Thanks: Brother 08a for the reward, thank you very much.

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After taking care of all the Taoist masters, Huang Shaohong relied on his supreme authority to make the decision at the "Xiaoyaozizai Palace" in Daxue Mountain, making the almost impossible "Taoist-Witch Convergence" a fait accompli.

And he himself naturally became the founder of the 'Taoist lineage' without hesitation!

With the development of the "Taoist witch lineage" in the future, it is conceivable that "Huang Shaohong", the leader of the Taoist sect in the world, will have an even higher status in the Taoist sect.

That means that 'Huang Shaohong' will gather greater Taoist luck and gain greater power and benefits.

As mentioned before, luck is energy and destiny. Although it is an invisible force, the benefits it brings are obvious, and it is not just as simple as gaining strength.

However, the "Meeting of Taoism and Witchcraft" requires practical measures, not just words.

If only 'Huang Shaohong' used his position as the leader to promulgate decrees and force the merger, although it could be stable for a while, it would not be able to fundamentally make the two sects of Taoism and witchcraft recognize each other, and there would be no lineage of 'Taoism and witchcraft'.

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Therefore, specific measures must be taken, and books and biographies must be written, and relevant Taoist and witchcraft classics must be written and circulated in the world, so that they can be accepted by the world and be finalized.

Therefore, the leader "Huang Shaohong" issued a decree, ordering each Taoist sect to select elites and masters to come to the Snowy Mountains to exchange Taoist witchcraft secrets with the shamans and write books.

Because the "Sanqing Dao Zun" of the Taoist sect and the "Twelve Ancestral Shamans" of the Wu clan were all transformed after the death of "Sage Pangu", so this time the Taoist witches jointly wrote the Taoist scriptures, and "Huang Shaohong" took the name first.

, it’s called...

"Pangu Taoist Scripture"!

'Huang Shaohong' also introduced the Taoist sects after the Tang Dynasty that he remembered when he was studying scriptures in Wudang Mountain, such as the 'Huashan sect', 'Haichan sect', 'Sanfeng sect', and 'Sazu sect'.

'Ziyang Sect', 'Wuliu Sect', 'Chongyang Sect', 'Jinshan Sect', 'Yanzu Sect'...

Later generations of Taoist sects' Kung Fu books were copied and included in the "Pangu Taoist Classic".

In other worlds, after the Tang Dynasty, due to the gradual decline of the vitality of heaven and earth, as well as the spread of Buddhism to the east and the influence of various reasons such as the decline of Taoist fortunes, the further time goes in the world of cultivation, the thinner the spiritual energy of heaven and earth becomes.

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The monks before the Tang Dynasty practiced Tianyuan Dan method, that is, starting directly from the Yuanshen, refining the gods and returning them to the void.

Or you can turn to external elixirs for help, just like Zhang Daoling who refined the "Dragon and Tiger Great Elixir", and Liu An, the king of Huainan who "can achieve enlightenment, chickens and dogs ascend to heaven", refined elixirs in order to transform themselves into immortals.

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After the Tang Dynasty, the spiritual energy of heaven and earth became increasingly thinner, and the luck of the Taoist sect gradually declined. Therefore, the techniques and elixirs that used to lead directly to the immortal path could not be practiced or were difficult to refine.

As a result, later generations of Taoist masters such as "Chen Tuan", "Wang Chongyang", "Zhang Sanfeng", "Bai Yuchan", "Zhang Boduan" and other amazingly talented Taoist masters created Jindan Kung Fu that was suitable for the environment at that time, and proposed "

Don't look outside, cultivate both life and life's theory of cultivation.

In other words, it only requires a relatively small amount of heaven and earth spiritual energy, combined with one's own essence, energy, and spirit, to refine the golden elixir, and then crush the elixir to become a baby, and the Yuanying to transform into a god. Such a technique.

Although the exercises and Taoist classics of this period are not as sophisticated as those before the Tang Dynasty, they are better because they find a different approach.

Among them, there are many wonderful principles that today's monks have never thought of, which can make cultivators understand by analogy.

Therefore, the immortals and masters of the Taoist sect all regard these classics brought out by "Huang Shaohong" as if they have obtained a treasure.

Some people even come to understand the crux of their practice in the process, break through the shackles, and enter a new realm.

