvious that Yang Zaixing is not lying, but Chu Yi really has such qualifications.
I have only been in seclusion for a few years and have not paid much attention to external affairs. Why has such a big change happened in the world? Especially in the Song Dynasty, such a powerful general manager of military and horses emerged, and he came out one by one.
Judging from Li Gongyun's past experience of usurping the throne, he felt that if the military and horse chief in front of him really wanted to usurp the throne, it would be no difficulty.
After his thoughts turned, Li Gongyun bowed slightly to Chu Yi and said, "I am the founding lord of the Great Yue Kingdom and have met His Highness the King of Song."
Chu Yi just glanced at Li Gongyun indifferently. Although Li Gongyun was quite angry, when he saw the powerful celestial beings standing beside Chu Yi, no matter how angry he was, he would not dare to vent his anger. He could only suppress his face and squeeze out a little smile and said to Chu Yi: "I wonder why His Highness King Song led the heavenly soldiers to my Dayue. Could it be that my Dayue Kingdom has something to offend the Song Dynasty? If this is true, please let Your Highness say it clearly, and I will definitely give your Highness and the Song Dynasty an explanation."
Chu Yi shook his head slightly and said, "Da Yue has not offended Da Song."
After a little relieved, Li Gongyun looked at Chu Yi and said with some confusion: "Since that's the case, why did Your Highness travel thousands of miles to lead a large army to my Dayue?"
Chu Yi looked at Li Gongyun and said, "The Dayue was originally a territory of the Central Plains. Now the King of Japan is here, but he is just taking back the hometown of the Central Plains in the past."
As he said that, Chu Yi said to Li Gongyun: "Chu only asks you whether to surrender or fight!"
There was a loud bang, and then a scream came from the air. A figure fell to the ground with a loud bang, which was Li Changjie who was fighting with Gao Chong.
Li Changjie was knocked down from the air, and he fell to the ground and seemed extremely embarrassed. It was fine, but Li Changjie was defeated so quickly, which was somewhat beyond Li Gongyun's expectations.
If Li Changjie was not so embarrassed, perhaps Li Gongyun would have some confidence to compete with Chu Yi, but at this moment, Li Gongyun felt more and more unsure.
"Hahaha!"
With Gao Chong's laughter, Gao Chong saw Gao Chong fall from Gao Tian with a spear in his hand, pointing at Li Changjie who fell to the ground.
As a powerful man in heaven, Li Changjie was severely injured by Gao Chong, but he did not have any power of resistance. Feeling Gao Chong's murderous intent, Li Changjie rolled and crawled behind Li Gongyun and shouted: "Taizu save me!"
Facing Gao Chong's shot, Li Gongyun subconsciously reached out to capture Gao Chong's shot, and shocked Gao Chong a few steps back with a slight shock.
Gao Chong looked solemn, but his eyes were filled with high fighting spirit, and he was tempted to pounce on him and fight Li Gongyun.
At this moment, Li Gongyun felt that several murderous intents locked himself. It can be said that if he dared to make any abnormal movement, the several gods on the other side would take action together as soon as possible to let him know what a dilemma of life and death is.
"Submitted, my country of Great Yue surrendered!"
He sighed in his heart. After all, Li Gongyun did not have the courage to fight for life in the past. When facing the power of several powerful gods, Li Gongyun chose to save his life from his heart.
Anyway, he has enjoyed the glory and wealth that he should enjoy. The Great Yue Kingdom is not that important to him. Compared to his life, the Great Yue Kingdom is naturally dispensable. Therefore, at the moment when Lu Junyi and others showed murderous intent, Li Gongyun made a choice.
After hearing Li Gongyun's words, Li Changjie, who was hiding behind Li Gongyun, secretly breathed a sigh of relief, feeling like he had walked before the Gate of Hell, and Zhang Boyu, who was beside him, was relieved.
He saw Li Changjie's miserable situation. In addition, there were as many as three powerful people on the opposite side who locked his breath, so he was really afraid that Li Gongyun would make a choice to fight to the death.
