"After saying so much nonsense, this nonsense is the most realistic. Come on, old bald donkey, let's see the truth from behind. Since ancient times, there has been only one truth, that is, the winner is the king, and the loser is the enemy. You want to get everything by just opening your mouth, and after all, you are dreaming in the daytime and delusional. After all, we still have to speak with our fists!"

Zhou Yi laughed and said this to the Tathagata. The Tathagata silently recited the Buddha's name and then spoke to the Bodhisattvas behind him.

"All Buddhist disciples, who would like to take action to subdue demons and demons, and give a bright world in the world?"

As soon as he opened his words, Buddhist disciples who were dissatisfied with Zhou Yi's bald donkeys immediately became restless. They rushed to show their impulse in front of the Tathagata. But after all, the four Vajra protectors were the fastest moves.

As guardian gods, the strength of the four great Vajras themselves is also the mainstay in the entire Buddhism. When there is no need to appear in this top combat power, they naturally become the most suitable pioneer candidates.

Tathagata said, "The four great Vajras are for me to take the vanguard, and come out to meet the enemy." He immediately let these four green-faced and fanged guardians walk out of the big camp. They bowed and bowed to Tathagata, and shouted unceremoniously at Zhou Yi in the Heavenly Court camp.

"You evil demon from the outside world, why don't you come down and die quickly. Do you really think that my Buddhism does not have the thundering method of subduing demons?"

The mad dog barked at you, there was no need to call him back. What's more, the two armies were in a battle, and there was no need to take the king against the soldiers opposite him. So Zhou Yi just raised his eyebrows in deaf ears and asked his own camp.

"Who is willing to take the heads of these madmen for me?"

For people of the Four Vajra level, it is unlikely that ordinary gods will be enemies. Normally, the four heavenly kings in the Heavenly Court will be a suitable candidate. After all, four to four, even the same titles are the same. They are definitely qualified to fight. However, the four heavenly kings are ultimately Buddhists, and they cannot go against Buddhism for Zhou Yi. This is also the general psychology of Buddhist disciples in the Heavenly Court. At this time, they will only be turtles with their heads, and will not stand up and be the pioneer of Zhou Yi. Naturally, this kind of thing falls on the Taoist sect and other godly forces.

The Taoist sect was still hesitating at this time, and those small forces who were suffering from the opportunity to show their own chances could no longer sit still. So at the moment, a few guys with the first dragon horn stood up and bowed to Zhou Yi together.

"The Four Dragon Gods are willing to share the worries of the Emperor of Heaven. Please give the Emperor the decree, and Xiaolong will take the heads of the four people to the Emperor of Heaven."

The Four Dragon Gods refer to the Water God Dragon Lord, the four major water veins of the Yangtze River, the Yellow River, the Huai River and the Ji River respectively. As the dragon clan, although their power is not as good as the Dragon King of the Four Seas, when it comes to status and identity, they are still above the Dragon King of the Four Seas.

Because their bloodline is older and their bloodline is purer. Jishui and Huaihe Dragon God were enfeoffed by Dayu when they were granted the water gods after Dayu controlled the flood. The Dragon Gods of the Yellow River and the Yangtze River had existed before Dayu controlled the flood. In comparison, the Dragon King of Four Seas, which was enfeoffed because of the prosperity of Taoism, was naturally far inferior to that of Four Seas Dragon Kings. Therefore, even the Lord of Four Seas Dragon Kings, when facing the Four Seas Dragon Gods, they still had to be etiquette of their disciples.

From this perspective, the Four Du Dragon God can be regarded as the leader of the dragon clan. If we want to ignore the idea of ​​the Azure Dragon and even some other ancient dragons, they are indeed worthy of such a title.

The Sidu Dragon God stood up at this time, and the opinions of the Qinglong God Lord were included. Their idea at this time was also very simple, which was to use this to show loyalty. Fortunately, in this new and unstable stage, the dragon clan won great luck.

Zhou Yi could see this little thought. He knew that the dragon clan expressed his opinion in this way, because he wanted to train them as confidants. After all, relying solely on a Qinglong God, it is impossible to support the future of a race. If the dragon clan wants to develop, it must start from its overall strength. And the only one who can give them this development prospect is itself.

For the sake of Qinglong Meng Zhang, Zhou Yi was willing to give them this opportunity. So naturally, he said to the Sidu Dragon God.

"Okay, since you have the will, then go. If I can get their heads back, I will naturally be willing to give them."

After hearing this, the Sidu Dragon God immediately became furious. Because for them, Zhou Yi’s promise was the best thing. They didn’t need rewards or anything. The dragon clan has lived in the world and has never seen any treasures. Compared to mere treasures, they care more about Zhou Yi’s attitude.

At present, Zhou Yi has obviously accepted their surrender and given them the opportunity to be his confidants. As long as you seize this opportunity, the prosperity of the dragon clan is almost the thing in front of you!

