After more than 2,500 years, the last Buddha of Buddhism has disappeared today.

This is not something that was not unforeseen for Buddhism who had been determined to cross the past, present and future. But what they foresee was unreliable things such as the solemn calamity of the past, the present virtuous calamity and the future star calamity.

In their imagination, the changes in world time should start from a small catastrophe. According to a person's life, starting from the 84,000-year-old man's life, one year is reduced by one year every hundred years until a person's life span is only ten years old. This is a reduction kalpa. From the 10 years old, one year is increased by one year every hundred years, and it increases to 84,000-year-old man's life span. This decrease and increase is a small catastrophe in Buddhism, and such a small catastrophe is almost equivalent to 16,800-year-old man's life.

After the small catastrophe, there are four kalpas of formation, existence, destruction and emptiness. Each kalpa is twenty small kalpas, so it is 335.96 million years. The four kalpas of formation, existence, destruction and emptiness are added together. This is a great kalpa, which is equivalent to the existence of the past majestic kalpa, present and future star kalpas mentioned by Buddhism. If you calculate this way, how old is a great kalpa? It is 1.34,384,000 years.

For 1.3438 million years, this is what they believe is the world where a generation of Buddhas should be wiped out. They put their history in an unexplorable past, and believed that they had already passed a great disaster to enter today's Buddhism, and defined the present in the current calamity.

Now, the current calamity of virtuousness has only been over two thousand years, which is a drop in the bucket compared to the 1.3 billion years they expected. So in theory, they also believe that they can enjoy 1.3 billion years of happiness and well-being.

What is the concept of 1.3 billion years? For immortals and Buddhas, the gods born among humans, 1.3 billion years are almost equivalent to immortality and close to eternity. Therefore, the past, present and future three catastrophes are just a cover in the end. It is just a false statement that demonstrates one's own height and magnitude.

Tathagata is in charge of the current valor and will enjoy the position of the Lord for 1.3 billion years. Convert the concept, which means that Tathagata hopes that he can be in the Pure Land forever and immortality. What is the future Buddha Maitreya? You still have 1.3 billion years to wait, so you just squat down obediently. It is impossible for you to be the leader now.

This is like the ambition from one's own body and the luxury of the entire Buddhist sect. They have repeated this ambition billions of times. I'm afraid that many guys who originally knew that this was just a lie have begun to regard it as true. It is like having a beautiful dream, because this dream is so beautiful, they ignore the reality and immerse themselves in this beautiful dream. And hope that this beautiful dream can continue.

However, they obviously forgot one thing, that is, dreams will wake up after all. No matter what posture you are in, this dream cannot last forever. It will eventually retreat in front of reality. Either you wake up actively, or you are passively awakened by others. There is no other possibility.

Buddhism is now awakened, and the extinction of Tathagata is definitely the most cruel blow to them. Many people are still in a trance when facing such a reality. They don’t know whether to be happy or sad, and they can’t even distinguish between dream reality. However, not everyone is like this. No matter what, there are still some wise people in Buddhism, some who can see the reality clearly and recognize the current affairs.

These people can clearly see that the crisis facing Buddhism is now. It cannot be solved by the Nirvana of Tathagata. In fact, the Nirvana of Tathagata only provides them with an opportunity, an opportunity to resolve the crisis. He has done everything he can do, and everything else can be achieved through their continued efforts.

Whether Buddhism dies or lives depends on them. They obviously have realized the heavy responsibility they shoulder. So immediately, as the second-in-commander of Buddhism, Guanyin, the head of the four great Bodhisattvas, stood up and bowed to Zhou Yi, who was in the supreme position of heaven.

"The Emperor of Heaven is above. Now that the Western Paradise of Pure Land is broken, even the Buddha of Tathagata has already died in Nirvana. My Buddhism can be said to be a great defeat and decline, and I can no longer be an enemy of Your Majesty. Therefore, I only ask Your Majesty to be kind and forgive my Buddhism for a time."

"Forgive me? If I read it correctly, you are Guanyin Bodhisattva."

With a raised eyebrows, Zhou Yi looked at the fluttering girl in white and showed a strange smile. Looking at his smile, Guan Shiyin subconsciously became a little scared.

