A big net has been quietly opened in Fujian.

The officials in Fujian obviously did not realize that the danger was coming quietly... Wu Liehou Ding Yunyi was too easy-going in front of them, and did not make people realize anything at all.

Countless officials are doing their best to prepare for the upcoming sixth day of the lunar calendar. It is the best opportunity to please Wu Liehou, and may affect their future.

At this time, officials designated by Ding Yunyi, including Lu Xi, Guan Zhe, Ou Jue, and Song Xianji, were involved in the investigation with the strong assistance of Jin Daowei.

Ding Yunyi was not idle at this time.

Although marriage is to give the women who follow you a title, it is more of a concealment, and the best concealment for the coming storm.

While Ding Yunyi was working on formulating new laws, he began to secretly find new officials for Fujian who were more suitable for this place. Once the storm unfolded, there would be a large number of vacancies in the official position.

Ding Yunyi started walking the tightrope again as before, and appointed officials privately, although he concealed it from the court, once the incident happened, it would be as Ye Yuan said before, which had touched the bottom line of the court.

What will happen if the bottom line of any force is touched? Ding Yunyi is very clear about it... But he doesn't care. He has already reached this point, so what else can you care about and worry about?

Talent, talent is everything you need in the future...

Lu Xi, Guan Zhe, Ou Jue and others who are familiar with Fujian Province have given a long list for Ding Yunyi. Song Xianji also recommended a group of talents, among which he particularly emphasized:

Huang Zongxi!

When he heard the name Huang Zongxi, Ding Yunyi couldn't help but ponder there. He was really familiar with this person. This person proposed that the monarch was a great harm to the world. He advocated replacing the emperor's "law of the family" with "law of the world".

Being able to tell the monarchy in such an era is a great harm to the world, and it is indeed an amazing talent.

Huang Zongxi is from Zhejiang and is only 29 years old this year. In the fourth year of Chongzhen, Zhang Pu convened the "Jinling Conference" in Nanjing. At that time, Huang Zongxi, who happened to be in Nanjing, participated in the resumption of the society by his friend Zhou Biao. He became one of the active figures in the society.

Ding Yunyi felt a little strange when he heard this. Why did Huang Zongxi come from Zhejiang to Fujian?

"Don't Marquis Wu Lie" Song Xianji felt a little strange: "I met Mr. Nan Lei before. He was recommended by Zhang Pu, a great scholar, to come to Fujian to join Marquis Wu Lie, but he didn't know why Mr. Nan Lei came to Fujian. But he didn't come to see Marquis Wu Lie. I thought Marquis Wu Lie looked down on him, so he made him live in seclusion in Fujian."

"I recommended it to Zhang Pu?" Ding Yunyi was a little confused when he heard this. Why didn't he know at all? Zhang Pu didn't even send a letter: "Where is this Mr. Nan Lei now?"

"I just lived in seclusion in the countryside twenty miles outside Xiamen... There is another even stranger. Since Mr. Nan Lei did not see Wu Liebo, he did not leave Fujian, and he always lived in seclusion there."

Ding Yunyi nodded. It seemed that there must be a lot of reputation. If it weren't for Song Xianjian's proposal, he would have almost lost a talent. He no longer hesitated. He called Jiang Qi and rushed to Xiamen immediately.

The place where Huang Zongxi lived in seclusion was very close to Xiamen and not far from Quanzhou. It was surrounded by mountains and rivers, with beautiful mountains and rivers, and it was a paradise.

"A mountain, water, and a small bridge, and a bright moon shines on the pine branches; even though the edge breaks the universe, it is as happy as ever."

I was immersed in the beauty of the mountains and rivers, suddenly such a singing came from the river. Then a small boat carried a young man standing at the bow of the boat to the dock slowly.

"This person must be Huang Zongxi, undoubtedly." Ding Yunyi smiled, and then shouted loudly: "One west, one east, one river, one upside down, one pond, one tree; one back and forth, one visitor, one gathered and one scattered the road on the horizon; one south and one north across the river, one singing and dancing praising the Eastern Wu."

These two poems with the word "one" are said to be sung by Zhou Yu and a shopkeeper during the Three Kingdoms period. They are not known for their authenticity, but they are widely circulated.

The young man smiled and said, "Who is so elegant?"

"In Xiang Wending, Xia Quanzhou, I'm here to visit Mr. Nan Lei." Ding Yunyi laughed loudly.