Even Zhang Boyu is making the worst plans in his mind. If Li Gongyun really ignores it, don’t blame him for choosing to betray the Great Yue Kingdom.
Fortunately, Li Gongyun finally did not have an irreversible decision.
He glanced at Li Gongyun indifferently, and Chu Yi waved his hand at Lu Junyi and said, "Lu Junyi, you can hand over to Li Gongyun."
Although Li Gongyun chose to surrender to avoid a big battle, Lu Junyi and others were looking forward to a big battle that would make them stretch their hands and feet. As a result, Li Gongyun surrendered without a fight.
When Li Gongyun, Zhang Boyu and others gave up their resistance, the Great Yue Kingdom was completely destroyed. In Shenglong City, when Li Qiande, the contemporary Renzong emperor of the Great Yue Kingdom, sat there with a look of disappointment and relief on his face.
When Lu Junyi and others began to receive the letter from the Great Yue Kingdom, Chu Yi felt the shock of the altar of luck, and his mind sank into the sea of consciousness, but found that with the destruction of the Great Yue Kingdom, this fate almost soared by nearly ten million.
Obviously, whether it is compared to Goryeo or Dali, the destruction of Jiaozhi made Chu Yi’s fortune worse, but considering the gap between Jiaozhi and these countries, it would be better to get so much luck.
With the destruction of the Great Yue Kingdom, Chu Yi suddenly ordered the army to divide into three groups, one by Lu Junyi, and the other by Yue Fei, and each by several powerful heavenly men. He led an army of 20,000 to 30,000, paving the way, and heading for Angkor and Zhenla countries adjacent to Jiaozhi.
As for Chu Yi, he led his troops all the way back to the west.
I thought that the people who had to return to the court after the Dali and Jiaozhi destroyed were naturally very happy. For soldiers, there was only a war to make contributions. Although no matter how many contributions were, there seemed to be no substantial benefits to them, but as strong people, it would be even more boring to have their spare time.
I don’t know that the world is vast, and there are many countries outside the Song Dynasty, but after looking at the world map that Chu Yi took out, everyone realized that the world was so big that his heart was naturally restless.
Those who followed Chu Yi were Gao Chong, Lu Shinang, Fang La and other powerful celestial beings. Several celestial beings were paving the way all the way, and the arrogant Yue Kingdom opened up a road toward Dali.
In nearly a month, Chu Yi and his team have crossed a thousand miles away. Now they have arrived at the Dali border. Then heading west is the Kingdom of Heaven.
The name of India is very well known in the Central Plains. As the birthplace of Buddhism, even without Chu Yi’s world map, a group of powerful people have more or less heard of legends about India.
In the past, Bodhidharma came from India thousands of miles away, entered the Central Plains, and established a Buddhist Zen lineage, which has been around for hundreds of years.
However, the people learned more about India from various legends. As for the real India, no one has a deeper understanding of it.
However, Dali is adjacent to Tianzhu, and he still has some understanding of Tianzhu. Now Fang La, Lu Shinang and others are busy studying the classics about Tianzhu that they have obtained from Dali.
Chu Yi was also quite curiously looking through the classics in his hand. To be honest, Chu Yi really didn't have much knowledge of the world outside the Song Dynasty during this period, and it was already racking his brains to be able to take out that world map.
Now, from the information about Tianzhu recorded in these Dali Kingdoms, Chu Yi has a rough understanding of the current situation in Tianzhu.
Tianzhu is just a general term for this vast area by the Central Plains dynasty, but there are more than one or two kingdoms in this area.
Even according to the records of the Dali Kingdom, there are at least a dozen countries in this area coexisting with each other, and the most representative of them is the Polo dynasty, which occupied nearly half of the northern Indian territory.
The Polo Dynasty was established for hundreds of years and passed down to this generation. The dynasty was Ramapolo.
Although India Buddhism has declined now, it was the native religion born in this area that has had great influence, and the so-called decline is only relative to its heyday.
Not to mention the others, just talking about the two major Buddhist holy places in the Polo Dynasty, Nalanda Temple and Chaojie Temple, and the two major temples have great influence on the entire Polo Dynasty.