For example, this is the case with "Han Zhongli" and "Li Babai". The reason why "Zhongli Quan" is called "Han Zhongli" is because he attained Taoism during the Han Dynasty, so he is called accordingly.

According to the history of this world, in the long history, China has not only experienced the same dynasties as normal history, but also many dynasties that "Huang Shaohong" has never heard of were born and destroyed on the land of China.

Therefore, 'Han Zhongli' has been cultivating for more than ten thousand years, and he has not yet become an immortal in these ten thousand years because he faces his own shackles and cannot break through.

When compiling the "Pan Gu Tao Jing" this time, when Zhong Liquan read the poem "Sleeping Immortal" written by Zhang Sanfeng, he suddenly realized something in his heart.

The shackles of years suddenly broke through.

Under the witness of all the Taoists, 'Zhongliquan' survived the forty-nine tribulations of heaven outside the boundaries of the Holy Land of the Snow Mountain and ascended to immortality.

Of course, 'Zhong Liquan' is not the leader of the Taoist sect and does not have the support of luck. He still has to survive the heavenly tribulation. He cannot be like 'Zhang Tianshi', who can be canonized by the Emperor of Heaven and directly rank in the immortal class.

However, for a ten-thousand-year-old earthly immortal like him, this ascending ‘heavenly catastrophe’ is no more than a drizzle of rain and can be easily passed through.

After "Zhongli Quan" became an immortal, he used his immortal body to pay homage to "Huang Shaohong" and thanked him for his kindness in teaching the scriptures. He said that if there was any need in the future, the leader only needed to summon him with two inches of incense and he would definitely come.

After saying this, 'Zhongliquan' felt the call of his master 'Tieguai Li' and flew up to the 'Xuandu Tianbajing Palace' thirty-three days away.

Similar to 'Zhong Liquan', there was 'Li Babai', one of the Eight Immortals in Sichuan.

His cultivation has already reached the peak of the Earth Immortal, and he is trapped by a bottleneck, making it difficult to overcome the shackles.

But when "Li Babai" compiled the scriptures and read the "Song of the Great Dao" written by "Bai Yuchan", he also had an enlightenment and became an immortal immediately, and then passed through the immortal tribulation and ascended to the sky.

With these two immortals and pearls in front of them, all the Taoist immortals and masters knew that what the 'leader' brought out were real things and good things, so everyone was grateful in their hearts.

Originally, there were some people who were dissatisfied and resentful because of the tough attitude of "Huang Shaohong".

At this time, all the dissatisfaction and unhappiness disappeared with the wind, and were replaced by sincere respect and sincere respect for this leader.

Especially the disciples of 'Zhong Liquan' and 'Li Babai' simply put the status of 'Huang Shaohong' on the same level as Taoist Sanqing.

There are even some people in the Taoist sect who believe that "the Three Pure Ones cannot be seen, but the leader is real" and regard "Huang Shaohong" as more important than the "Three Pure Ones" and "the founders of various sects" in the Taoist sect.

Because they have truly benefited from ‘Huang Shaohong’.

In fact, people are like this, even those who are practicing Buddhism are not immune to vulgarity.

On the 'Daxue Mountain', the 'Tao and Wu Convergence' was going on vigorously, and the grassland tribe outside the holy land boundary, 'Huang Shaohong', did not let them idle either.

'Huang Shaohong', as the 'co-owner of the grassland', convened a grassland meeting and summoned the leaders of various grassland tribes to come to the Holy Land to discuss matters.

At the grassland conference, 'Huang Shaohong' spoke of 'Xiongnu', 'Turk', 'Donghu', 'Uighur', 'Wuhuan', 'Xianbei', 'Rouran', 'Shatuo', 'Di', and 'Qiang'

', 'Jie', etc., were elected by the leaders of various tribes and became the only khan on the grassland.

Called himself ‘Sky Khan’!

‘Tian Khan’ was originally the name of ‘Li Shimin’ later, but now that Li Er has no use for it, ‘Huang Shaohong’ took over and registered the trademark first.

In the name of "Tian Khan", "Huang Shaohong" announced the founding of a country on the grassland, and the country's name was "Ren", which means "all human races are my people".

