Wei Fusi came quietly and left quietly, still without making any promises to Li Fengyun.

King Yang Nan, Wei Yunqi, Wei Baoluan, and Li Shanheng were all anxiously waiting for Wei Fusi to return to the negotiations. The King of Qi decided to develop outside and decide to control his own destiny. This was not his personal matter, but a major event of a political group with him as the core and the support of the local nobles of Guanlong. This strategy not only affects the personal survival and development of the King of Qi, but also directly affects the political interests of the local aristocratic group of Guanlong. Therefore, it is incredible that this major strategy can be decided in such a short time. In a sense, it also shows that the King of Qi and the local forces of Guanlong are in a difficult situation. When they cannot predict the future, they can only deduce the political trend of the group with the worst and worst ideas. So they came to the most terrible conclusion. With no choice, they had to let the King of Qi escape from the prison in Dongdu, fight with a boat and survive in the death.

But the King of Qi was very clear. The reason why Wei made such a major decision in such a short time was actually very pessimistic about his future. They were already prepared for both of their own interests. If King Qi could not help him up, they would throw away the car to protect the leader, abandon King Qi to protect the interests of the group, and to support the new princes and grandchildren to continue to compete for the imperial rule; on the contrary, if King Qi went smoothly outside and grew rapidly, they would continue to support King Qi, echoing the inside and outside, working together to compete with the King of Qi and the Central Committee.

For this reason, the King of Qi had no choice. He could not afford to lose. He could only survive by achieving the ultimate goal of this strategy. The Wei and Guanlong local groups also invested the greatest strength. After all, the King of Qi had a good "foundation" and was the only legal heir to the first imperial throne. Supporting the King of Qi to the throne can win the greatest benefit at the minimum price. On the contrary, if other princes or grandsons are supported to compete for the imperial throne, they will not allow it in the feelings, inconsistent with the reason, and in tolerance with the law. The difficulty is unimaginable. The Wei and Guanlong local groups will definitely pay an immeasurable price for this.

However, this major strategy originated from Li Fengyun, which was a "outsider". After contact and investigation by Wei, this "outsider" found it extraordinary. Currently, this "outsider" has huge energy in the eyes of King Qi and Wei. Behind him is not only a powerful Shandong man, but also Pei Shiju, who is in the position of the central priest. His every move is profound. Therefore, when King Qi and Wei implement this strategy, they must first listen to Li Fengyun's opinions, and then make various analysis and deductions, peel off all the cocoons and threads, and abandon all the unfavorable things to themselves, and adopt them cautiously. In this way, even if the strategy offered by Li Fengyun is a shocking conspiracy, King Qi and Wei are confident to use the tricks and make profits from it.

Wei Fusi came back in a blink of an eye. His speed was so fast that it made King Qi, Wei Yunqi and others secretly nervous. Could it be that the two sides had a broken conversation? Or something unexpected happened?

Wei Fusi detailed all the content of the conversation he talked about when he met Li Fengyun on the second meeting. After that, the tent fell into silence, and King Qi, Wei Yunqi and others were all shocked. Not only did he have a new understanding of Li Fengyun, but he was also full of awe of the forward-looking layout of the forces behind him, especially Pei Shiju.

The people in the tent were either at the top or had close ties with the top, and they were clear about the fact that the relationship between the north and the south suddenly deteriorated after the death of Qiming Khan. This deterioration was irrescue. In addition to the generational blood feud between the north and the south, it was also necessary to survive and develop. Now that the Turks have risen again, Shibi Khan and the radical forces supporting him were inflating ambitions and were no longer willing to surrender to Central China. The dark clouds of the war between the north and the south are gradually covering the Great Wall. The reason why the Holy Lord and the Central Committee were eager to fight the east and the reason why they devoted their national strength to conquer Goguryeo is directly related to the deteriorating relationship between the north and the south.

But no one expected that the war between the North and the South would come so early and so quickly. Of course, this was Li Fengyun's speculation, and the basis of the speculation was that the failure of the Eastern Expedition, and not only did Central China not conquered Goguryeo and deterred the Northern Capitols, but instead consumed the national strength and military strength, resulting in huge changes in the comparison of military strength between the North and the South, and the North and the South War came unexpectedly.

Based on this bad prediction of the future, Li Fengyun inferred that the Eastern Expedition would last for three consecutive years. The Holy Lord and the Central Government focused on national defense and diplomatic affairs, which led to the continued turmoil in the political situation of the Dongdu and the increasingly deteriorating domestic situation. In this situation, the Holy Lord and the Central Government obviously did not take into account the King of Qi who was developing and growing outside in the name of suppressing rebellion and suppressing thieves. The King of Qi would have gained full development space and time.

But the ultimate goal of the King of Qi is the imperial rule, and holding troops and self-respecting is just a means to achieve this goal. If the King of Qi achieves the phased goal of supporting troops and self-respecting, what should we do next? Do we really have to repeat the mistakes of King Yang Liang of Han, fight against the Holy Lord and the Central Committee with force, and use violent means to seize the imperial rule, and provoke civil war to reenact the tragedy of father and son fighting against each other?

Li Fengyun guided the King of Qi and made great achievements in the war between the North and South. Then the King of Qi became stronger, famous, and martial arts. It was only natural to enter the Eastern Palace to win the title of crown prince.

