After many kings of the vassal states went down the mountain, they had some understanding of the word "Son of Heaven". The emperor turned out to be the son of God Haotian, and God Haotian was the greatest god in China. So in fact, the Emperor of Qin was the god sent by God to manage the world on earth.

"The Emperor of Qin can communicate with God and issue an edict to enthrone God, which is a great power."

Especially the princes from the Frank Kingdom, as European countries established by barbarians, although they had been established for a long time, they were not accepted and recognized by the church. Therefore, they were once called God's abandonment people. Later, the king finally took the lead in being baptized, but this divine power was not something the king could touch. The church and the pope had always been high and pointed at each other.

Looking at the Emperor of the Qin Dynasty, that is the real emperor. He is not only a secular emperor, but also a son of heaven. He not only has all the secular power, but also the power of God and the power of the divine.

I'm envious.

Even if it was a great country like Rome that was named gods after the death of the emperor, their princes and envoys were envious and admired Luo Cheng very much.

The Roman emperors were named gods after their death, but the Emperor of Qin was a god during his lifetime.

The emperor can also directly be called a god.

It is said that the emperor has granted many gods.

The emperor has now conferred Guan Yu and Confucius as the God of Literature and Martial Gods, and also conferred the living Qin Shubao, Yuchi Jingde and Li Jing as the gods of front and back doors.

Now the Four Seas Dragon God has been sealed again.

In addition, the emperor also issued an edict to recognize some gods, such as the Yellow River, the Yangtze River, the Kitchen God, the Emperor of Dongyue, etc.

There are also the God of Society and God of Ji.

Even if it is a god, it must be enthroned by the emperor or issued an edict to recognize it as the righteous god. Otherwise, it is a lewd temple and evil gods, and no sacrifices are allowed, and even temples are allowed. Once discovered, it must be severely cracked down on and banned and demolished.

Many foreign king envoys, especially those from the West, find it difficult to understand this situation.

It is impossible for them to combine the divine power and the royal power into one.

The vast team of the Confession of Gods went down the mountain, and a large group of craftsmen began to carve inscriptions on the stone walls of Mount Tai. This is the inscription of Mount Tai in Fengshan.

"We are born with a man, and we are appointed as the emperor. We are appointed as the emperor. If we leave the emperor, we will never leave the people, and those who are virtuous and cool will be destroyed. The high period of Tao will begin."

"There was the rebellion of the Sui Dynasty, and there were thousands of nations. The whole world was Zhang Yu, and the entire land was Kaifeng, and the martial arts were called "The Emperor's name was the Emperor Yong, and the virtues were the Emperor Pu, and the vastness of the nine barbarians were the ones. The ones were flattened."

"The rituals prepare for Fengshan, and the achievements of Shunyu, Yanyan Daizong, and bless my divine lord."

"The old country is renewed, and the world is benevolent. I respect the south of Ji, and the mist turns into a pure and complete ceremony, and keep it for future generations.

"There are no achievements and great virtues. I will be proud of the rituals of the sacrificial rituals, and I will be the most sincere and powerful. I will be the best of all my surnames. My name is not the same as my desires. I will be unforgettable and I will be the best of all the mountains!"

This inscription on Mount Tai was written by the emperor himself, and was handed over to a famous craftsman to engrave on the Taishan Cliff Rock as a souvenir. Originally, Luo Cheng wanted to say another sentence at the end, Luo Cheng visited here, and finally held back in the seventh year of Kaiyuan, the Qin Dynasty.

After the Dharma entered Mount Tai City, the ministers finally breathed a sigh of relief. This time, Fengshan Mountain was finally successful, and there was no storm of Qin Shihuang's Fengshan disaster or storm, and there was no scattered collection of Emperor Wu of Han's Fengshan. Everything went smoothly. Although there was also a matter of breaking the curtain and breaking the pillars, the emperor said with the words "The Dragon King" that came to welcome him, and he cleverly resolved it, and even followed the trend of "The Taishan Mountain" to be the gods.

He is truly brilliant and has attracted the supreme supremacy of the vassals.

