Qiu Ming walked into Chaoge City. In this era, there was such a prosperous city, which shows that the Shang Dynasty was still in its prime. Recommended by Rushuiyi, the master's new work: "The War of Spy" http://m./3_3276/

Hum? Why are so many people wearing armor? These are soldiers? There is no need for so many soldiers to guard the city of Chaoge, unless something big happens in the city.

"Why are there so many people in the city?" Qiu Ming asked casually by stopping someone.

"King Zhou Xuan of the four towns and eight hundred princes met with him, worried that there would be chaos in the city, so many soldiers patrol."

It turned out that all the eight hundred princes had come. So the eight hundred princes had not rebelled at this time. He suddenly thought of something. Could it be that Su Daji's father Su Hu was about to be driven out of Chaoge City and then to mention anti-poems on the city wall?

That means that the fox demon Su Daji has not entered Chaoge City yet, and King Zhou's incompetence and incompetence have not yet reached the worst moment. Just one person can stabilize the overall situation.

Qiu Ming asked carefully, and it turns out that King Zhou believed Fei Zhong and Youhun's slander. This time he called the eight hundred princes to come over, so that they could choose beautiful women to offer.

Because after visiting the Nuwa Temple, King Zhou admired Nuwa very much and even mentioned a poem, wanting Nuwa to serve him. In Qiu Ming's opinion, this is really a matter of seeking death. In the mortal world, King Zhou is also a brave man, but compared with those immortals, it is not enough to read it, let alone the saint Nuwa.

Nuwa did not kill King Zhou directly. Qiu Ming felt that it was already considered light, but Nuwa asked King Zhou to use the entire Shang Dynasty as a burial and specially sent the three demons who were good at charming in Xuanyuan Tomb to come over to make the world rebel against King Zhou.

Of course, in this way, the immortals of the human race will also fight, which can be regarded as avenging the demon race that he was driven out of the heavenly court.

Qiu Ming thought about it and found that at this time, there were many immortal disciples in the Shang Dynasty who were officials, and some of them even became one of the eight hundred princes. If he came forward to scold King Zhou directly, many people would probably jump out.

Of course, Qiu Ming could release his cultivation so that those people dare not speak, but those people would definitely invite the elders of the masters. What is important is that King Zhou has not done too many foolish things yet. Qiu Ming's actions will greatly damage King Zhou's prestige. If many princes may rebel, wouldn't he help Xiqi in turn?

The easiest way is to get Wen Zhong back. Wen Zhong had a golden whip given by the late emperor, hitting the foolish monarch from above and the slander minister from below. When King Zhou saw Wen Zhong, he was also a little afraid.

King Zhou knew very well that Wen Zhong was loyal to the Shang Dynasty and even entrusted his old ministers. If Wen Zhong had not, the Shang Dynasty might not have been so prosperous and the border would not have been so stable.

Although Wen Zhong will not kill King Zhou, if Wen Zhong beat him up, where will he put his face? He may be laughed at for many years.

Qiu Ming wanted to see if King Zhou was not as stupid as he had become, how could those disciples of the Chan Sect have any reason to support Ji Fa?

After inquiring, Wen Zhong was expeditioning to the North Sea at this time, while pacifying the rebellion of foreign races over there, he also expanded the territory for the Shang Dynasty. By relying solely on the achievements of expanding the territory, no one in the Shang Dynasty was right at this time.

The matter of enthroning the gods is irreversible, and Qiu Ming cannot change the general trend with his own strength, otherwise the twelve golden immortals of the Ancient Sect will definitely take action. Qiu Ming is not afraid of the previous one, even if there are two other parties, he is confident that he can escape.

But what if the twelve golden immortals dispatched three or four? What if they attacked with the power of magic weapons? What if the Taoist Lu Ya and others took action?

Therefore, Qiu Ming could only slowly solve the problem of changing the result of the Gods. This can be seen from the tasks assigned to Qiu Ming.

Not to mention that Qiu Ming is just a peak of the Golden Immortal, even if Qiu Ming is like Zhenyuan Daxian, he is at the peak of the Golden Immortal of the Great Luo, he will not be able to change the matter of the Gods.

The Investiture of God was agreed upon by Lao Tzu, Yuanshi Tianzun, and Tongtian Sect Master, in order to add some combat power of gods to the Heavenly Court and facilitate management.

The original intention was also good, and the leader of Tongtian also agreed. Even this matter was approved by the ancestor Hongjun. How can the peak of Daluo Golden Immortal turn around the matter of the gods?

Even a saint may not be able to reverse this result. After all, this is not a matter decided by a saint.

Jiang Ziya, who replaced Yuanshi Tianzun's god-giving man, was killed, but was still saved by Yuanshi Tianzun with great magic power. It is enough to prove that the matter of enthroning god-giving mana is irreversible.

However, Qiu Ming can change partially without changing the matter of casting the gods, so that there are still enough gods on duty in the Heavenly Court, and can still manage the Heavenly Court, or even the lower realm. Just those on the list can change it.

The people who enthrone the gods are from the Ansect, so the disciples of the Ansect rarely make it to the list of gods. There are even those who become saints and are enthroned by gods in physical bodies, not only enjoy the convenience of gods, but also have not lost the potential for future improvement.

But why is the person who enthroned the gods from the Ancient Sect? Why is it that helps the Shang Dynasty to block the rebellion of the gods? In Qiu Ming's view, these are all excuses.

Otherwise, if the conflict between the two disciples of the sect usually is nothing more than a discussion. If you click it, how can it become a separation of life and death?

There is another person who is very important here, that is Shen Gongbao. This person is said to have practiced for thousands of years, but he wants to call Jiang Ziya, who has been practicing Taoism for forty years in the Yuxu Palace in Kunlun Mountain, as his senior brother.

This shows that Shen Gongbao has been in the Yuxu Palace for less than forty years, and his entry is still after Jiang Ziya. However, his strength is far superior to Jiang Ziya.

Shen Gongbao is a disciple of the Chan Sect, but he has always helped Jie Sect disciples, called brothers and brothers with Jie Sect disciples, and even committed acts of rebelling against the Chan Sect. Qiu Ming found this very strange. Many disciples of Jie Sect who were killed and injured were invited by Shen Gongbao.

Originally, the disciples of the Jie Sect, as instructed by the leader of Tongtian, practiced in their caves, or went to the Biyou Palace to listen to the Tao and practice, and rarely participated in mortal battles.

However, Shen Gongbao is the best person to provoke. Qiu Ming suspected that this person would have some secret technique that could arouse the anger in the hearts of some immortals.

As a result, a large number of disciples of Jie Sect were killed and injured. In the end, the huge Jie Sect made all the disciples disperse, some of them were on the List of Gods, and some were taken away by Western Buddhism.

Qiu Ming still remembers that when he ascended, he was led into Biyou Palace. At that time, the entire Biyou Palace was deserted. How could there be a major sect's atmosphere? It was even worse than the Wuzhuang Temple of Zhenyuan Daxian.

Is it possible that Shen Gongbao is just a chess piece, with the purpose of letting the disciples of Jie Sect come out to respond to the disaster? If this is true, it will be a perfect infernal Affairs.

Wen Zhong, Jiang Ziya and Shen Gongbao, this is what Qiu Ming should pay special attention to. Among them, Jiang Ziya will not go to see him, and he is destined to be enemies and not friends with Jiang Ziya.

But Wen Zhong must meet him, and asked Wen Zhong to return to Chaoge early to guard the capital. As for Shen Gongbao, he had to have a good time.

Now, of course I'm going to find Wen Zhong.

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Chapter completed!