After a dispute in Yuqing Hall, Tang Xiu successfully became the youngest disciple of Longshou Peak.

His master is the Taoist Cangsong who is the first on Longshou Peak and is in charge of the precepts of Qingyunmen.

Tang Xiu still knew very well about the Taoist Cangsong. Although this person was a villain in the Zhuxian game plane, he was not bad in nature and was very proud of his talents.

Daoist Cangsong respects his senior brother Wan Jianyi very much, and once fought against the wilderness with Wan Jianyi and others.

But Taoist Cangsong mistakenly thought that it was Taoist Zhenren who killed Wan Jianyi, and thus became extremely resentful to Dao Xuan. Then he colluded with the Demon Sect and in the first battle between the righteous and demons that concerns Qingyun's survival, he turned against Qingyun and sneaked into Dao Xuan Zhenren.

On the eve of the Beast God's attack on the Central Plains, the leader of the Wandu Sect, the Poison God, passed away. Taoist Cangsong defected to the Ghost King Sect and offered a poison plan. The Ghost King followed this plan to destroy the Wandu Sect and the Hehuan Sect... It can be said that Taoist Cangsong is a key figure in the game plane.

If it weren't for the beginning that he appeared as a mysterious man in black, he would seriously hurt Puzhi.

Puzhi would not arrange for Zhang Xiaofan to fulfill his dream of "dual cultivation of Buddhism and Taoism" when he was dying. In order to allow Zhang Xiaofan to successfully enter the Qingyun Sect, he then slaughtered Zhang Xiaofan's entire village.

Although Taoist Cangsong did a lot of evil things, he had feelings for the Qingyun Sect. He betrayed Qingyun because he hated Taoxuan Zhenren.

Taoist Cangsong has always believed that only Wan Jianyi deserves the position of leader, and thought that his senior brother Wan Jianyi's tragic death was caused by Daoxuan in order to fight for the position, so he held a grudge against Daoxuan.

The hatred of Daoxuan was not enough to betray him. It was mainly because of the punishment from the Qingyun Sect to Wan Jianyi, which made Cang Song feel extremely hated.

Back then, Wan Jianyi and Daoxuan saw the head of Tian Chengzi who was crazy using the Zhu Xian Sword, Daoxuan locked Tian Chengzi. Wan Jianyi was forced to kill Tian Chengzi with his sword.

Wan Jianyi was convicted of this.

But Daoxuan secretly rescued Wan Jianyi and hid him in the ancestral hall.

Cang Song and others didn't know all this, and Daoist Cang Song always thought in his heart that it was Daoxuan who killed his most beloved senior brother Wan Jianyi, so he held a grudge and colluded with the Demon Sect, which led to the later battle between the Qingyun Sect and the Demon Sect.

Tang Xiu still recognized this new master who values ​​love and friendship and was willing to be an enemy of the entire Qingyun Sect for his senior brother, and he was willing to become a disciple.

Moreover, Taoist Cangsong was very proud of his talents, took good care of his disciples and vigorously cultivated Lin Jingyu. Instead, he expressed disdain for Zhang Xiaofan, Lu Xueqi and others. He was a very sharp and special person.

Just now, Taoist Cangsong had just brought Tang Xiu to his subordinates and seriously taught the Qingyun Sect’s sect’s martial arts, Tai Chi Xuanqing Dao!

Taiji Xuanqing Dao is the Qingyunmen Town Sect’s martial arts, which run side by side with the Great Brahma Prajna of Tianyin Temple and the Incense Burning Jade Book of Burning Xiang Valley. It is the three top cultivation techniques in the land of China.

It is also the foundation of all the wonderful techniques of Qingyun Sect. It was two thousand years ago that Qingyunzi comprehended Xiaocheng on the Ancient Scroll. After careful research by Qingyun Sect masters throughout the ages, Qingye finally fully understood the Ancient Scroll and obtained a complete set of cultivation techniques. To this day, it has taken over the creation of heaven and earth and is a supreme Taoist method that is mysterious and mysterious.

