As soon as Ksitigarbha said these words, before Zhang Daoling could not help but shouted and scolded before Zhang Daoling could not help but shouted.

"What does Dizang mean, a bald donkey? Do you want to leave us alone and run away? Let's tell you that you are just delusions. Don't forget that we are grasshoppers on the same rope. If we can't escape, you can't live!"

"Several fellow Taoists have been very serious. We are originally different from Buddhism and Taoism, so how can we be called grasshoppers on the same rope? Besides, this is what everyone is cleaning the snow in front of their doors and not caring about the frost on their tiles. I have the ability to clean up my sins, but you can't do it. What does this have to do with me?"

What Ksitigarbha wants most now is to wash away his crimes as soon as possible so that he can escape from this disaster. As for the others, he can't control so much, nor can he have the ability to manage so much. In a word, it is his ability to survive. If you can't survive, you can't blame others.

After he said this, those people naturally gritted their teeth with hatred, but Zhou Yi became interested and asked him directly.

"What, Ksitigarbha Bodhisattva, are you so sure I will forgive you at this time and be open to you?"

"Report to Your Majesty, as I see, Your Majesty is not a person who acts with impulse. Leaving me a way to survive will bring you far more benefits than killing me. If you kill me, Your Majesty can only vent your momentary indignation and not get much benefit. If you keep me, Your Majesty can put shackles in the Buddhist sect, and use my monk to balance the power of the Buddhist sect. This is the choice of kingdom for those who are superior. Your Majesty must think twice!"

Ksitigarbha was very honest, and the reason why he dared to say such words was entirely because of his years of exploration and research on power and skills.

To put it bluntly, power is the means of the superiors' rule. As a superior, the most important means is checks and balances. Just like walking on a tightrope, if the weight on the other side is too high, it will bring the tightrope walkers into the abyss. Only when the two sides are balanced can the tightrope walkers be fast and steady and make great strides.

In the view of Ksitigarbha, as the only two pillars of Buddhism, I am qualified to be a sign that represents a check and balance force. After all, the power of Buddhism is now unbalanced.

As another pillar of Buddhism, Guanyin not only controls half of the power of Buddhism, but also becomes a family with an existence like Yang Jian. Although this breaks the Buddhist precepts and seems a bit out of place, don’t forget that the growth of strength is the key factor that overwhelms some opponents.

With Yang Jian's identity today, even if he is loyal to the Emperor of Heaven, he will not be able to change the situation of Buddhism on one side. When the two of them have it, Buddhism will become their family's one-man show. At that time, no matter how much the Emperor of Heaven trusts Yang Jian's loyalty, it is absolutely impossible for him to allow such a huge force to belong to the family.

Therefore, at this time, his role is highlighted. As long as he is here, half of the Buddhist sect will not be able to follow Guanyin. As long as he is willing to be loyal to the Emperor of Heaven, the Emperor of Heaven has practical means to balance Guanyin's family. Therefore, whether from the perspective of power or long-term planning, this is the best choice. Faced with such a choice, he did not believe that Zhou Yi, the Emperor of Heaven, would not be moved at all.

It can be said that at this moment, Ksitigarbha felt that he had grasped at least 70% or 80% of the time. Unfortunately, this was just his personal idea, not Zhou Yi's opinion. At the very least, in Zhou Yi's opinion, such means of power struggle could not be used at all, and he was disdainful of it.

Why did the emperors in the past like to play this kind of checks and balances? That's because they were just a physical body. They stripped off the shell of the True Dragon Emperor and took down the halo of the god-given gift. After all, they were just ordinary people. As an ordinary person, if they didn't use power to control them, what other means could they use to control them? If they let themselves go, who would know who the world belonged to their family would become?

So when those foolish lords came from, they just didn’t use means. However, there is a prerequisite, that is, if you have power in your hands, no matter whether you can use means or not, you will not be a foolish lord.

To put it far, it is like the once mighty Emperor Alexander the Great. He conquered countless times throughout his life, from Europa to Asia, causing countless enemies. Even the Macedonian Empire, where his foundation is, was also internal and external troubles. However, because he had a powerful army and unparalleled power, he had to surrender to the emperor for any problem. Until he died young, the hidden dangers of the entire Macedonian Empire broke out. A huge empire collapsed and fell into the dust of history.