The opportunity is rare, so the Four Dragon Gods naturally have to seize it. This made them immediately come to the scene in a cloud and fog, turning into four real dragons with a length of green, white, yellow and black, and then roaring at the four Buddhist vajras.

"The bald Buddhist donkey, come quickly to die!"

"Okay, you are a worm in the four waters. Let's see how the Sa family beat you into a dead snake today!"

The Four Vajras are Buddhist guardians, who practice wrathful bodies and magic. They are extremely irritable people. They naturally cannot bear it when they are mocked like this, so they immediately shouted and charged forward towards the Four Dragon Gods.

The two sides were flying in the clouds and fog, and they were fighting each other in an instant. One side was the demon-subduing fork, the vajra, and they were full of anger and mastery of martial arts. The other side was the wind and rain, the lightning, the claws and tails were explored, and the steel scales were iron armored. In terms of strength, the two sides were not distinguished from each other, and it was difficult to distinguish. However, in terms of means, the Four Du Dragons were still superior in magic skills.

He avoided the magic weapon of the four great Vajras and shook off the wrathful Buddha fire of the four great Vajras. The four dragon gods worked together to encircle the four great Vajras. Then he opened his mouth in one go, and in a moment, a flood of tens of tons surging out.

As the Four Dragon Gods, melee fighting is just a small path after all, and operating the water veins is his key skill. Although the world is far away from the Middle Earth today, the Four Dragon Gods have lost their feet and have to temporarily live in the water veins in the heavenly realm. However, the skills granted by this clergy cannot be erased. Naturally, their words are so powerful that human power cannot be defeated.

The flood of hundreds of millions of tons is like a river, and in an instant it has already submerged the four great vajras. If it is an ordinary torrent, the four great vajras have the body of the Buddhist Vajra, and they are not afraid of it. However, the flood of the Four Dragon Gods is not an ordinary flood. This is the essence of thousands of water. The true water of Tianyi can weigh ten thousand pounds. The surging rivers formed by this are naturally impossible to be considered by ordinary people. Therefore, as soon as the four great vajras are caught in this torrent, the universe will be turned upside down, and there is no need to know the chaos in the southeast, west and north.

The so-called softest thing in the world is water, and no one can defeat the strong. Water is the gentlest existence in peace, but when it becomes violent, its power is as cruel as it is invincible. The situation is now like this. Under the surging flood, even if the four great Vajras are protected by the Buddhist golden body, they still cannot fight against the torrent of the real water of Tianyi. In a short time, their golden bodies were already broken by the torrent, and they themselves had completely lost their combat power under the flood.

The first battle was won, and the Sidu Dragon God won a good start for the Heavenly Court with a beautiful victory. And they did not forget what they promised Zhou Yi, but immediately turned into human bodies and walked towards the four great Vajras who had no power of resistance with a sharp blade.

Taking down their heads is the real purpose. If the dragon clan wants to rise, it depends on the trust of the Emperor of Heaven, and does not have the face of Buddhism. Therefore, they did not care about the Buddhist idea at all, and directly showed the courage to tear their faces apart. This is really beyond the imagination of Buddhism.

Originally, they thought that no matter what the two sides fought, with the power of Buddhism, the Heavenly Court did not dare to do anything too out of order. Even if Zhou Yi, the Emperor of Heaven, opened his mouth, they still didn't think things would be bad. However, what they didn't expect was that things were much worse than they expected. The Heavenly Court had no intention of vain and slandering them.

Seeing that the four great Vajras who were unable to resist were about to be headed by the Four Du Dragon Gods, some senior officials in Buddhism could no longer sit still. Almost immediately, Manjushri Bodhisattva, who was holding the Vajra Sword and the green-haired lion under his crotch, stood up, and without saying a word, he had already slashed the sword in his hand at the Four Du Dragon Gods.

Manjushri Bodhisattva is one of the four great Bodhisattvas of Buddhism. It is a symbol of great wisdom. Its body is purple-gold, shaped like a boy, with five buns and necks, holding a Vajra Sword in his right hand, and killing a group of demons with a Vajra Sword, which is a metaphor for great wisdom to eliminate all ignorance and afflictions. Holding a blue lotus in his left hand symbolizes his purity and inviolability of all things. The green-haired lion under his seat symbolizes the courage and power of the lion. It can be said that this is a Bodhisattva who demonstrates his courage with great wisdom. And with such a status, he will naturally be extraordinary when he takes action. Even the existence of the Four Dragon God level has already felt an almost fatal chill.

The gap between the two sides was huge, and the Four Du Dragon God could not fight at all. As Manjushri's Vajra Sword Slash was about to fall on the Four Du Dragon God, a divine light suddenly shot out from the Heavenly Court camp, landed on the sword light of the Vajra Sword, knocking it down.

At this time, Erlang Shen, who released this attack, closed his eyes between his eyebrows, and held the three-pointed two-edged sword, and said to Manjushri with anger.
Chapter completed!