He held a grand enthronement ceremony on the grassland. He ascended the throne as emperor, with the emperor's title of "Human Emperor", and the royal court was established within the boundary of the holy land.

The leaders of the grassland tribes were enfeoffed as generals, and "Qimuge" and "Wuzhao" were both queens. Since one of them was a grassland shepherd and the other was a Han woman, it also showed that the emperor treated "grassland and Han people" equally.

, originally meant to be a family.

So far, "Huang Shaohong" has achieved the "fusion of Taoism and witchcraft", "the merger of politics and religion", and he is an unprecedented emperor who has combined divine power and imperial power into one body.

If one day ‘Huang Shaohong’ can aspire to the Central Plains and secure his position as the Human Emperor, he may really be able to recreate the majesty of the Three Ancient Emperors and the hegemony of the Five Emperors!

After "Huang Shaohong" came to the throne, winter has entered on the grassland, a season of dire straits for the herdsmen.

Originally, in previous years, in order to survive the winter, the herdsmen would go to the border of the Central Plains to burn, kill, loot and plunder. This is what is commonly known as "grazing valley" among the people.

However, this year, 'Huang Shaohong' strictly ordered not to allow such looting to occur again. Anyone found to be threshing grass and grain would have their clan slaughtered to serve as a warning to others.

After he slaughtered several small tribes, in the Tang Dynasty court after receiving the news, 'Li Er' and the ministers of civil and military affairs, who were originally worried about the rise of 'Huang Erlang' in the north, immediately turned into laughter and ridicule.

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Some ministers said that "Huang Erlang" was a genius in practicing martial arts, but he was a fool in governing the country. Such a strict government, regardless of the actual situation and the life and death of his subjects, did not require Tang Dynasty to take action, and it would definitely not last long.

In fact, as the weather in the grassland gradually becomes colder, food begins to become increasingly scarce. The predictions of the Tang Dynasty courtiers are coming true one by one.

Although all the grassland people already knew that their 'Human Emperor' was the 'Great Shaman' of their faith, many people already had some complaints when they were not fed, clothed or kept warm and were not allowed to be looted.

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Although this situation is rare, it can be expected that if things continue to deteriorate, then these criticisms will be like a "spark" that burns and engulfs the entire grassland.

The generals who were originally the leaders of various tribes all expressed their dissatisfaction. 'Wu Zhao', who loved power more and more, would often remind 'Huang Shaohong' of these things and worry about his beloved.

‘Huang Shaohong’ ignored ‘Wu Zhao’’s kind reminder and the dissatisfaction of those generals.

Because he knows that the more painful the slap in the face is, the more profound the memory will be!

‘Huang Shaohong’ is going to slap the prairie people hard on their faces this time.

Let these people who dare to waver in their pious belief in the 'Great Shaman' feel pain in their faces, so painful that they will never have any doubts about him.

Finally, after a blizzard, herdsmen of all ethnic groups died of cold and starvation. A few generals went to the royal court of the Holy Land to attack the 'Human Emperor'.

A large tribe on the northern edge of the grassland, the leader of the "Evil Rakshasa" tribe, "Tuyev", led five thousand people in his tribe to surround the royal court and asked the "Human Emperor" to give their tribe an explanation, because in the previous scene

In the snowstorm, seven or eight herdsmen of the Evil Rakshasa tribe died of cold and starvation.

The behavior of 'Tuyev' was naturally denounced by other tribes in the grassland.

Although other tribes also complained about Huang Shaohong's decision, it was absolutely impossible for them to fight against the "Great Shaman" and oppose the "Great Shaman".

In front of all the generals, 'Huang Shaohong' angrily scolded 'Tuyev', saying that in order to solve the food and material problems of the grassland people, he used forbidden magic, consumed a lot of mana, and finally succeeded.

As a result, just after success, we faced a situation where someone rebelled, which was really chilling.

As he spoke, he waved his hand, and countless food and supplies appeared in the holy land barrier outside the royal court.

His behavior is self-evident, telling everyone that these things are the benefits that he, the 'Great Shaman', and the 'Human Emperor' sacrificed their magic power for the sake of all the grassland people.

All the prairie people present cheered, except 'Tuyev' whose face was full of cold sweat and disbelief.
To be continued...