This is far away. To put it in the nearest, the Great Yuan Empire established by the Mongols almost conquered the entire world at that time. Westerners even felt that the point where the Mongolian emperor's horse whip was pointed, even God would tremble. And to conquer such a large territory and rule such a huge empire. Did the Emperor of the Great Yuan have any means of power to conspire?

The answer is no. Why can he still suppress the world and make the whole world convince everyone? After all, it is the power he has, which gives him the qualification to completely ignore all power and capital to avoid tricks.

This is the case with Zhou Yi, even more powerful than these examples. Because his own strength is enough to offset some means. If his subordinates don’t accept it, they will be defeated. If someone plots to rebel, they will be completely slapped to death. For those mortal emperors, these are things that cannot be done by one single hand. But for Zhou Yi, it is just a small task. It is not worth mentioning at all.

What's more, even if he doesn't do it himself, he has a way to deal with these guys. Because behind him are the millions of heavenly soldiers and generals in the Heavenly Court, a warrior who wants to gain fame and fortune in the entire heaven. In front of these armies that have been driven by the big cakes drawn by Zhou Yi, what is a mere Buddhist sect? Even if the entire Buddhist and Taoist sects are combined, they are probably just native chickens and dogs, vulnerable goods.

So Zhou Yi is not afraid of it, or he does not regard Ksitigarbha's words as one thing at all.

"I understand the kindness of Ksitigarbha Bodhisattva. As for the checks and balances of Buddhism, you don't need to worry about it. Let's not talk about whether I need to check and balance my subordinates, and play some tricks to spread rumors and balance my strength. Even if I need to do this, I will not use the thief who has planned to rebel like you."

The words of "Your Majesty" immediately made the compassionate smile on Ksitigarbha's face frozen. He originally thought he was sure to win, but he didn't expect that the result would be like this in the end. So for granted, his heart was already a little collapsed.

He still wanted to fight for it, but Zhou Yi didn't give him the time to fight for it. Because at this time he could feel the movements from Gu Yi. He had been busy with his work, and she had not even reacted to such a big change here at the moment, obviously she had discovered something. Her discovery was the real top priority for Zhou Yi.

In Zhou Yi's heart, the value of a Kunlun Hill is definitely more than a thousand thiefs like Ksitigarbha. It would be better to waste time on him by one step in the morning to open up the passage with the earth. So seeing Ksitigarbha wants to talk more nonsense, he was already impatient and slapped him with a slap.

This slap is not as simple as slapping your bear's face. With the strength shown by Zhouyi, if it is really true, even the ability of Ksitigarbha will definitely be the only way to destroy it. He dared not take it head-on, so immediately, he showed his Buddha's golden body and turned into a stream of light, and wanted to escape to the sky.

If you don’t escape, you will die. Although you know in your heart that even if you run away, you may not be able to escape from the palm of the Heavenly Emperor, but if you have some thoughts, it is better than being slapped to death by him, right? Besides, if you have such a little bit of luck and escape from the Heavenly Emperor’s palm by chance, will you be saved? And as long as you are alive, what can’t be solved?

This idea is not the idea of ​​a person, but the idea of ​​all the thieves present. Perhaps before, the reactions of the guys like Jiuling Yuansheng were not as fast as those of Ksitigarbha. But when facing such a critical moment of life and death, if they did not react quickly, they would really have no chance to react.

People are forced out, and they are no exception, so seeing that Ksitigarbha has already started to run for life, knowing that he is in trouble, it is his turn to be his people. The desire to survive began to force them, making them flee unwilling to fall behind.

When they fled, they also had a ghost mind. It was not a group of people gathered together and fled together. Instead, they were like couples who were in trouble, and they were completely divided into different things and seek good luck.

Everyone has a sense of luck, thinking that it may be someone else's death rather than himself. Maybe the Emperor of Heaven is busy killing other guys, but he will escape from the sky?

On this point, everyone's ideas were consistent. This made their actions seem extremely tacit, and it also caused some trouble to Zhou Yi.

It's like slapping a mosquito to death, and slapping a mosquito may be a sure thing. But if you slap a group of people in one breath, you may inevitably miss a few caught fish.
Chapter completed!