"There is Huang Zongxi below." The young man opened his mouth and it turned out to be Huang Zongxi: "Huang Nanlei Momo, is he actually visiting Mr. Labor? But someone recommends it?"

Ding Yunyi smiled and said, "It was Song Xicheng who introduced me to see the gentleman."

"It turned out to be Song Xicheng, Xiamen." Huang Zongxi got off the boat with a smile, holding two fish in his hand: "It's a pleasure to have friends coming from afar. Mr. Xiang, I happened to catch two fish today. If you don't dislike me, why don't you go to the cottage to drink together?"

When Jiang Qi heard the head of the town say that he was called "Xiang Wending", he couldn't help laughing. Seeing that the other party actually called "Mr. Xiang", he almost couldn't help laughing.

Ding Yunyi glared at him, then turned around and smiled: "This will disturb Mr. Nan Lei."

Although these people were living in seclusion, most of them took their servants back to their residence. Huang Zongxi ordered the servants to cook the fish and then said, "Song Xicheng is a wonderful person, and I think Mr. is also a wonderful person."

Huang Zongxi was open-minded and spoke interestingly. Ding Yunyi couldn't help but smile and said, "I'm not a wonderful person, but after hearing the name of Mr. Wang, he took the liberty to disturb him."

After chatting for a while, the two fish were ready. I think Huang Zongxi hadn't seen the guests for many times. He was very enthusiastic and poured wine for Ding Yunyi himself: "I just talked to Mr. Xiang, but I felt that Mr. Xiang was as witty as a pearl, which was much more interesting than those ordinary people. Mr. Xiang, please."

"Please!" Ding Yunyi raised his glass and drank it down: "I heard that Mr. Nan Lei lived in seclusion here, wrote a book and wrote a biography, and wrote the book "Mingyi Waiwenlu". He dared to ask the sir to give me a view."

Huang Zongxi was shocked when he heard this: "The 'Mingyi Waiting for Interview' has just begun. How did you know about it?"

Ding Yunyi realized that he had lost his words. "Mingyi Waiwenlu" took Huang Zongxi half his life. He was less than 30 years old, so he could have written it. He hurriedly fabricated a series of lies.

Huang Zongxi was half-believing and half-doubted, but he didn't hide his own personal information. He immediately stood up and went to the study to take out his manuscript.

"Mingyi" is originally a hexagram in the "Book of Changes". The line says: "Mingyi is flying and hanging its wings, and a gentleman does not eat for three days when walking. When a person is going, the master has a word." It is the 36th hexagram of the sixty-four hexagrams. The hexagram is "Lixia Kun Shang", that is, the earth is above and the fire is below. "Ming" means the sun. "Yi" means damage. From the hexagram, the sun is below the earth, which means the light disappears and darkness comes. The meaning is damaged. This implies Huang Zongxi's resentment and accusation of the current situation, and it is also the hope that the sun rises and shines on the world again. It implies that wise people are in a difficult position. "Waiting to visit" means waiting for the wise to come and make this book a teacher for future generations.

Huang Zongxi was extremely surprised and named the name "Mingyi Waiwenlu". He had not thought about whether to use this name, but he did not expect that the other party would say it in one word.

The manuscript had just written the article "Yuan Jun". After reading it, Ding Yunyi couldn't help but exclaim: "Okay, okay.'To take my great selfishness as the great master of the world' is actually 'a great harm to the world'.'The responsibility of the minister is "to the world. Not the king; to all people, not the one surname'.'The law of the country is the law of the family, not the law of the world'...Sir, these sentences refer to the evils of the court today!"

Hearing the other party's praise, Huang Zongxi also threw his surprise aside: "The original purpose of establishing a monarch was to make the world benefit, to let the world relieve its harm, and to produce a monarch, so that the monarch would bear the responsibility of suppressing personal gain and promoting public benefits. For the monarch, his obligations were the primary. Power was subordinate to the obligation to serve the fulfillment of his obligations. The monarch was just a public servant of the world. In ancient times, the king was the main one, and the king was the guest, and all the kings who managed the whole world were the world. However, the later monarchs

I think that the benefits and interests of the world come from me, and I take all the benefits of the world to myself and all the harm of the world to others, and make the people in the world dare not be selfish or self-interested. I take my great selfishness as the great master of the world, regard the world as a great property, and pass it on to my descendants, and enjoy endless enjoyment. The monarch's family originally lacks its legitimacy... This is really a rebellious, fundamentally denying the existence of the emperor. If it is to be passed on to the court, it is afraid it will be a death sentence of scouting the house and extermination of the clan.