The difference between Tai Chi Xuanqing Dao and the Great Brahma Prajna in Tianyin Temple and the Incense Burning Jade Book in the Burning Valley is that it emphasizes the use of oneself to understand the way of heaven and earth, and bring the spiritual energy of heaven and earth into the body, so as to achieve the effect of strengthening the body and prolonging life. According to legend, when you reach a higher level, you can control the power of nature with yourself and use the power of heaven and earth to kill the enemy.

This Taoist sect's technique, "Taiji Xuanqing Dao", is similar to the technique in the immortal world known to Tang Xiu.

They are all used to attract the spiritual energy of heaven and earth into the body to achieve the effects of enhancing skills, strengthening the body, and prolonging life.

It’s just that the specific methods of practicing are different, but the same path is achieved.

After years of improvement in Qingyun Sect, Tai Chi Xuanqing Dao is divided into three major realms.

It is called: Yuqing, Shangqing, Taiqing.

The Yuqing Realm is the first step to enter, and it is only the foundation, but many people will find it difficult to reach the Shangqing Realm throughout their entire lives.

Shangqing Realm is about entering the hall and entering the room. It is the same as Yuqing Realm, but it cannot be said in the same way. If you are a genius, you cannot see the path of it.

Taiqing Realm was created to reach the pinnacle. According to legend, when Qingyun Sect created its own sect, there were countless elites under the sect, and only a few people reached Taiqing Realm.

The treasures of Qingyun Sect, the Zhuxian Sword, are not Taiqing Realm and cannot be controlled.

In Tang Xiu's view, the initial Yuqing Realm was equivalent to the Qi training period in the Immortal Cultivation Realm.

The subsequent Shangqing Realm is equivalent to the foundation-building stage in the immortal world.

The final Taiqing Realm is equivalent to the elixir stage in the immortal cultivation world!

In Qingyun Sect, most of the disciples are just the original Jade Qing Realm, and the Jade Qing Realm is divided into nine levels. There are not many who can cultivate to the eighth level of Jade Qing Realm, and there are not many of them on the ninth level!

The Shangqing Realm will be even more difficult to achieve.

In Qingyun Sect, there are only the first base of each peak and a few elders who have practiced to the Shangqing Realm, which is equivalent to the foundation-building stage in the immortal world.

In the final Taiqing Realm, currently in the Qingyun Sect, only the head of Rendao Xuan Zhenren, and Wan Jianyi, who was hiding in the ancestral hall, reached this level.

It is equivalent to a master of the Dan-Cultivation Stage in the Immortal Cultivation World!

Although there are only 10 or 20 people in the Qingyun Sect who have reached the second level of Shangqing Realm, including the first of each peak and the elders, these 20 people have made Qingyun Sect one of the most powerful sects today.

All of these twenty people are people who can dominate the world.

Relatively speaking, the power level of the Zhuxian game plane is still relatively low, not as good as the mortal world game plane where mortals are cultivating immortals, but it is still a little higher than the Fengyun game plane.

Tang Xiu's clone of the Blood God Son, the eight or nine-year-old child transformed, listened carefully to the martial arts taught by Taoist Cangsong.

This clone of the Blood God Son is a good seedling for practicing Taoism, and Tang Xiu himself is already a master at level 530. He will naturally achieve twice the result with half the effort when he practices.

The process of practicing Tai Chi Xuanqing Taoism is easy to difficult, and the initial Yuqing Realm is divided into nine levels.

The first level is that most people can achieve it in the first year. But in the future, the difficulties and difficulties will appear. The second level is usually practiced for five years, and the third level is even more a watershed. Those with slightly inferior qualifications will stagnate here all their lives. It is not uncommon for better practices for fifty or sixty years.

When the disciples in the Yunmen reach this level, they will clearly show a watershed, and their qualifications are clearly visible.

If you have achieved the fourth level after you have achieved enlightenment, you can reach the "elimination" realm and lay a solid foundation for practicing the immortal path from then on. However, the slightly worse disciples often stagnate and waste their lives.

Tang Xiu began to practice from the first level of the Yuqing Realm.
Chapter completed!