After all, she saw the atrocities of the Emperor of Heaven just now, and it was impossible to say that she was not afraid of it at all. But when she thought of the existence of Buddhism, she was pressing on herself, and she really didn't dare to have any idea of ​​escaping. So immediately, she whispered in a low voice.

"It's Pomnie."

"Then Guanyin Bodhisattva, are you asking me for help? Please forgive you and forgive the entire Buddhist sect behind you?"

"That's true, Your Majesty the Emperor of Heaven. My Buddhism is innocent. Please give us compassion and spare us this time. If Your Majesty is willing to give mercy outside the law, the Buddhist general will be grateful. If there is any advice, he will not refuse!"

Although I didn't understand why Zhou Yi asked this, Guanyin still maintained a humble attitude and almost made a promise. The existence of Buddhism was pressing on her, and she could not let her down. However, facing her reply, Zhou Yi waved his hand and replied indifferently.

"I have no interest in the promises of your Buddhists. Even existence or not is just something in my mind, and it has no value to me. To be honest, I don't care whether your Buddhists continue to exist or are destroyed. There is only one question I care about now. That is, since you are begging me, is your current attitude the attitude should be the one that people should have?"

He opened his mouth speechlessly, Guanyin couldn't help frowning, and then said in confusion.

"Ponnie doesn't understand what His Majesty means."

"I don't understand, it's very simple. I'll explain it to you. My meaning is very simple. Since you are begging me, you have to show your attitude to beg me. For example, kneeling down to me is the attitude to beg me, isn't it?"

"Kneel down?"

In an instant, Guanyin's expression became surprised and pitiful. Her image was a compassionate and weak woman, and such an image could often play a special role.

For example, at this time, if you do not consider the background of both parties and all the reasons, just look at the appearance of the present. I am afraid that many people will think that this is a bully who bullies men and women, relying on their own power to humiliate a weak woman.

Of course, the reality is not. At this time, it is impossible for someone to jump out to be a flower protector. It is even more impossible for someone to risk offending the Emperor of Heaven to plead for Guanyin. This made her only look at Zhou Yi so softly, begging, hoping that the Emperor of Heaven could open his mouth and let her go this time. However, since Zhou Yi had already spoken, how could he give up his plans because of this unnecessary pity and sympathy?

So, he just sneered and said to Guanyin Bodhisattva.

"Why, don't want to? This is not in line with everything you promised before. What you call "superior" is just a warning and will never refuse. If it's just like this, then it's really hard for me to believe in the sincerity of Buddhist surrender."

"The sincerity of surrender in Buddhism cannot be false, Your Majesty. But I don't understand, what is the reason why Your Majesty must make Pomni kneel down?"

Seeing that praying could not solve the problem, Guanyin could only restrain the look of a weak female, and calmly refuted Zhou Yi. However, Zhou Yi laughed at this rebuttal and said directly.

"Reason, do you think I need a reason to do this? If you really need a reason, then I can only tell you this. As Guanyin, you are worshipped by so many people every day. Those people can kneel down to you for one reason or another. Can't you kneel down to me for yourself and the Buddhist sect behind you? They all have some requests. Are you a little nobler than them and can't even kneel down?"

Speaking of this, he narrowed his eyes and showed a mockery.

"Of course, you can choose not to kneel down. But I can't guarantee you what the result is. You can think that I want to humiliate you, or you can think that I have no intention of letting go of Buddhism in my heart. No matter what you think or how you understand, I only have this sentence, kneel down! Only by kneeling down can you be qualified to talk to me about other things. If you don't even want to kneel down, then what I will do, I can't help you. What, what are you planning to do? Guanyin Bodhisattva!"

"If this is your Majesty's request."

With a long sigh, the expression on Guan Shiyin's face had changed from a slight frowning to a calmness without joy or sorrow. She knew very well that she was indeed not qualified to bargain. Since Zhou Yi had already offered such conditions, she had only two choices for her, rejecting or accepting.

The price of rejection was too great, and it was so big that she could not accept it at all. So all she could choose was obedience.

It is obviously worth it to be able to win a chance for Buddhism by kneeling down. After understanding this, Guanyin immediately bowed to Zhou Yi and asked Zhou Yi expressionlessly.
Chapter completed!