Chu Yi's eyes swept over the names of the two major temples, Nalanda Temple and Chaojie Temple, and he felt a little expectation in his heart.
There were Buddhism, Taoism and Confucianism in the Central Plains, and the three religions were established together, but Buddhism came from India. Although it was quickly assimilated by the Central Plains after entering the Central Plains, one thing has to be admitted, that is, Buddhism is indeed an alien religion.
Nowadays, Central Plains Buddhism has grown and grown with a strong foundation, and even has strong people from the Tianshi realm. Chu Yi is quite curious. As the birthplace of Buddhism, Buddhism has what kind of foundation and strength?
In the spring of the fifth year of Shaoxing in the Song Dynasty, it took nearly two months to complete. Chu Yi and tens of thousands of troops finally crossed the vast jungle and entered the territory of Tianzhu.
A road of open-ended heaven completely connected Dali and Tianzhu. As Chu Yi led the army into Tianzhu, the Song Dynasty court had already received news. Whether he wanted to or not, at least Zhao Gou had 10,000 support for Chu Yi's external conquest.
A large number of people and officials were drawn from various sources from the Song Dynasty and came continuously along the road to heaven.
The Polo dynasty has now passed its heyday and has almost entered the end of the dynasty. The originally huge territory has been annexed by many opponents, but the lean camel is larger than a horse. With the support of Chaojie Temple and many temples in Nalanda Temple, the Polo dynasty is still an important force in this area.
As one of the two holy places of the Polo dynasty, the land granted by the dynasty is extremely huge. Many of the city lords of large and small cities come from the large and small temples such as Nalanta dynasty. It can be said that the Polo dynasty is the last glory of the Buddhist temple.
Since the demise of the Polo dynasty, India's Buddhism has completely entered a period of decline and has been suppressed by foreign religions.
Obviously, as the last glory of Indian Buddhism, the Polo Dynasty naturally gathered the last essence of Indian Buddhism. Whether it is Nalanda Temple or Chaojie Temple, there are strong people in heaven and man in charge, and there are even more than one or two.
When Chu Yi's army flipped through the mountains and rivers and entered the territory of India, the first thing they encountered was not the soldiers of the Polo dynasty, but the resistance from the monks in the local temples.
It is hard to imagine that the main guardian power of a city does not come from the imperial army, but from the monks in temples.
Jinhua City is a big city adjacent to Dali. There are more than a dozen temples in the city. If there are more than a dozen temples outside the city, there will be no less than dozens of temples within the area under Jinhua City.
When Chu Yi's troops appeared under Jinhua City, teams of monks walked out of the temples and appeared on the top of the city. Fang La, Lu Shinang and others looked stunned.
Although this situation is mentioned in some records in Dali Kingdom, the records in the classics are naturally different from those seen with their own eyes. Therefore, when many monks appeared, many people were still stunned.
As the lord of Jinhua City, Anlisa was obviously confused by the army that suddenly appeared outside the city. Fortunately, there were many temples in the city, and Anlisa was born in Nalanda Temple and had a very extraordinary identity. With the order, he recruited thousands of monk soldiers from various temples.
Looking at the monk soldiers above the city, Fang La and others felt eager to try. They had conquered Xixia, Dajin and other countries. They had seen many opponents, but they were really the first time they faced these monk soldiers.
Fang La said to Chu Yi: "Master, let Fang take people to try the details of these monk soldiers."
Looking at the monk soldiers above the city, Fang La and others felt eager to try. They had conquered Xixia, Dajin and other countries. They had seen many opponents, but they were really the first time they faced these monk soldiers.
Fang La said to Chu Yi, "Master, let Fang take people to try the details of these monk soldiers." Looking at the monk soldiers above the city, Fang La and others felt eager to try. They had met many opponents in conquering Xixia, Dajin and other countries, but they were really the first time they faced these monk soldiers.
Fang La said to Chu Yi: "Master, let Fang take people to try the details of these monk soldiers."
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Chapter completed!