Of course, because the ruling philosophy of the King of Qi deviates from the reform ideas of the Holy Lord, the Holy Lord and the Reformers may continue to prevent the King of Qi from winning the imperial regime. However, at that time, the Holy Lord and the Reformers were angry and resentful because of the defeat in the Eastern Expedition. Their authority had been greatly damaged, the people's hearts were lost, and the reforms were unsustainable. Their overall political failure was irrescueable, while the King of Qi and the conservative forces won absolute political advantages. Therefore, the change of the imperial regime was just a matter of time and time. Even if there was a civil war, it was a one-sided civil war. At that moment, the Holy Lord and the Reformers would be abandoned by Middle-earth and would become the dust of history.

At this point, everyone believed that this was a good strategy, but the premise for implementation was that the eastern expedition failed, the relationship between the north and the south was completely broken in a very short time in the future, and the war between the north and the south broke out. Therefore, if the eastern expedition did not fail and the relationship between the north and the south did not break in a short time, this strategy was just a talk on paper and meaningless.

The eyes of King Qi were on the faces of Wei Yunqi and Wei Fusi, two old ministers, who seemed to want to see through their thoughts, but they seemed to be worried that they would be deceived and used by them to become a puppet at their mercy. He had not seen the white-haired thief, and Wei could not give him the chance to see the white-haired thief, so he didn't know whether all this was true or was it a trap set by Wei deliberately for him? But he decided to escape from Dongdu, and he had to control his own destiny.

After a long time, the King of Qi finally broke his silence. "Can you be sure that the white-haired thief was a chess piece secretly deployed by Wenxi Duke (Pei Shiju)? Can you be sure that the white-haired thief's strategy for living outside is the shocking work of Wenxi Duke? If the white-haired thief and the strategy for living outside are both set up by Wenxi Duke, then what is the ultimate goal of Wenxi Duke?"

The King of Qi was self-aware, whether it was Wei or Wen Xigong. In their eyes, his prince was just a tool for political game. Although they might have the idea of ​​helping them win the imperial unification, their ultimate goal was to seek their own interests. Once the dispute over the imperial unification endangers their vital interests, they will be abandoned without hesitation. The case of "deviantness" is a typical example.

It was the case of "deviant morality" that allowed the King of Qi to see himself clearly, his father clearly, and the true faces of all kinds of people surrounding him. Today, he is no longer the same person as he in the past.

Since the death of his elder brother Prince Yuande, the King of Qi unfortunately fell into the center of the political vortex and was played with in the palm of his hands. He was at risk of destruction and life worries. The push behind the scenes included both his father and political forces of all sizes. Before the "Demorality" case broke out, the King of Qi was arrogant and arrogant, thinking that he must be the future Middle Earth emperor and thought that he could control the world. However, after the "Demorality" case broke out, his beloved woman and daughter died, and he realized that he was truly

In his hands, he was a puppet locked in a cage. He always lived in a dream of self-deception. He woke up from the dream, but he had nothing except a body that could breathe. When he was most desperate, helpless and most indignant, he wanted to destroy his body and escape forever from the cage of fate. He wanted to live with dignity, even if he became a lonely ghost, he still wanted to live freely. However, he could not control his own destiny. Dignity and freedom were just another dream to him.

Now he is wandering at the gate of hell, and only those who follow him are about Zhongwei and Longxi Li. At this moment, no matter what purpose Wei and Li hold, they can follow him in times of crisis and never leave him, which has made him cry. But he needs respect and freedom. Even if he only has it for a moment, even if he falls into hell in a blink of an eye, he has no regrets or regrets. So he wants to leave and escape. He no longer wants to be locked in a cage and be humiliated by his father in the palace, living like a walking corpse, he wants to shout to the Wei brothers: Give me freedom, let me live like a human

After hesitating for a moment, Wei Fusi solemnly said, "A thief from the desert may know that the relationship between the north and the south is tense. He predicts that the war between the north and the south may break out. He may be so noble that he sacrifices his life to resist foreign invaders. However, it is impossible to imagine that he can use his weak power to change the political situation of the Dongdu and change the fate of the Middle Earth, so as to create a chance to defeat the Beilu and win the war between the north and the south. However, if this thief is replaced by Wen Xigong (Pei Shiju), then everything will be natural."

Everyone agreed with Wei Fusi's inference that the only one who could design such a layout was Pei Shiju.

Since the late Kaihuang period, Pei Shiju was responsible for national defense and diplomatic affairs with Changsun Sheng and other meritorious officials, and successfully divided the Turks into East and West. The Turks continued civil wars and their strength was greatly damaged, greatly alleviating the heavy pressure of China-Turkish national defense. After the Holy Lord ascended the throne, Pei Shiju adjusted the national defense and diplomatic strategy based on the new changes in the relationship between the north and south. First, he divided the Western Turks and drove the Western Turkic forces out of the Western Regions. Then while marching the Western Regions, he destroyed Tuyuhun and greatly expanded the Central Territory. After the northwest border was stable, the focus of national defense and diplomatic strategy immediately turned to the vast northern border, and the primary goal was the Far East overlord Goguryeo, and then concentrated its strength and the re-emerging East. The Turks began a new round of wars between the north and the south.
Chapter completed!