Su Cheng chose Wu Ming as the target of the body-taking, of course it was not casual.

Just because Wu Ming is the most suitable candidate.

First of all, this person is not old, but he is only 28 years old.

Secondly, this person has extraordinary qualifications, an extremely rare single spirit root and single birth, and is also the only real inner disciple of the Bibo Sect to this day.

With him as the candidate of the head of the fourth generation, the reason why the disciples are still controversial and unwilling is that although Wu Ming has extraordinary qualifications for cultivation, he is a patient with "difficult and complicated diseases" in the third level of Qi training for a long time.

Why do you say this?

Single spiritual roots and single natals should be practiced thousands of miles a day. Not to mention building foundations before the age of thirty, at least one must see the possibility of building foundations. But for some reason, he just can't get through the threshold of the early stage of the third level.

Some people speculate that the crux of the problem lies in the mistakes of the natal things.

Speaking of this, we have to mention the correspondence between the spiritual roots and natal destiny of a monk.

Needless to say, the less spiritual roots, the purer the spiritual roots, the higher the efficiency of practice, the faster the speed of practice, the fewer difficulties and difficulties encountered in practice, and the smoother the way, so this is used as the foundation of practice.

However, the natal life is the diffraction of the concrete image of the spiritual root.

For example.

For example, monks with single wood spiritual roots should naturally choose the wood-type martial arts inheritance to practice, so the question is.

The wood system seems to be very subtle and specific on the surface, but in fact, the wood system contains and expresses more tendencies and attributes.

Just like a solution, to test its specific pH value, it must have an exact pH value.

The same is true for wood-based spiritual roots. Such as water and wood, iron wood, yin wood, metal wood, thunder wood, etc., the five basic spiritual powers, except for the rare fire-attribute spiritual power, can all participate in the composition of wood-based spiritual roots.

Therefore, it is not enough to just use the wood-based martial arts inheritance to practice. You should also calculate the "ph value" of the wood-based spiritual roots in detail. The more accurate this "value", the better. On the contrary, if there is a huge fallacy, such as "wood in the Yin" but using the "Yang Wood" technique to practice, you will naturally have half the effort with twice the effort. What's more, there will be a situation like Wu Ming, who obviously has excellent cultivation qualifications, but is trapped in a small breakthrough point, wasting time, and the road is dead.

However, it is so difficult to accurately calculate this accurate "PH value". Even with such powerful ability, it is impossible for every monk to observe it!

What to do?

After countless years of summary and attempts, monks from all heavens and worlds finally ended this problem with a diffraction method.

This method of diffraction is the natal life.

With this method, you don’t need to know the exact “ph value”, you just need to know what is closest to this “value” between heaven and earth.

The five basic spiritual powers are integrated, derived, restrained, and integrated... Only by the heavens and the worlds, and even everything.

Among the heavens and the worlds, there is always one thing that is closest to the spiritual root or even overlaps, just because humans are also one of the things that are born of all things.

It can be a living thing, a dead thing, a tangible thing, an invisible thing, an artificial one, or a natural form...

So on the spiritual root, the natal deity corresponds to it, and then the exercises required for the natal deity practice are smooth.

After the prevalence of natality, monks learned the various supernatural powers corresponding to the natal things through their natality. The world of cultivation has changed, and the revolutionary changes have become the truth today.

Today's monks need to calculate their natal objects at the beginning of their practice, and then try every means to find this natal object, cooperate with appropriate exercises, and think about it every day.

Once the calculation of the natal object is wrong, it is equivalent to going astray and it is impossible to make any difference in practice.

The spiritual root corresponds to the natal destiny. The single spiritual root must be a single destiny, the two spiritual roots must be a double destiny, and so on.

The natal objects are powerful, and they may be powerful when they understand magical powers. Whoever has a stronger combat power at the same level has a stronger combat power? First, see whether their respective wealth is rich, and second, it depends on whether their respective natal magical powers are conducive to fighting.

OK, get back to the point.

Wu Ming's natal calculation is wrong. It may be that the natal objects are too rare. This is a good thing and a bad thing. Bibomen worked hard for him for 10 or 20 years without any results, but Su Cheng was not.

Not to mention him, the future Taoist lord, and the current Daling, just say that there is Mi Guangsheng behind him and the Mi family.

Three days later, Helan turned around again, and Su Cheng's body appeared in the secret room where the head of the sect was in seclusion without any danger.

At this time, Wu Ming, who was lying in the soul-dispersing coffin, had already entered a state of loss of souls. The three souls and six spirits melted away, but did not damage his body or even the foundation of his practice at all.

Su Cheng was amazed at this method. This was a third-level weapon training product that could do what he could not do. This shows how profound the background of a monk is.

If you want to fight against it or even protect yourself, you cannot go against the trend of advanced civilization. You can only integrate into it and turn its power into your own use.

"There are still forty-five days. I hope everything goes well and there will be no accidents!" Su Chengdao.

"Don't worry, you are in control of the upper and lower parts of the door." Helan bowed and responded.

Su Cheng looked at the Soul Dispersing Coffin with deep eyes, and there was a strong undercurrent of expectation and impulse in his heart.

If it goes well, he will become a Taoist lord on the one hand, and on the other hand, he will lead a sect as a cultivator. With such an advantage, he will develop farming. In time, even if he jumps to the table, it will be impossible to regain control of this world.

…………

On this side, Su Cheng carefully protected the soul scattered, and the jackals, tigers and leopards coveted by the outside world also received news that Yu Decheng had completed his Qi training and was about to attack the foundation building.

Lianshui Alliance, Liuyun Sect.

Mo Tianci, the head of Liuyun Sect’s commonwealth, sent away the Xue family monk who came to report the message. After turning around, he smiled bitterly at the male and female monks sitting on both sides of the hall and said, “The mechanism is done, but the heavens are not beautiful, what if it is done?”

The proposal of the Lianshui Alliance to withdraw the alliance and merge into a large sect has not been a day or two. The eight small and medium-sized sects and seven cultivation families that were proposed all fell in love with Qimeng Mountain of the Bibo Sect as the Taoist throne.

However, people are unwilling to do so.

This opportunity that finally emerged was about to build a foundation.

"Building the foundation at the age of fifty-three is not necessarily a success!" Another middle-aged monk from a small sect said disapprovingly.

"With the foundation of Bibo Sect, even if this time the pass fails, there must be another next time. If everything goes well... will we have to wait for another hundred years?" Another female cultivator with a female crown was interrupted.

"A hundred years? My family can't wait..."

This sentence silenced the entire hall.

Yes, everyone is so anxious. Didn’t they take the Bibo Gate as a lesson for the past? In order to eliminate hidden dangers in the future, they have to abandon their views on the portal and seek a bright future for their future generations?

century!

Most of the people here have passed away. If the younger generation is not filial...
Chapter completed!