But what kind of person is Ding Yunyi? He listened with relish: "Mr. Nan Lei said very much. To limit the power of the monarch, we must first distinguish the relationship between the monarch and the subject."

"My soulmate is my soulmate!" Huang Zongxi was overjoyed when he heard this: "Everyone in the world thinks that the emperor is supreme, but in fact he is very wrong. In ancient times, he regarded the world as the lord and the lord as a guest. Everything that the lord manages for a lifetime was for the people of the world. Now he regards the lord as the lord and the world as a guest. Anything that has no place in the world can get peace is to be the lord. Therefore, when he has not obtained the world, the people of the world will be scattered and the children of the world will be separated to increase their own industry.

This is not miserable, and he also said, "I started a business for my descendants." When he had obtained the world, he blackmailed and deprived the bone marrow of the people of the world, separated the children of the people of the world to worship his own debauchery, and took this for granted, saying, "These are the interest of my industry." In this case, as the biggest disaster in the world, it is just a monarch! If there was no monarch, people could get their own things and people could get their own benefits. Alas! Is this the principle of establishing a monarch?"

"Yes." Ding Yunyi also seemed to have met a soulmate: "In ancient times, people in the world loved their monarchs, compared him to his father and planned to be the sky, which was not too much. Just as people today resented their monarchs, regarded him as enemies, and called him a single husband, which was the result he deserved. But the little scholars kept their old righteousness and believed that the relationship between the monarch and the ministers existed between heaven and earth, and were difficult to escape, and even said that Shang Tang, King Wu of Zhou should not kill them, but fabricated the things that were circulated by Boyi and Shuqi, and regarded the death of thousands of ordinary people as no different from the death of rats. Is it that the world is so big, but among the thousands of people, only one person and one surname?"

"I found someone with similar interests today." Huang Zongxi became excited: "So King Wu of Zhou was a saint, and Mencius's words were the words of saints. Those monarchs who wanted to use his empty name like his father and like God to forbid others to peer into the throne felt that Mencius' words were not good for them until they abolished Mencius' status as worshipping Confucius. Isn't this derived from a small Confucian scholar? Even so, if descendants become monarchs, they can really protect the industry and pass it on forever, it is not for him to regard the world as private ownership. Since they regard it as an industry, who does not look like themselves? So they tied it tightly with ropes and strengthened with locks. But a person's wisdom and strength cannot defeat the many people who want to obtain it. The distance is only a few generations, and the nearest one is in themselves, and the collapse of their flesh and blood should be on their descendants.

In the past, Emperor Shun of the Southern Dynasty wished not to be reborn in the imperial family for generations, but what Emperor Ming Yizong said to the princess also said, "Why are you born in my family?" This is a pity! Looking back on the ambition of their ancestors to occupy the world when they started their business, how could they be depressed? Therefore, they understood the responsibility of being a monarch. In the era of Tang Yao and Yu Shun, everyone could give up the throne, and Xu You and Wu Guang were not out of the ordinary. If they did not understand the responsibilities of being a monarch, then even in the market, everyone wanted to get the throne, but Xu You and Wu Guang were therefore unable to hear it. Although the monarch's position was difficult to understand, it was not worth exchanging the infinite sorrow of a moment of debauchery. Even stupid people could understand this truth."

Ding Yunyi nodded frequently after hearing this.

Such a theory that sounds shocking in this era is what everyone knows in his own era.

Huang Zongxi sighed and said:

"The way to be a minister should be to seek benefits for the people of the world, not for the king's family. As long as the ministers do things based on the interests of the people, even if the monarch is forced, they should never obey orders; if the monarch does not die for the country and the people, the ministers will never have the obligation to kill themselves and become virtuous. On the contrary, if the ministers do not do this, it will be no different from the slaves of the monarch. Those who are ministers should have the personality and dignity of the monarch. Both the monarch and the ministers seek benefits for the people. Their status should undoubtedly be equal. There is no such thing as the monarch's principles. If the monarch wants the minister to die, the ministers have to die."

When I said this, my voice suddenly rose:

"All the people in the world are the so-called private property of the king. Therefore, the position of the minister is appointed by the king and the responsibility is designated by the king. Everything managed by the minister is the private of the monarch. Of course, you must obey the monarch everywhere. Then it is not surprising that Taoists always talk about "the king is worried about the minister's humiliation, and the king is humiliated and the minister dies"!"

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