Even Luo Cheng felt relieved when he returned to the palace, took off his balance crown and replaced the dragon robe.

This is a ceremony that is even more grand than the Great Ceremony.

Today, this ceremony was not only for the kings, princes and envoys of the vassal states to come to watch the ceremony, but the court also specially brought the two queens, the royal descendants of the previous three dynasties, to Luo Cheng. Yang Qing of the Sui Dynasty, the last emperor of the Sui Dynasty, abdicated the world to Luo Cheng.

But before the Sui Dynasty, which dynasty was the orthodox dynasty?

After the Han Dynasty, the Jin Dynasty was the two.

Although there were the Five Barbarians and Sixteen Kingdoms after the Western Jin Dynasty, there was undoubtedly a situation where the orthodox Western Jin Dynasty was destroyed at that time, the Sima family could cross south to establish the Eastern Jin Dynasty, and the orthodox Central Plains dynasty was naturally in the Eastern Jin Dynasty.

However, later Liu Yu usurped the Eastern Jin court and established the Liu Song Dynasty.

At this time, there was Liu Song in the south and Northern Wei in the north.

Although the Later Zhao and Former Qin had unified the north, they had not yet entered the Southern and Northern Dynasties, the Eastern Jin Dynasty was still there and the orthodox was still there.

The Eastern Jin Dynasty was destroyed and the Liu Song Dynasty was established. At this time, the Northern Wei Dynasty was the world, and it officially entered the Southern and Northern Dynasties era.

In theory, the Eastern Jin Dynasty was replaced by Liu Song, and the orthodox was inherited by Liu Song. But there was a problem, that is, the Sui Dynasty, which later unified the world, abdicated from the Northern Zhou Dynasty, and he inherited the Northern Wei, Western Wei, and Northern Zhou dynasties.

Qin accepted the abdication of Sui.

Therefore, there have been many debates before. Some people believe that the orthodox nature of the Jin Dynasty is naturally not controversial, but after the Jin Dynasty, the Northern Wei, which occupied the northern Central Plains, should be orthodox.

Of course, some people also believe that orthodoxy should be in the Southern Dynasties.

But if we calculate this way, the orthodoxy of the Qin Dynasty would be difficult to solve. After all, the Qin Dynasty inherited the Sui Dynasty and the Sui Dynasty inherited the Zhou Dynasty.

Before Qin, in order to prove his orthodox, Wei, Zhou, Qi and Sui strongly praised the Northern Dynasties as orthodox. Even the Tang Dynasty in history also recommended the Northern Dynasties as orthodox, because it was also from the Northern Dynasties.

Later, when the official compiled historical books, in order to resolve this dispute, he regarded the Northern and Southern Dynasties as orthodox.

At that time, before the reform of the Hanization of the Northern Wei Dynasty, both north and south, they generally recognized that the South was orthodox. This was not only because of the inheritance of all dynasties, but also because the Han and Wei ritual systems, court rituals, uniforms, door-watching, and field official systems, which represented the essence of Chinese civilization at that time, were all inherited in the Southern Dynasty.

However, after Empress Dowager Feng and Emperor Xiaowen of the Northern Wei Dynasty reformed, they reversed the image of barbarians. They actively transformed the Chinese language, making the scholars and officials in the north believe that the rituals entered China and Xia, and the Northern Wei Dynasty's articles were quickly prepared, and later they became known as the Northern Dynasties. The title of the Northern and Southern Dynasties marked the mutual recognition of the two sides.

Therefore, there are double orthodox.

It was only later that the north was strong and the south was weak that the Northern Dynasties gradually became the orthodox tone.

The dispute between the orthodox north and the south did not come to a conclusion until the Taishan Mountains. After all, many officials and nobles in the court were northerners. From the Eastern Jin Dynasty to the later unification of the Sui Dynasty, the separation between them was too long. Even if it was no longer an era of hostility, hatred and rebuke between the north and the south, if the south was admitted that the south was orthodox, then the ancestors of these northerners would inevitably have a reputation for becoming thieves and becoming thieves with too long history.

Therefore, this debate cannot be given up on anything.
Chapter completed!